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Notes -
Thank you for taking the time and effort to write these posts. As I understand it, your argument is more or less as follows:
There is a large inferential distance between yourself, as a former soldier and a representative of the Red tribe, and most of us on this forum, who went to university young and are mostly some form of international knowledge worker.
This is not something we can see ourselves. The equipment being used to do the looking gets in the way of the looking. As with the matrix, only a situation that forcibly relocates our worldview will allow us to see what you're getting at.
This inference gap, to the extent that we're capable of seeing it, is basically that we ultimately see things in a systemising, academic way. We are armchair professors who sit down and discuss abstract ideas like race, class, representation. We believe in the existence and importance of Society with a big S. We spend most of our lives in urban environments where social convention and rules are more relevant than fundamental natural laws.
Because we discuss in those terms, we're incapable of stepping back and seeing that this is all just people. By discussing the culture war, we inevitably find ourselves seeing the world on the culture war's terms. You aren't sitting in traffic, you are traffic.
Therefore it is acceptable to describe the average Mottizen as a progressive, even if we vehemently reject that classification, because ultimately it's true. From the perspective of one who can stand outside, we are part of a modern movement which uses a lens that is fundamentally incompatible with what we say we would like to conserve.
@HlynkaCG This is a bit short and muddled, but how close is it? I have thoughts but will put them in a different comment.
The irony here is that this (and I do think what you’ve written here is an accurate summary of Hlynka’s position) is a very postmodern view of knowledge and discourse. It’s something that Foucault or Derrida easily could have written themselves.
Well, yes. One of the things that I would really like Hylnka to write about is what this inferential distance means for his understanding of the average Mottizen’s position.
EDIT: I think there’s something to it, though. I write a bit about it below but in the last few years my understanding of the world had several big shifts. There’s an impossible-to-describe difference between intellectually analysing position that position and feeling in your bones that it’s true. I have a friend who is a pretty serious conspiracy theorist and on occasion I can just about get close enough to feel his viewpoint from the inside. It’s vertiginous, a cascading loss of trust that produces a completely different understanding of the world. Discussing it from the outside is much easier and more comfortable.
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