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The gender ideology movement sort of feels out of the news cycle where I live, but remains very top of mind for me.
As I see it, the whole umbrella is actually multiple, almost unrelated strands, queerying category activists, social engineering progressives, AGPs, internet cults, all underpinned by unthinking legal activism and of course corporate profiteering. Did I mention an overtly political and enabling media environment bereft of any journalistic values?
I am fascinated by all these things but mainly I want to talk about the social mania aspect. I'm very interested in how smart people, who would inevitably class themselves as above-average in rationality and morality, are able to brush off child-safeguarding concerns, discarding the previous medical ethics consensus (first do no harm, evidence based medicine) in favour of ideas that barely existed even 15-20 years ago.
I have been looking into previous social manias such as the satanic panic and the child care workers given wrongful convictions and it's shocking how difficult it is to reverse the tide of mania once it's begun. Parents, police, the justice system, and media all fall into lockstep and condemn innocent people to terrible fates they and their families bear in almost total isolation, with only a few supporters able to parse the information in front of them and figure out what is going on.
I mean this is just human behaviour - we make movies about the Salem witch trials, we are modern people and have access to perspectives of humans across evolutionary time. Is it really true that people still don't know who we are, how we behave in herds?
I understand apathy, I understand things moving out of the news cycles, but I can't understand how people can maintain a neutral view on unnecessary surgeries on minors. When institutions such as medical bodies fail in their basic safeguarding responsibilities, suppressing dissent within their ranks, it is not hard to work out what is going on. How many manias does history need to present before people learn what we are?
A failure of courage I understand in any given context but the neutral middle doesn't even seem curious in private.
Can anybody enlighten me why people aren't more curious, why they're happy for children to be groomed into lifelong medicalisation, with their life choices pre-emptively narrowed before they even understand what consent means? The true-believers I understand, it's supposedly smart, moral people that aren't engaged that I'm confused about. Are they secretly true believers but just don't want to say?
Plain old cognitive dissonance?
In most people, intelligence and rationality are unevenly distributed. One might be brilliant in some ways and a dunce in others. I think that this is typical for humans and people who are rational consistently are very rare, that is if any of them even exist to begin with. We tend to call people intelligent when they demonstrate signs of high intelligence in any area, even if in other areas they are stupid. So, for example, if there was a brilliant mathematician who knew nothing about history or literature or biology or physics or politics or any other topic of knowledge, and had extremely low social intelligence, we would usually call that person brilliant even if the average of all their mental abilities was actually no higher than that of the average person.
In light of this, it's not surprising that there are many people who seem a bit smarter than average and work in mentally demanding fields and yet have a number of nonsensical, incoherent views about political and other issues. We see it here on TheMotte all the time.
If the trans kid thing is a social contagion or social panic, though, to me it seems like a pretty minor one. The number of kids who actually might begin to transition is a tiny fraction of the overall kid population. So I am not surprised that most people don't care. If the number of transitioning kids was significant, I think society's overall attitude toward it might be very different.
In 1950, the population of the United States was about 150 million. Between the late 30's and early 50's about 60,000 lobotomies were performed. So an incredibly small percentage. Even so, despite the very small number spread out over 20 years, there eventually was a moral outrage at the horrific nature of the procedure and the aftermath.
Crimes against humanity don't need to be widespread to inspire a backlash against them. In fact, it's probably the opposite relationship. If everyone had a lobotomized family member whom they were deeply invested in believing had the right and proper thing done to them, it's possible people would have had too much buy in to have effectively banned the practice.
Weren't there more pharmaceutical options for this use case available as lobotomies declined?
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