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Sure, it's not proof, at least not at the beginning, but it's evidence, however weak. In the beginning the evidence is more "the Bible teaches useful lessons" but I'm confident that as you actually apply that evidence you'll get more and more evidence actually pointing to the Bible being literally true. Eventually the heap of evidence, or a singularly impressive piece of evidence, will constitute proof.
Fairy tales do often teach good moral lessons, so in this sense as you follow the lessons better you'll see increasing evidence of both those moral principles and of God. I don't really see any issue with this. The bible will generally serve you better but it doesn't have a monopoly on truth.
If you truly do zealously follow some fairy tale about honesty or whatever, you'll cultivate other virtues alongside honesty, and those other virtues will tell you when it's time to look for moral truth elsewhere.
I think you mean no sufficient evidence. Evidence exists for essentially all hypotheses.
In my own life the strongest proof is the aforementioned mechanism of increasing moral intelligence. You have your own habits which you know to be sins; I claim that the way mortality has been designed, you have the power to conquer those habits, and doing so will improve your life. No belief in God required, but if you consistently do so I do think that you, like me, will begin to feel the hand of God helping you along and giving you strength to continue in your efforts. This is easy and undeniably worthwhile to test, and has quick results.
As far as physical proof, here are some miracles I've seen. I've essentially never earnestly prayed for something without either getting it, getting a clear response along the lines of "this isn't something you should ask for," or in one case both.
I have performed bayesian analysis on my own prayers in the past. Eventually the results were clear enough that it felt disrespectful and counterproductive to continue testing, rather than putting that effort into increased praying.
As far as tangible proof available to all, I've pontificated in the past about why we probably shouldn't expect to see that. In short, greater understanding leads to greater accountability, and you don't actually need greater understanding to tackle your current sins.
I had to break the news to maybe 200 people over the past 6 months that their cancer was fatal. Including maybe a dozen children.
I had to clean out the suppurating wound in a patient who had a mandibulectomy for a orofacial carcinoma. When I removed the bandages, coated in pus, he could have played a flute both ways. I suppose his incoherent prayers and moaning were of no avail because they ended up directed simultaneously to heaven and hell. Then again, that ward has poor cellular reception.
I have heard earnest praying and fevered pleas for divine aid. It was never forthcoming.
What facile excuses for miracles you recite. If that's the standard of evidence you deem acceptable for the sweeping claims of Christianity..
What sin did a two year old child with ALL commit, such that she wasn't worthy of a miracle while your remission from UC was? Wrong deity I presume? The post-office does a better job directing mislabeled mail. Do you think a "fast" done by your family outweighs the RCTs showing that prayer, both direct and directed, is useless?
Thankfully I have not had too many cases of people thanking the Lord/Allah/Ram for their cures, or I'd have gone to jail for strangling them. Most of them are far more genuinely grateful for the actual miracle that is modern medicine, and by
Godwe've got more to show for it.What sin did I commit, getting ulcerative colitis and spending months in agony? What sin did anyone commit to experience any amount of suffering at all?
You stand upon others' graves and claim that their suffering was for naught. I stand upon my own experience and disagree in the strongest terms possible. Each moment of life, even when experiencing some of the worst pain imaginable, is still better than even. In our very worst, most agonized moments, God has seen fit to grant us greater and more meaningful pleasures than the pain which we experience. It's simply a matter of being able to recognize it. I have spent hundreds of hours in physical agony, but relative safety and calm, so I've had time to think about this and know it better than most.
The true tragedy is not the dead children, who have been taken to heaven and will be reunited with their family eventually, but the parents and siblings forced to cope with their absence for decades afterwards, lacking any knowledge that their child is okay. I promise you that that kid is okay, though, and that all of this will eventually work out to everyone's benefit. There are greater joys meant for humanity which we must be prepared to receive.
To be clear, I have seen miracles far greater than the ones I've shared. The greatest, to me, is the miracle of my own conversion and moral growth, but there have been plenty of others. I'm glad I didn't share them--you would probably be calling me a liar directly, rather than just insinuating it. I've already told you that I don't think I deserved any cure for my UC, but that the timing of it does indicate its miraculous nature. And I've already told you that even such miracles don't outweigh RCTs for me, but that they did give me confidence enough to continue investigating, including by conducting my own trials.
Given that we've already discussed all of this, and that I've already addressed each of your points in detail, I'll choose to interpret the substance of your comment as a result of your anger at the problem of suffering rather than as deliberate bad faith argumentation. I understand--it's certainly a problem I grappled with as well. Next time you do experience serious pain, I encourage you to slow down and experience just one instant of the pain at a time. It soon becomes clear that no matter the severity of the pain, a single instant of it is really quite tolerable, easily outweighed by the simple joy of other sensory inputs. The real trouble comes when our brains run ahead and try to experience all of the suffering at once, both feeling the pain of the instant and dreading the countless instants to come.
The same is true of all suffering. It may feel unjust, it may feel like God has unjustly condemned us to suffer agony for nothing, but the pain teaches us, and God has also unjustly granted us countless joys to pad life out and outweigh even the worst of our pains.
The answer to this question becomes mu when you recognize that the Universe has no particular regard or disdain for you, it simply is.
You did not commit any "sin" in order to come down with ulcerative colitis. It boils down entirely to mechanistic interactions between your genes and the environment, and the way it moulded your body/immune system in a defective manner. While genes and environs are certainly components in what can be considered one's moral predilections, being Mother Teresa herself is no recourse from an agonizing death.
The only place where sin approaches a meaningful concept is when it comes to things that are the outcome of behaviors that are (nominally) amenable to intervention. A thief has sinned and loses his hand for it. A child with a Philadelphia chromosome has probably cried a little too often, but I wouldn't call that warranting a death sentence or the misery of chemotherapy.
All efforts to reconcile the stochastic distribution of boons and curses dished upon us with a belief in an Omnipotent, Omniscient and Omnibenevolent Creator are, well, rather moot when you recognize that there's no reason (or grossly insufficient reason) to assume one exists.
And taken at face value, a Creator who knows with omniscience everything a conscious being will go through, including that it will inevitably sin and be punished for it (infinitely so, depending on which doctrine of Hell you adhere to), is prima facie disgusting to me. It certainly conflicts with any reasonable definition of benevolence, though attempts to torture them into reconciliation have been a pastime for theologists for aeons.
It would be akin to me "torturing" a sorting algorithm for putting 1 before 3 in an array, when I know with ~100% confidence it will make that decision every single time.
That is the relationship between a 3-O God and every poor bastard down here.
I would call you deluded, rather than a liar. It is a common enough delusion, but there is no more polite way of phrasing it.
You do not recognize the sheer magnitude of the empirical, physical, metaphysical and ontological claims you make if you think any amount of "moral growth" should sway your opinion one jot.
I have suffered plenty of pain. I put more stock in painkillers than your approach, not that I am calling it useless. Meditation and other techniques do help. They just don't help as much as fentanyl when you've broken your hip or are choking on your own secretions.
Religion is the opiate of the masses. I can't ding it too much on those grounds, I prescribe plenty of opioids myself. But what it also happens to be is a sheer refusal to take the universe as it is and a distraction from efforts at making it better.
No deity has pulled Mankind out of Malthusian Hell, we've dug up the rendered corpeses of our primordial ancestors and burned them, smelted steel and split atoms till we are in spitting distance of a Heaven on Earth, of our own making. Or we could all die after we build a Molochian monstrosity trained, in part, on this very conversation. But we live and die by our own, human hands, and God certainly hasn't been swiping in often enough for me to give him any credit.
Taken to its logical conclusion, any attempts at alleviating it is cheating God and his ward out of a valuable life lesson, though what that might entail to a child with appendicitis is questionable.
Not all suffering is bad. But I have seen far too much needless suffering to remotely privilege that claim. And when it has come to mitigating it, I assure you that even Jesuit clinics will hand out medication instead of just thoughts and prayers. When a child with ichthyosis vulgaris comes out of the womb and lives a short, yet excruciatingly painful existence before inevitable death (which can only be drawn out for a while, not remedied till the normal age at which we're supposed to die), I struggle to think of any mitigating factors that might make their short time on this Earth a net positive.
You do not know pain. Pray that you never have to.
Damn dude. If you want to move to the US I'll make it happen for you.
Are we talking flights or dodging the Texan Border Patrol? ;)
Then again, both do entail flying, and I'm not sure I'm currently up to swimming the Rio Grande.
Huh. While Skookum is off climbing mountains, it looks like I have another monumental physical feat to prepare for haha.
(On a more serious note, I appreciate the offer greatly. Who knows, you might have pull with the AMA or be a mysterious millionaire, I'll count that as a miracle heh.)
Well if you want to practice here it would cost you another 3 years, it is paid. I think it would be worth it.
India has had World Federation for Medical Education for a decade now, that changes a lot.
Plus Maine needs doctors badly. Of course it would be through proper channels and a plane ride.
The reason I said pull with the AMA is that because I am, for no fault of my own, ineligible to give the USMLE. If not, there would be relatively fast options like the fastrack programs in under-served regions of Texas and Mississippi that would let foreign doctors begin working without repeating residency.
A cause of endless suffering and angst for me, I assure you. At least I'm licensed in the UK, which is a modest step up from India. Maybe it's a fixable issue, in which case I may make it to the States yet.*
*Fixing it entails unavoidable wrangling with unaccountable NGOs and maybe $50k. My cheapskate med school is unlikely to pay up, and I certainly can't afford that myself.
Ah that hyperlink didn't work for me. What is the nature of the issue?
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