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Notes -
They is currently an 8 month old baby in the UK with a mitochondrial disease which is almost definitely terminal. The babies name is Indi: https://abcnews.go.com/International/wireStory/italy-grants-citizenship-terminally-ill-british-baby-after-104666139
A UK judge has ordered that that the baby be killed. Her parents have protested this, saying that they don’t think the government should kill their baby.
The Catholics have said: give us the baby and we will put the baby in our pediatric Vatican hospital, and the Italian government has said they would cover the medical bills. The Italian government has also said that the family can have Italian citizenship.
The UK has said no, you can’t leave, you need to keep the baby here so we can kill it.
I know this sounds hyperbolic, but…I don’t think it is. Read the article.
Absolutely deranged behavior.I understand that in socialized medicine countries there is some calculation about how much life support will cost, and famously in Canada sometimes this means the government just tries to get you to kill yourself, but that doesn’t seem to be the case here. The Catholics are being pretty Catholic about this and just trying to save the baby. The UK government won’t let them and insists that they should just kill her.
Insanity.I would like to hear your justification for the use of the word "almost" in this sentence - so far as I can tell this baby is doomed, and has nothing in her short future but suffering (insofar as she is even capable of feeling suffering at this point) and death.
And the protestants are just being protestant about this and acting under pragmatism rather than dogma.
Look, I'm sure the folks at Bambino Gesu are operating with only the best of intentions, but good intentions don't heal babies with broken genomes. The Vatican would have better odds building a colony on Titan than of saving this child.
Indi is a British citizen. As such the court is bound to act in her interests. Not her parents, hers. It is blatantly obvious to me (and the judge, apparently) that any sentient creature with zero capacity to do anything but suffer is better off in a state of inexistence. Prolonging her life for the sake of, what, her parent's feels? Not justifiable.
Discontinuing care would be pragmatic. Preventing the child from going somewhere else, were care will be given is just as dogmatic.
I think the point is UK courts will rule that letting a child die might be best for the patient and override parental wishes, but they will also override parental wishes to save a child if they deem that best for the patient (With Jehovahs Witnesses and blood products most commonly I think).
So they don't have a, "always preserve life as much as possible" rule, or a "always end life early" rule, but they choose depending on the circumstances.
Papal infallibility is a dogma, even when what the pope says is pretty nuanced. This is just "healthcare system infallibility".
I don't think that makes sense,because we don't allow doctors to make the choice on their own. And multiple witnesses and doctors were called before multiple judges, including up to the ECHR which isn't even British.
When we lock up a criminal after a trial is that dogma because we're assuming "justice system infallibility"? Or that we know its not infallible but decisions have to be made in the best interests of people anyway, even though it could be incorrect?
Sure, if a jurisdiction outlaws, say, gender affirming care, it would be a claim on infallibility if you not only prevented people from providing it within the jurisdiction, but also prevented the from going where it's legal.
No, I think you're wrong there. You don't have to think you are infallible to stop someone doing X, you just have to think you are more likely to be right than they are. It might be a claim that you know better than them, but that's not the same thing as thinking you are infallible.
If I forbid you to take cocaine (assuming I am in a position to do so, and care about you), and when you tell me you are going round to your friend's house to do coke and I lock you up instead, I can freely acknowledge that it is possible that it will be a positive healthy experience for you with no downsides. I just have to think the cost/benefit is tipped too far into the negatives. But it isn't a claim to infallibility. You can ask me "Isn't there a chance you are wrong SSCReader?" and I will say, "Yes, I might be". Yet I still won't open the door. I know I am not infallible, yet, if I think your judgement is (for whatever reason) too badly compromised, I just have to trust it MORE than yours.
It's comparative, not absolute in other words.
Sorry, can you stay within the bounds of my hypothetical instead of changing it so that it no longer applies to the situation?
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