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Culture War Roundup for the week of September 12, 2022

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Finally something that explicitly ties AI into the culture war: Why I HATE A.I. Art - by Vaush

This AI art thing. Some people love it, some people hate it. I hate it.

I endorse pretty much all of the points he makes in this video. I do recommend watching the whole thing all the way through, if you have time.

I went into this curious to see exactly what types of arguments he would make, as I've been interested in the relationship between AI progress and the left/right divide. His arguments fall into roughly two groups.

First is the "material impact" arguments - that this will be bad for artists, that you're using their copyrighted work without their permission, that it's not fair to have a machine steal someone's personal style that they worked for years to develop, etc. I certainly feel the force of these arguments, but it's also easy for AI advocates to dismiss them with a simple "cry about it". Jobs getting displaced by technology is nothing new. We can't expect society to defend artists' jobs forever, if they are indeed capable of being easily automated. Critics of AI art need to provide more substantial arguments about why AI art is bad in itself, rather than simply pointing out that it's bad for artists' incomes. Which Vaush does make an attempt at.

The second group of arguments could perhaps be called "deontological arguments" as they go beyond the first-person experiential states of producers and consumers of AI art, and the direct material harm or benefit caused by AI. The main concern here is that we're headed for a future where all media and all human interaction is generated by AI simulations, which would be a hellish dystopia. We don't want things to just feel good - we want to know that there's another conscious entity on the other end of the line.

It's interesting to me how strongly attuned Vaush is to the "spiritual" dimension of this issue, which I would not have expected from an avowed leftist. It's clearly something that bothers him on an emotional level. He goes so far as to say:

If you don't see stuff like this [AI art] as a problem, I think you're a psychopath.

and, what was the real money shot for me:

It's deeply alienating, and if you disagree, you cannot call yourself a Marxist. I'm drawing a line.

Now, on the one hand, "leftism" and "Marxism" are absolutely massive intellectual traditions with a lot of nuance and disagreement, and I certainly don't expect all leftists to hold the same views on everything. On the other hand, I really do think that what we're seeing now with AI content generation is a natural consequence of the leftist impulse, which has always been focused on the ceaseless improvement and elevation of man in his ascent towards godhood. What do you think "fully automated luxury gay space communism" is supposed to mean? It really does mean fully automated. If everyone is to be a god unto themselves, untrammeled by external constraints, then that also means they have the right to shirk human relationships and form relationships with their AI buddies instead (and also flood the universe with petabytes of AI-generated art). At some point, there seems to be a tension between progress on the one hand and traditional authenticity on the other.

It was especially amusing when he said:

This must be how conservatives feel when they talk about "bugmen".

I guess everyone becomes a reactionary at some point - the only thing that differs is how far you have to push them.

counter-trans ideology

I have noticed the analogy, which is part of why I’m slightly surprised that this forum is so pro-AI. I mean, given the LessWrong origins of this forum, it makes sense they’d be pro-AI. But this is a decidedly reactionary slice of that original LW readership. How can the same group of people be so reactionary on so many issues while also supporting the prospect of AI-induced complete social disruption. Yes yes, it doesn’t have to be the same individuals making both types of posts, but still.

I don't think the forum is anti-trans in principle; it's just that almost all trans are diametrically opposed to more core values that this forum holds. Plus the transhumanist roots of this forum are in line with atom-for-atom transness... not surgical imitation. We want the real McCoy!

I don't think the forum is anti-trans in principle; it's just that almost all trans are diametrically opposed to more core values that this forum holds.

I don't think this is quite right, actually. People in this forum being "anti-trans" is really only true to the extent that they are against the demands of self-proclaimed pro-trans activists. In terms of the literal meanings of the terms "anti" and "trans," this forum is pretty full of people who aren't anti-trans. Rather, it has to do with opinions specifically about the demands of self-proclaimed pro-trans activists. Obviously this is an easy equivocation to make by accident just because of the literal words involved; my belief is that this type of equivocation is encouraged - and likely even believed in - by the self-proclaimed pro-trans activists; more people believing in the unsupported notion that these activists are speaking on behalf of the actual trans population lends them greater credibility.

Did you miss "don't"? It seems like we agree completely...

No, I think you were incorrect when you wrote "it's just that almost all trans are diametrically opposed to more core values that this forum holds." I don't think it's the case that almost all trans are diametrically opposed to this forum's core values. I think it's the case that almost all trans activists are diametrically opposed to those, and also that trans activists try to give the (unsupported) impression that trans people in general have some meaningful level of agreement with trans activists.

Ah. That might be the case, but I think there's a lot of overlap between trans and trans-activist.

I have or have had significant personal experiences with a number of transpeople. By and large, the activist trait is the most important one when it has come to personally figuring out if someone's values will align with mine or not (and, separately but related, this forum's core values). All my personal experiences with trans activists have seen them be left-wing and loudly against my values. Also, loudly against the values of this forum, as it's not generally believed outside this space that hateful people should be given a platform and that it's worthwhile to rigorously explore other's ideas.

Is this actually representative of the trans community? Couldn't say. But I can definitely say that every trans activist I've seen has been a censorious progressive, and every non-activist transperson I've dealt with is just... a normal person who happens to be trans and doesn't want to talk about it and is keenly more right-sympathetic, if not an outright right-winger themselves. Often, this left/right, activist/non-activist split also lines up with a doesn't pass/passes one, which I suspect has a lot to do with certain attitudes.

If the values of this forum are about free speech and rational constructive discussion, then why is it dominated by conservatives and reactionaries who don't let left wing comments get high rating, does this mean only right wingers value rational political debate or does it mean that left wingers do not like the way they are treated when they comment on here?

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To elaborate on @07mk's parallel post, the issues I have with the trans rights movement all don't seem to apply to AI art. Nobody is forcing me to affirm in word or deed that AI (or, on that matter, non-AI) art is in fact legitimate, or passing laws forcing me to fill a real-art quota among the acquisitions of my hypothetical company. I can call Jackson Pollock or Rembrandt uninspired crap all I want without any fear of losing my job. If the trans rights movement were really just about the right of people to transition and unilaterally call themselves their chosen gender, or other people to agree with them about that, I would have zero issue with it (and in fact be opposed to its opposition); conversely, if AI art proponents did all the aforementioned things, I would fight them, and if they had any degree of success, I would not even mind salting the earth where AI art grew to disincentivise any future thought-police ambitionaries.

I'm just not convinced it'll be that disruptive or destructive in the end. Human art will still have a place in the world of AI artists in the same way that organic or natural alternatives find a spot in many other markets. Printing presses didn't destroy artists, and neither will this. People didn't suddenly become uninterested in owning original artworks because they could buy a cheap print instead. Buyable asset packs and the existence of crap asset flips like Gone Home have not destroyed proper ground-up game design.

I predict that AI art will be briefly high status for a while as a curio, and then once everyone can do it cheaply and easily it'll be low status. People who don't really care about art will hang some cool-looking stuff on their wall because it's relatively cheap, everyone else will go on as before.

I have noticed the analogy, which is part of why I’m slightly surprised that this forum is so pro-AI.

The analogy doesn't quite fit for where the rubber meets the road, does it? When it comes to deeming something created by Midjourney "real art," what does that actually involve for the individuals involved? Nothing, really; a particular arrangement of pixels being "real art" or not is mainly a metaphysical question that doesn't interact with our physical reality to much of an extent. At the end of the day, the arrangement of pixels is the arrangement of pixels, and people will continue to use that arrangement of pixels for things that arrangement of pixels are good at doing, regardless of whether we consider it "real art" or not.

When it comes to deeming a transwoman a "real woman," what does that actually involve for the individuals involved? It means, among other things, having some sort of enforcement regime by which people talking about the transwoman are limited in the terms they can use. It's not just a metaphysical question that people can make an invisible mental categorization as they wish and go about their day; it's a physical question with physical consequences that differ greatly depending on the categorization.

At the end of the day, the arrangement of pixels is the arrangement of pixels, and people will continue to use that arrangement of pixels for things that arrangement of pixels are good at doing, regardless of whether we consider it "real art" or not.

Yes: "is this image art, or is it merely beautiful?" All I can say is that's a nice problem to have.

Art historically has a long tradition of pushing the boundaries of what can be considered "art". Duchamp's Fountain is probably the most notable example here.

Of course technology enabling new types of art is also a new trend: at times we've had crises about whether recorded music would displace musicians, or synthesizers would displace specific instrumentalists, or photography painters. In most cases the answer is "somewhat", and I expect AI art will probably be disruptive, but at the same time the authenticity of a human creator will probably remain the pinnacle of status in most cases.

It's part of a long-standing trend you see in Western conservatism, where precedent-destroying economic activity is celebrated while simultaneously traditional gender roles and such is upheld.

I'm pro-AI and anti-trans ideology. Can you elaborate on why you think these should be somehow related in my mind? I don't understand why you're confused.

How can the same group of people be so reactionary on so many issues while also supporting the prospect of AI-induced complete social disruption

Charles III's old speech where he mentions Guénon has been making the rounds for obvious reasons, and it explains this. Traditionalists aren't the simple minded people that the progressives like to paint them as, who would be allergic to any form of change. What they have is an aversion to the modern that stems from a connection to the sacred that they have and that moderns lack.

The short of it is that they recognize that some things have a natural essence that can not be changed or gone against without dire consequence, not that all things are such.

Consider the world of Dune, one where technology has "disrupted" mankind to such extreme degrees that it is hard to parse as mankind at times. Yet who would argue that such a world is further from what traditionalists want than the globalist planner dreams they so often rail against?

Perhaps I'm parsing this incorrectly, and if so, my bad, but that didn't clarify anything for me. It's still unclear to me why the two would or should have any relation whatsoever.

A longing for simpler times, when men were real men, women were real women who followed the feminine principle, when people knew their place in society, when a firm handshake got you a job, when people had jobs like shoemaker or blacksmith, not marketing manager, when you got your tomatoes and eggs from the local farmer, not a multinational supermarket, and he didn't use GMO or antibiotics. When churches were beautiful not brutalist, the music was beautiful and not loud and noisy, musicians played instruments, not laptops like Skrillex, artists knew their craft and didn't just didn't paint digitally, when people hand wrote their letters and had to pay close attention as there was no backspace on a sheet of paper. When we said hi to the cashier and didn't just use a self checkout etc.

This is the coherent aesthetic of longing for the old stable social order, the "natural" ways of doing things. Both gender bending and AI disrupt that type of good old way of things.

Oh, I see. I don't much understand longing for times past; they led to where we are now, which I'm thoroughly displeased with, so I really have no desire whatsoever to rewind and repeat. My beliefs are all oriented around the construction of something new. I dislike trans ideology not because it is disruptive with any old social systems but because it is viscerally unpleasant to the new ones I'd like to see flourish.