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Notes -
Two points I guess.
First, can I get some theory or principle for when people are obliged to accept the limits of their biology and when they aren't? I'm assuming your ok with humans ignoring the limits of their biology when it means not going blind, or letting deaf people hear, or crippled people walk. If I'm correct about the above why are LGBT people obliged to respect the "limits of [their] biology" with respect to having children but the others aren't for their conditions?
Second, why care specifically about being "human"? Whatever that means to you. I see downthread you complain about playing the definition game so I'll sidestep that and say that if becoming a "cross-over between Umgah Blobbies and the Borg" leads people to live longer, happier lives of the kind they want to have I think that's good, whether or not you (or anyone) would call the resulting entities "human."
Catholics have had a longstanding argument about which kinds of technological help are warranted within a respect for God's creation and I must say I find their conclusions very reasonable.
The line between health and degeneracy is repair. It's fine to do anything to repair broken humans and allow them to do what they would be able to do if not for some disease or mutilation holding them back.
It becomes immoral when you start trying to augment humans beyond their natural existence and try to turn them into something else. Humans are not immortal, they don't reproduce asexually, they don't have 10 arm, etc.
Of course the debate at the margins can be fierce, especially since industry has changed a lot about the human condition and arguably too much already so that we suffer ills of our own making, but I think it's a generally sound principle.
Aging is merely the ability of the body to repair itself breaking down. Who says we mustn't repair that one, too? (Rhetorical question, Christians!)
Death is a necessary and natural part of life. You don't repair what's not broken.
Revolution against people who insist that their way is "natural" "necessary" and "god ordered" even when it leads to endless death and suffering is necessary and natural part of history.
What if I do repair what is "not broken" to avoid dying?
What will you do to stop me? What will you threaten me with that is worse than death?
It certainly is. And those revolutions always fail. Because if something is truly natural, necessary and ordained by God, you never really escape the consequences.
Of course if it isn't, then they don't. But I don't see any reasonable argument that death isn't a natural part of the universe.
Violence ultimately, but I don't hold that cruelty has ever been an effective deterrent so I don't feel the need to invent worse punishments than death.
If my way is not ordained by God, then let Him strike me down. If yours is, why are you worried that He will allow my way to destroy yours?
We are all instruments, and my worry is part of it. I'm tempted to quote that parable about the man who refused help many times on account of his faith, not realizing it was God sending all those people to help him.
We can't expect God to do all the work.
That's what people usually say when asked to demonstrate whether their claims of God-ordainment are falsifiable or not, yes.
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