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Culture War Roundup for the week of December 11, 2023

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Nobody seriously defends the superstitions of Christianity

The different bubbles that we are in fascinate me. If someone asked me, I would say that Christianity has never been more or better defended before now. In fact, I have heard a Catholic Bishop thank New Atheism for revitalizing Christian Apologetics.

The content coming out from Capturing Christianity, Jimmy Akin, and Bishop Barron is both sophisticated and unafraid to defend the foundational positions of Christianity, dive into thorny philosophical weeds, take atheistic arguments seriously, and approach topics from a scientific, rational perspective.

I can feel your disbelief across time and space, so let me give an example: In his video on "Time Travel Prayer," Jimmy Akin explains the methodology of a study where patient records from prior years were randomly assigned to a prayer group or control group. After praying for the patients in prayer group to have gotten better in the past, the researchers looked at the outcomes for the patients and found a statistically significant correlation between the prayer group and recovery.

Despite this result supporting his argument, he took the time in his show to talk about how studies can be done hundreds of times, with only the results that the researchers like getting published. And that this practice can make even random chance look statistically significant on paper. And that, though he has no evidence this happened in this case, it is important to keep in mind when papers shows weak significance around surprising things.

Sounds a lot like how a rationalist would approach a topic, no? I highly recommend checking out Jimmy Akin's Mysterious world - most of the topics are not religious in nature but they are a lot of fun. He has pretty soundly debunked the Loch Ness Monster, Loretto Staircase, and a number of odd things.

Sounds a lot like how a rationalist would approach a topic, no?

Yes, it indeed sounds so much like a rationalist that it also sounds like he's not defending the superstitions of Christianity at all!

I should have said "nobody relevant defends the superstitions of Christianity", i.e. there might be some, but no major public intellectual does it and gains any sort of traction. Ayaan Hirsi Ali was the most prominent defense in recent times which got a fair degree of traction, and not a single sentence in her defense was about the actual superstitions.

Jimmy Akin has defended the efficacy of prayer. He does defend the supernatural and paranatural.

I had never heard of Ayaan Hirsi Ali before her conversion, meanwhile Bishop Robert Barron's Word on Fire Institute has a global audience, streaming service, publishing company, etc. What qualifies someone to be a major public intellectual?

What qualifies someone to be a major public intellectual?

People from outside their religion regularly taking their arguments seriously would be a good start. Modern Christian apologetics don't seem to be having much headway with people who aren't already looking to be sold on Christianity.

Bishop Barron has been on the Ben Shapiro Show, delivered lectures for the Heritage Foundation, been interviewed by Lex Freidman, and many more. If you look in the comments on his Youtube channel it does seem like many atheists, protestants, and members of other faith traditions watch him regularly.

On a whim I decided to watch a bit of the Ben Shapiro interview, and I'm thoroughly unimpressed. When Ben asked him what his favorite argument is for the proof of God, he says what essentially boils down to the First Cause argument, something that's been trounced in the internet atheist debates for decades. When pressed with a follow up of what caused God then, he responded with special pleading. He dressed it up with fancy words like "that which is properly unconditioned on this reality", and his presentation is polished, but he's just regurgitating arguments from a debate that was largely settled over a decade ago. After watching a bit more and hearing nothing but a few "God of the Gaps" arguments I closed the tab.

The biggest issue with that line of sophistry is that it precisely nothing to imbue the definition of "God" with other relevant properties, such as the whole omniscient, omnipotent and omnibenevolent shtick.

Great, you've shown there "must" be an Unmoved Mover/Uncaused Cause. What exactly does find and replace with "God" for "the Big Bang" lose out on?

Great, you've shown there "must" be an Unmoved Mover/Uncaused Cause. What exactly does find an replace with "God" for "the Big Bang" lose out on?

What does replacing the Big Bang with God lose out on? Both of them share the attribute of serving as a termination point for materialistic explanations. Anything posited past that point is unfalsifiable by definition, unless something pretty significant changes in terms of our understanding of physics.

If there's an unmoved mover/uncaused cause, that means that there's at least one non-materialistic answer that's unavoidable. Materialism's whole point is that no non-materialistic answers are necessary, that it offers a seamless answer to all our questions. This is a seam, and not a small one either. And as I argued in our last go-round, it's not the only such seam.

What does replacing the Big Bang with God lose out on? Both of them share the attribute of serving as a termination point for materialistic explanations. Anything posited past that point is unfalsifiable by definition, unless something pretty significant changes in terms of our understanding of physics.

Simplicity, in the information theoretic sense, since you're dispensing with all the complexity involved with God. And that is the case, while waffling about omniscience and the lot might sound simple in natural language to a brain that, at the first go around, doesn't see all the glaring issues with that package deal, good luck showing the Kolmogorov complexity isn't ridiculous. And complexity needs to be justified, and boy does God not constrain expectations in the least.

If there's an unmoved mover/uncaused cause, that means that there's at least one non-materialistic answer that's unavoidable. Materialism's whole point is that no non-materialistic answers are necessary, that it offers a seamless answer to all our questions. This is a seam, and not a small one either. And as I argued in our last go-round, it's not the only such seam.

Explaining "all but one" beats the alternatives on offer. Mathematics is not considered invalid because it begins from base axioms. Besides, our intuition is hopelessly flawed in such matters, whether or not the Big Bang was an Uncaused Cause remains an open question in physics, and the universe doesn't give a shit about how much of an affront it is to our sensibilities it is to have things like that around. Time itself ceases to have meaning both before the Big Bang (which started the clock), or in more prosaic entities like black holes.

Besides, why isn't the Big Bang covered by "materialism"? It can very well accept such a primitive, since nobody claims that black holes are a failure of the same. Our intuitive notions of causality went out the window the moment quantum mechanics, with all it's superposition, entanglement and reference-frame/observer dependent definitions of cause and effect arrived.

If it conflicts with intuitions or our notions of "satisfying" answers, so much the worse for the latter. The math does a better job, or at least works while our intuitions halt and catch fire.

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