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I mentioned here many times that I consider the gender (sex) divide the greatest factor in our model of understanding modern political thought and action.
Background; middle-class male, young, Catholic family, Mediterranean, living in a big, poor city. Moved to Central Europe to work in a big èlite public institution with many young people, especially females. History of belonging to Marxist organisations in the past btw.
As a passionate about history, I normally talk about it, especially in a highly-educated environment where discussions about complex topics are the norm.
What I noticed in the past year it is astounding and moulded a lot of my thought. Every time I talk with women about history, and the topics fall on some past event/political regime/ideology/whatever, there is a lot of disinterest towards it from the women's side. Not disinterest in the sense of "I do not care", because as I said it is a highly-educated environment where being uncaring about this kind of thing is uncool, but disinterest in the sense of:
"I understand that in the past things worked a certain way, but the past is always worse than now because women had it worse".
From there, after it happened dozens of times with dozens of different women, I elaborated:
Women are the true accelerationist.
I could not elaborate or argue about past political or moral issues or ideologies or sovrastructures, because, from the other side, the argument is always that every behaviour or ideology of the past is ontologically evil because it discriminated against women.
I will never forget how when I was arguing about how 19th-century European states had probably a higher state-capacity than contemporary European states, I was accused of sexism because I expressed a preference for a non-contemporary political structure. The same happened when I mentioned how I admire Charles De Gaulle (because Macron, while being bad, is better than him because he is more feminist).
The most amazing moment was when I said to a group of women (yes, a lot of weird moments this year) that the loss of Church participation alienated a lot of people and diminished the sense of belonging and social participation of the community in the public thing. They agreed with me (!) but still for them, it is better now because they prefer a more isolated society but with more feminism.
Women are true accelerationist because the consequence of feminism has been a weirdo para-futurism philosophy but without fascism. Everything that can be conducted to the past is suspected as part of a reactionary plot to be judged on moral grounds. No detached interests in History per se, but only moral condemnation of everything that is not the "current year".
For me, it was fascinating to discover how males and females consider history, especially when the topic of "in which historical epoch would you like to live?" and every woman answer "now".
The biggest consequence of this sex divide is, imho, that a feminist liberal society has a huge gap in understanding the context when society begins to decline after drifting from some past ideology or structure. It is not possible for them that something contemporary can be worse than something present in the past.
I would like to receive some input on my "theory" from the residents of the motte, expressed in the English language which is better than mine.
PS: for people who are curious, I never received any sort of cancellation or consequence for my brazen rhetorical behaviour. Europe is not as woke as the US, and I am a kinda of "high-status male" for several reason, so I noticed that women tolerate way more whatever I say.
Yes, I agree with you. There's a sense of solidarity by a modern liberal woman with anything perceived as progressive that overrides debate on certain issues.
I'd like to outline my meta-critique of feminism in relation to this phenomenon. It's a kind of speculative post-Jungian thing and doesn't attempt any evidence so take it with a grain of salt.
The first thing women know is that men are more powerful than them physically - they are stronger and more violent, so the average woman would lose in a fight to an average man. Additionally because of procreation they are more vulnerable- men desire to rape woman more often than they desire to rape men, so even a weak man will be safer on the streets from that kind of violation (though more likely to experience common assault).
Men also have higher representation in the tails of achievement across many different domains - this is not describing the average, but does mean that generally the smartest woman would have usually found a smarter man in her domain (of course there are spectacularly smart woman in the distribution as well).
All this means that deep in their psyches, women feel an inferiority complex in relation to men (men in turn have inferiority around the ability to procreate, hence a push to have the heavenly father dominate over earth mother in Western traditions). Also as an aside both men and women are misogynistic, projecting their existential disgust/despair onto woman as the closest to 'life/creation/existence'.
This inferiority combines with the actual injustice of historical patriarchy, servitude, male domineering that woman have experienced into feminism.
To avoid the knowledge of male primary power, feminism took up the ideas of social constructivism a la Foucault, where power relations determine the way things are. Thus the exclusion of biological science in discourse in favour of blank-slate ideas. And the explicit use of politics and solidarity to wield power.
But, political aims work against truth discernment and so feminism has wandered, and failed to integrate biology and evolution, and has, like a lot of social science, favoured novelty over synthesis.
This political wandering has led to internal factionism, first with intersectionality, which undermines solidarity across the category women, and now gender ideology and queer theory, the bastard sister of gender studies, which undermines the very category of women.
But modern liberal progressive politics demands solidarity across the sisterhood, and so more than anyone, women are responsible for sustaining the politics undermining feminism, and womanhood, itself.
I don't think that both men and women are misogynistic. Rather I think that both men and women are predisposed to hating men due to the essential power structure you outline in paragraph 3 above. If you hate a more powerful person who has power over you, it's righteous and empowering and normal to do so. If you hate someone weaker than you, you are a loser. I am not predisposed to hating women. When I think of my father, I think of him eternally as an adult who subjugated me as a youth, but when I think of my mother I just feel regret for ever having hurt her in any way. Indeed the things I fault my father for are for his weaknesses, not being strong enough, out of this grew my resentment toward him. Toward my mother I would never feel any hatred toward her weakness, to do so would be gruesome, especially as an adult.
As a gay man the only misogyny I can find in myself is a sort of irritation that straight men are attracted to women, but this doesn't really spark a deep seated hatred within me but if anything rather an irritation toward myself that I'm not what a straight man would be attracted to. I'm more predisposed toward hating men and it's downstream of hating myself which I believe all men are predisposed toward. As a young child I was resentful toward women because I imagined they would reject my love but this just made me seek male affection instead, not hate women.
What makes you draw the conclusion that men and women are misogynistic? It's funny that you mention projection in this sentence as I think it's male self-hatred and women's hatred of men that you are projecting onto men and women as misogyny.
If you are gay, then I'm fairly certain your experiences are not very relevant when discussing the modal man's gender relations. No offense intended, but obviously you are wired differently and thus not a suitable example to study.
I have learned so much about gay men through looking at straight men, I believe we are wired broadly the same but with some small points of difference. I offered my perspective because if I can learn things from straight people then perhaps straight people can learn something from my experiences as well. I don't think you can fully understand gay men without understanding straight men and vice versa.
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