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The Redpilling of the American public intellectual?
Being extremely online, using both X and Substacks and having used them for several years, I cannot not notice a process of redpilling of many US-opinion makers, both blue and grey tribe members.
Elon Musk and Marc Andressen are the first obvious examples, with both of them having directly followed and quoted members of the Dissident Rights (Andressen some days ago tagged Covfefe Anon in a post). Musk in particular speaks often with figures like Indian Bronson, Cremièux and Hanania, all of them supporters of the HBD and "liberal-racist" or "liberal-realist" (still fun that we are talking about an Indian, a Jew and a Palestinian).
Then we have the old New Atheism and IDW intellectuals gang like Steven Pinker, Jonathan Haidt and others. Their contribution to progressive criticism is not new, but from what I see on X, on the wake of the Harvard controversy, they are talking an harder turn. I cannot confirm because it is only an impression from who they interact with on X.
We have the "Silicon Valley Galaxy", the network of Musk-supporters based in California, with people like Mike Solana (another gay man) exorting the virtues of nationalism and communism-bashing on his wildly popular newsletter.
Nate Silver is a very fun example. A gay Jew who, in the last year, took an hard turn against progressivism because of Covid criticism and the purges that came from it, and now on his substack is attacking the left at every turn, attracting the very entertaining hate of the academic crowd on every post.
Also an individual like Noah Smith, while still completely faithful to the Neoliberal project, began to heavily criticize the progressives, saying that they are way more dangerous than the right.
I am sure that there are other names I forgot.
All of this to say that I see a change of opinion of public figures that, in the year 2016, would have been for sure allies of the Democrats against a Trumpian state. Obviously the change of opinion of twitter-based figures, online characters and academic eretics is not a change of opinion of the PMC at large, but for sure is more that the Dissident Right could have hoped for some years ago.
Noah Smith has been a figure so repellent ideologically to the right, and hostile to it, that I am actually curious about what he said.
So, there are figures that can be friendlier to the right. But as for some left wingers who are rather prejudiced towards right wing associated groups and see their rights as illegitimate, and identify more with groups associated with the left, and support mass migration and tend to see opposition to them as immoral it would be a repeated mistake from the past to put too many hopes on them.
The generally reasonable dissident right figure Auron Macyntire is correct about liberals. That a subset of them when other progressives are unwelcoming, or they disagree on their pet issues like say Israel, they turn to the right but they don't think they have done anything wrong. They want to run the right in accordance to their own values while looking down on right wingers. And of course they start gatekeeping and deplatforming actual right wingers and preferring people like them.
Similarly we get heterodox academies of Jonathan Haidt whining about intolerance of heterodoxy, while their organization and groups are made almost exclusively by liberals. Or forums like motte, which as far as I am aware, all moderators are liberals, but is supposed to be a neutral forum, and the ideology of those who moderate is unrepresentative of the posters.
We also see these figures try to do the same with "centrism" and define themselves as the only moderates and centrists and everyone who disagrees with them as an extremist. Even though in practice their social views, or views on immigration, or on how much they sympathize with various identity groups are far left. Even if some other progressive extremists are further left than them. If you don't define what is centrist by the last couple of years, and by what leftists who run media define as centrist and moderate and what they define as far right. Any longer term outlook realizes that actually the dissident right, part of what they are pushing were more pervasive and dominant in the past, and we have had a radicalization in the recent past. It would be a welcome development for that to be corrected. Moreover, we should also care about how some trends in politics that have been in influence for a couple of decades have evolved today, and their observable effects.
Elon Musk and Mark Andersen although not dissident rightists do seem to have been influenced more so, or share an agreement with several issues promoted by the dissident right that are valid.
In general, I like the more moderate figures of the actual right, and dissident right like Auron Macyntire, while for the general faction, I think they are pushing in the right direction and society is too lopsided in a left wing and antiwhite direction, but I don't agree with the ends that some dissident rightists wish but have a more moderate preference. Meaning if the more extreme dissident rightists were the dominant part of society I would dislike them, however I do find the more moderate figures to be more moderate than the liberals and Ben Shapiro types too. And that the liberals are the dominant faction makes it quite wrongheaded to not prioritise them. As for the neocons, there isn't really that substantial difference with many liberals and the sweet spot of where to be on such issues is not attained by neocons. Not by a long shot.
I do think I have been influenced too by some of the figures of the dissident right and their views, and seeing that they got things correct.
But I was also influenced by the past religious right now, in a way I wasn't in the past. Frankly, it was mainly the liberals as a group, and their key politicians and political organizations and how far they have pushed and how that they behaved that played that role. And when talking about liberals a key part of the issue are how beholden and key part of it are various identitarian extreme lobbies of the progressive stack alliance of intersectional identities.
The right wingers who have been warning and being cautious and were defamed as being uncharitable, and unfair, were in fact correct. Part of that correctness relates to the skepticism towards liberals/progressives who are willing to sometimes criticize progressives. Of which even Obama has done so, in his quote about how the world is messy, but this doesn't change that Obama's influence lies after and before such statements. https://www.npr.org/2019/10/31/774918215/obama-says-democrats-dont-always-need-to-be-politically-woke
As president he helped push things in the woke direction. He certainly is supportive of the even more extreme Biden administration. And quite recently played a key role in a film with antiwhite racist rhetoric. https://www.foxnews.com/media/obama-produces-first-fiction-movie-netflix-gave-extensive-notes-director-cyberattack-plot
Biden's and that general faction's extreme policies, of open borders, of authoritarian persecution of political opposition, on purging non woke, or following the progressive supremacist party line, are in fact alienating people. For that to count as winning, we should have to see a lot more than that and policy changes as a result of opposing faction/coalition exercising power. And of course, we shouldn't actually care too much about people who are part of Biden's faction but make some limited criticisms. It would be detrimental actually, in that it disincentivize caring about an actual opposition. The right has had a lot more rhetoric about winning, when it hasn't been winning, while the left pretending they are the underdogs, where they aren't, hasn't been detrimental to them. So, we should be realistic.
I'm certainly not a liberal of any variety.
Wait, you are a moderator too?
Among the new individuals, I noticed netstack, selfmadehuman and another individual which is liberal. I would have to update then. So at this point what is the ratio of non liberals, to liberals? Are you comfortable being so outnumbered, that the process has been fair and balanced?
Naraburns is another case that is a little interesting as he opposes liberals on some issues but self identifies IIRC as liberal, and supports mass migration for western countries while opposing it for Israel. Is there also anyone who opposes zionism among the moderators and sympathizes more with the Palestinians than Israel?
I wouldn't say you aren't a liberal on ethnicity however. My impression is that you seem to oppose ethnic identifications and communities identifying with their group and interests and pursuing them, but oppose the liberal tribe for supporting doing this for their own preferred groups. So you are more consistent than them on that, but still take an ideologically more left wing perspective. Even if the actual left, especially the modern left has as key part of its dna applying it inconsistently.
Of course, my own perspective that it is legitimate for ethnic groups to identify with their own group (well not always, immigrants should be in limited numbers and identify more with the interests of the natives than if they lived in their own separate homeland), and to pursue their well being and legitimate interests and rights but do so in a manner that is reciprocoal with the legitimate rights of others. Which is affected by others behavior of course. To be fair this perspective also has existed among parts of the historical left, being a pervasive perspective in general. But the left wing faction that opposes this, and especially opposes it in a motte and bailey manner against their ethnic outgroups has been the most influential in pushing things in its direction. Plus my perspective has also existed and exists even more so outside the left.
For better or worse, it has indeed come to that.
I'm willing to live in peace with people who are willing to live in peace with me. I don't think ethnic conflict is necessary or inevitable, and I'm willing to make sacrifices and accept losses to try to keep the peace. I think a considerable portion of Blacks problems are cultural, since we have records of them having better outcomes in the past. I think racial essentialism is stupid, and the strong version of HBD at least is foolish and destructive. I also do not believe that white Progressives' ethnicity makes them somehow less my enemy.
On the other hand, I think that it's okay to be white, and that the general liberal consensus on race has completely failed on its own terms, and that what remains of it is held together by active deceit. I'm not optimistic that any of the problems facing blacks can realistically be solved in the foreseeable future, and I'm militantly opposed to my tribe accepting blame for them. I think white flight and economic gating are reasonable responses to the dysfunction of the black underclass. I oppose mass immigration, and generally think that the proper response to mass-importation of voters is to reject and dissolve federal authority.
Make of that what you will.
I am more interested in ethnicity than race. Which is in fact related to ethnicity, but the later is a more exclusive category. When a race is attacked in an immoral manner to be oppressed or destroyed as a group it makes sense, not only for them, but righteous in general to oppose this attack.
I do think white as a primary ethnic identity is completely legitimate for white Americans and I find the whole taboo to be remarkably irrational. For other white people, their primary ethnic group is different. Although even for white americans, it also comes with specific ethnic characteristics along. Especially historically.
To begin with, the ethnic identity of white groups of which their race is an aspect of their ethnicity is legitimate. But when white is the ethnic groupping used for the group, then it becomes also a legitimate category as the primary ethnic category. I always think about this question, that whatever ethnic group anyone is primarily called as, is inherently a legitimate category for them to identify with as an ethnic community.
This isn't racial essentialism, and does not require HBD which is true, to be accurate. I am not a racial essentialist if you define it to mean race is everything. I oppose mass migration of foreigners of the same race. I also would object to all white people trying to identify primarily with the general whiteness as a primary ethnic category, over seeing their white identity as a general category they have in common, because this would undermine and dissolve their particular ethnic characteristics. But it makes sense to unite against being attacked as a group on that basis, without dissolving their particular ethnic distinction.
Race is quasi ethnic, and an aspect of ethnic identity. And in multiracial societies tends to become the ethnic identity. And some groups like blacks, can be said to have a very strong sense of black identity in their diaspora in the west that it is in fact their primary ethnic identity in comparison to the european natives.
I also oppose people using HBD to justify destroying foreign ethnic groups. HBD should be an add up to how people view the world, not the primary lens. Ideally it can be used as a weapon to oppose bad policy and to accurately understand the world. Mostly, I see it as helping reinforce opposing things that are bad on other merits and I would oppose anyway such as mass migration and affirmative action policies, and blaming disparities on racism.
But are white progressives genuinely white ethnically in the same way?
Moreover, USA can not be said to be a free country that allows its white ethnic group the rights to identify with its own community and have representation, when in fact there is a totalitarian system of persecution, blacklisting and character assassination.
Personally as a non American I am interested in how the same logic is used against ethnic groups in European countries and elsewhere too. The logic of America is used to lead to the destruction of european countries as well.
There are various historical episodes of a people under a foreign occupation that mistreated their own where a percentage of their own people supported the regime.
Cultural marxism has the nature of behaving and following the logic of foreign conquest and siding with foreign nationalism at expense of its own people.
Therefore, like those other historical situations of groups that have identified more with a foreign tribe, despite by ancestry and even customs often belonging to a different group, their position ethnically is more complex than to say they are clearly on your own side.
Moreover, if you actually investigate the rhetoric of people who are further right than you, and have a view in favor of white identity, many of them are willing to treat white progressives as enemies.
White progressives tend to think they are white but that white identity is illegitimate and evil. So they aren't clearly not white ethnically either. It isn't as if their perspective invalidates white identity because nobody identifies with it, it is more that they consider it illegitimate, while still being their group. This fits with the framework of parts of an ethnic group oppressing their own while siding with foreign ethnic groups. And of course some progressives that might be called white, might identify primarily as a different ethnicity and hostile to those who identify as white, because they see them as a threat to their ethnic identity. Which should be more clearly excluded from the white ethnicity category. While say someone like Amy Wax, clearly thinks that the white category in general are her people.
I don't actually object to you seeing blacks as also Americans and defining your country as not just a country for whites. Although, the current type of multiethnic USA is a massive compromise and a result of mass migration. Which is a huge problem to how to define a country based on a historical people and where other groups existed but tended to be excluded, but then was subject to mass migration. Without said mass migration it would be easier to define it as mainly made of a particular people but multiethnic too.
Well, it is fair to say that you do differ on a lot of issues with liberals.
Can you clarify what you mean that it is ok to be white? Would you ban NAACP, ADL and similar organizations if you were in charge? Would you stop the one sided taboo by allowing white identity groups to operate on the same basis as others? Would you enforce a taboo against racial ethnic community for blacks, or Hispanics?
So blond and blue eyed lifelong Democratic voter who hates Trump and despises the flyover rednecks, who never fired a gun and would rather die than be seen driving a pickup truck is not "white". So "whiteness", as you see it, does not have any correspondence with actual skin color.
Then, why call your ethnic identity "white"? If it is not only about skin color, but about values and beliefs, then what would you do when large part of "white" people actively reject these values and beliefs?
Just drop the race thing completely and say: We are ancient Redneck nation, we want end of our oppression and persecution, we want freedom for our occupied Redneck lands, we want our national self determination.
There are even more historical episodes when "nation" wanted to force into ranks of "their people" masses who had zero interest to be part of this club. Just one example, like you claim to speak for all "whites" Russian nationalists always claimed to speak for all Slavs, even when these Slavs strongly disagreed. Hadn't ended well.
This is a strawman, although I edited my post so maybe you missed part of it.
The basis of white ethnic identity is race. But is not sufficient. I said that the white progressive both is on some sense white ethnically, and in another not.
If they are against white ethnic identity as illegitimate, their behavior is not the same as the kind of people that fit more clearly to an ethnic identity.
If they are progressive otherwise but not against white as a legitimate ethnic category, this doesn't apply.
A common ethnic consciousness tends to be an important characteristic for an ethnic community. And foreign nationalities trying to oppress an ethnic group try to undermine and not allow them to have such common ethnic consciousness but to submit to their supremacy.
The typical white (American) progressive sees themselves as white but also thinks it is a bad thing for whites to identify with their own community, nor sees it as legitimate. This counts as a betrayal and oppressive hostility. This type of self hatred and self denial, does change how such person should be identified as.
This is a gross misrepresentation. I didn't call to unite whites under my leadership, or ethnic group. Quite different. I even called against this. The slavic analogue would be to allow slavs to have their own ethnic communities. Not to be dominated by the Russians uniting all Slavs. Which I approve different slavic nations. I think even Yugoslavia was a bad idea and indicative of the problems of multi-ethnic constructs. I do think that people of different ethnicities but a broader civilizational or even racial category should unite in opposing being attacked unfairly as a group however. For example if some group is trying to destroy all Slavs, then all Slavs (and not just Slavs) should especially unite to oppose this.
Opposing your mistreatment is not dangerous, it is the reversal of reality. Not opposing it is dangerous and immoral.
It is in fact the progressive side that tries to force whites to not exist, and supports what will bring their nonexistence to reality through mass migration and ethnic and racial replacement, and through making their ethnic communities taboo and persecuting those who dissent. Which has in fact not only its own ugly history of persecution, but also goes more along with the modern example of Russia trying to dominate the Slavs. Not tolerating the existence of ethnic communities you dislike in their own homeland and supporting those who side with foreign conquerors is also more compatible with the bad behavior of the worst regimes seen as far right.
You are reversing the situation when it is progressives who deny representation of the interests of white Americans.
Do I respect people who aren't gang ho about their nation oppressing others? Sure.
Do I respect self hating ideology and supporting your own people's oppression and destruction? Not at all. It is a dangerous and extreme ideology that isn't respectable. But that only necessitates a lack of self hatred and extremism against whites. You can still oppose plenty of things in a manner that would be respectable, like one ethnic group of whites trying to dominate the rest, or whites colonizing the rest of the world.
If you want to play the "choice" card, progressives and others should remove their persecution first.
But in any case, a group that already exists is inherently a legitimate ethnic community. The idea that it is evil to identify with your own ethnic group and it's well being if that group is a white ethnic group in general, or in particular, is an immoral racist idea. Especially in a country that treats ethnic categories for other groups, including racial groups as perfectly legitimate. Including by conservatives.
I am not aware of the redneck nation being the primary group category that white Americans are called by. In fact, they are called whites constantly, both for condemnation, and in neutral identification. And in positive terms by white Americans. It is also how they are discriminated against in policy, in a systematic manner.
Part of the reason that their collective identity is delegitimized is divide and conquer, incidentally. Directly related to hateful rhetoric and policy at their expense to discriminate and replace them. As a certain rabbi said without antiwhite menace (unironically, I don't have a particular problem with him) in a video, there is a reason why hollywood targets whites but not Jews, blacks, etc. It is because the whites don't have their anti defamation leauge, and other organizations advocating against negative potrayals.
So in your perspective, while whites should be a redneck nation in particular and blacks, hispanics, Jews, Asians and others can be a seperate entirely category that is allowed. Which is what expressing selective outrage means.
How about, no. Your prejudices of targeting particularly white Americans is not a fair demand that should be listened to. It is in fact a racist demand.
Actually, I might eventually make a post in the future about why the ideology of liberals and liberalism, and the general cultural marxist framework is completely unsuitable for multi-ethnic societies. Their ideology is of course destructive for homogeneous societies too and part of that leads to them becoming more multiethnic. But for multiethnic societies, it is difficult as it is to keep the balance and different ethnic groups from dissolving things and from conflict.
But what they do once they have transformed societies into multiethnic? They don't try to keep the peace, and ethnic conflict at bay by promoting (which will come with some authoritarianism) some mutual respect among groups. They pick the native formerly majority group to treat as illegitimate while treating the foreign groups as legitimate while promoting arguements about how the native group's nationalism is such a threat. And do this both directly and by just one sidedly promoting criticism towards their ethnic outgroup and its identity.
This is not how you run any multiethnic society if your goal is to avoid conflict and respect the different groups that comprise of it.
It does relate to a strategy within multiethnic societies to avoid conflict eventually by one group dominating and destroying the others. Which is obviously very destructive and will cause conflict. But even if that goal is achieved then the other groups of the progressive alliance will find their own alliance that is about uniting towards a common outgroup more difficult to handle. Moreover, such societies wouldn't had become multiethnic without the progressives policies.
So why not the left to promote "intersectionality" but actually have a room for white Americans, Christians, or men? It wouldn't be the ideology of intersectionality any more, but it would work based on principle of seeking compromise based on different identity groups. Of course then there is also a question in regards to numbers, and there are still huge things up to debate.
In certain ways itself would be a massive compromise when considering American history.
But what has happened here which is the progressive side and those who conformed, to promote both the demographic replacement of their outgroup, and to treat it as completely illegitimate, while also treating their side as the anti-racist one is just remarkably extreme.
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