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Culture War Roundup for the week of November 13, 2023

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Recently, I've been subjected to several posts on Twitter about Peter Singer. Singer posits a compelling argument: Society accepts a certain concept, A, yet its variant A', which along many relevant dimensions is similar to A but should be less objectionable, is met with taboo. Here is Singer's post, although I don't want to get into the the details because I'm thinking not about the argument itself but the prevalent reaction to it. The most common response to Singer's points is not an intellectual rebuttal but rather an expression of shock and outrage. The taboo around A' is like an emotional firewall, preventing any rational discourse.

This pattern of reaction is disconcerting. We live in a world of complex issues that demand thoughtful consideration, yet it appears that a significant portion of discourse is reduced to emotional outbursts. It's really hard for me not to feel disheartened or even adopt a misanthropic view when I see things like this.

So, is this emotional explosiveness truly representative of the general populace, or is it just that on Twitter, the most extreme views gain the most traction? Moreover, how can we, as individuals seeking constructive dialogue, navigate this landscape without succumbing to frustration or misanthropy?

I'm genuinely interested in understanding whether these reactions are as pervasive as they seem and what strategies we might employ to foster more meaningful, thought-provoking conversations, especially in a world dominated by emotional responses.

Besides being obvious sneerclub bait, this post is kind of ridiculous because you can sum it up as "Why does the Motte exist?", but I just want to know if there is any way to bring more people into the Motte's style of discourse or how serious a problem it is that some people are seemingly unpersuadable.

Singer's argument isn't going to attract much of a response even in the best case. I think it comes off as lazy.

It's not a new issue. I'm sure there has been plenty written on it before. If Singer had done the obvious reading then he should be presenting the common counter arguments and rebutting them. He's not doing that, so he's either hiding them or hasn't done his homework.

He's got to at least make a cursory comment about zoonotic disease risks to be taken seriously.

Twitter's format does favour quick emotional responses so it's not really a good format for a charged discussion.

I don't think Singer was lazy in the least, and he has a sufficient body of literature out there for anyone who wishes to find proof of effort outside of a tweet. I guess that's one of the perks of being a renowned philosopher/ethicist, not having to repeat yourself that is.

He'd certainly recoil with horror given my interpretation of the fact that for most moralities, it's inconsistent to decry bestiality but endorse meat eating, but we both agree it's an inconsistency worth resolving, even if in polar opposite ways.

He's got to at least make a cursory comment about zoonotic disease risks to be taken seriously.

Really? You think that would appease everyone?

Very well, let's pretend he suggested that people fucking animals wear a condom. Problem solved, or at least solved to the same extent as things like animal husbandry or keeping pets still contribute to zoonotic disease, and vanishingly few condemn them on those grounds.

Correct me if I'm wrong, but I sincerely doubt that if Singer had amended his statement to endorse only bestiality where prophylaxis was used, you'd be swayed one jot more than you were..

I mean, between 'every person who want to have sex with animals owning one animal in their home to have sex with' vs 'the entire global factory farming and livestock industry in all it forms', I'm gonna guess that the latter produces many orders of magnitude more zoonotic disease risk.

Sometimes an objection being common doesn't mean it's good, and I don't think every objection deserves a mention every time you talk about something.