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Notes -
Rich Men North of Richmond
I don't think I've seen this discussed here yet? I have to admit, the song has grown on me. It really feels authentic in a way that say, Try That in a Small Town doesn't.
My family's background is roughly speaking confederate descendants who roamed around after the war with about three separate main branches settling between Appalachia and Texas.
As other comments have pointed out "whiny"-ness, let me double down that - this song continues a long tradition of folk/country/bluegrass fatalism that I have little tolerance for. "My daddy grew up here and lived as a poor man, and so did my grandaddy, and so did his daddy...but we all grew up right, and I'm gonna stay here and be just like them!" .... Why / how is inter-generational poverty a virtue? If it's the case that your in such an awful economic situation that you can't advance your lot in life more than several generations before you, you have all of my sympathy. And that same sympathy disappears the second you turn that situation into some sort of battle cry of authenticity or moral superiority.
There's something to be said here about crabs in a bucket, and how it seems like - for more than a few cultures inspired by Southern Clanish / Honor cultures - the only way to prove authenticity and adherence to "traditional" (and, therefore, right) cultural norms is through demonstrated poverty and dysfunction.
Why is that the goal? Sure, I have a deep appreciation for stories about the dust bowl I heard growing up, but I have more appreciation that my Dad and Uncles used the G.I. bill to get STEM degrees and were also willing to move the family around for job opportunities. Law obeying, studious, industrious, and economically astute seems like a good rubric for "Rasied 'Em Right!" when compared with impulsive, prone to violence, substance abuse, obsessed with vague notions of honor but .... geographically consistent?
The unfortunate fact is that your suffering alone yields no accolade or social currency. No one cares. The best you can do, as this song tries to, is whip up some strong emotionalism and try to trade-the-currency for moral deference. But that exchange rate is never strong and that commodity expiry is measured in hours.
In a country of 330 million, not everyone can pursue a STEM degree. There will be those with lower income, and the song is about their quality of life being worsened. Complaining is wildly effective at causing change when you look at LGBT or Jewish issues, so I’m not sure why we should presume a song like this is ineffective. Do you think the protest songs in the 60s were effective?
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