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Why am I supposed to care about this when anti-white and anti-Christian rhetoric has been coming out of these institutions for decades? It's especially hilarious considering Jews are between 20-25% of some of the student population of Ivies. Jews are also massively over represented in the faculty. I didn't hear a peep from them until Jews started being targeted.
I have to admit that Hamas has really succeeded here in terms or PR. I was initially very supportive of Israel (you can go back and check my post history) and my bias against Islam makes me extremely reluctant to support Muslims in any conflict. This has probably been exacerbated by the fact that I've been reading books about the 1960's and 1970's New Left radicals like the Weathermen (which I consider to be the proto-SJWs and anti-Whites of today) and realizing how many of these people were Jewish. And how many of the people who they were influenced by like Herbert Marcuse were also Jewish. Then you combine this with the contradictions of Zionism and Israel's behavior, and I really don't feel like I have any responsibility to care or speak up about any of this stuff.
Now if these big time Jewish donors want to add some protections for White Christians too and start pushing back against that narrative, then I might start listening. Until then, it's really not my problem. I just see different factions of people who are either my enemies or at best neutral towards me fighting it out and tearing each other apart. And again, that's really just not my problem or something I'm going to care about.
https://etgarkeret.substack.com/p/boohoo-to-you-too
Well for the record, here's a non-fiction short story/essay written by an Israeli Jew named Etgar Keret that you would approve of.
"A few days ago, I met an old friend. Like most Israelis I’ve seen since October 7, she looked broken and anguished. But in addition to the familiar feelings of grief, terror and loss, I picked up on something else she projected: a sense of betrayal.
As a staunch progressive, this had come out of nowhere for her. After all, she’d always been one of the good ones, she’d done all the right things: joined the most righteous protests, refused to use plastic straws, cancelled everyone that deserved to be cancelled. She was the first to switch her Facebook profile to the Ukrainian flag, the first to share the cartoon of Putin with a little Hitler moustache. For years, she stood with the weak and the oppressed, always identified with their pain and derided anyone else’s. And then, on the worst day of her life, on that bloody Saturday when a brutal terrorist organization murdered and kidnapped hundreds of her people, all those American and European partners to the struggle – the ones who’d always been at her side in various protest movements – were now suddenly giving her the cold shoulder.
“I don’t understand,” she lamented, her voice cracking, “don’t they have eyes? Can’t they see the massacre? The cruelty? The inhumanity? Can’t they understand that in the horrific story of October 7, we were actually the good guys?”
The answer is no. They can’t see that we’re the good guys because, in the world we now live in, there are no good guys: there are only bad guys and worse guys. The progressive paradigm has come to mean that you decide who the victims are, and you identify with them so completely that you utterly disregard the claims and suffering of the alleged perpetrator. And in that mode of thinking, it’s very easy to find yourself on the side that gets cancelled. Especially when you’ve been occupying another people for over 56 years. Reality is complex and ambiguous, while the progressive worldview is simplified, unequivocal and righteous—or at least it can appear that way when you’re part of the well-meaning crowd gathered for a public stoning."
(it continues)
Some background on Etgar Keret: not a hardcore Zionist, but also not in the "Israeli Jews are colonizers" perspective. A mind capable of nuance.
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You never heard a peep from e.g. Jonathan Haidt (upenn)? How about Brett Weinstein (also upenn)? Ben Shapiro (Harvard)?
In the same way that blacks are less likely, Jews are more likely.
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