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They went with foot washing. I would have preferred the casting out of demons, or over turning tables and driving out the money changers or hypocrisy condemning. They don't get me.
They might not, but He does. They just decided to highlight the foot washing because they personally thought it was most valuable to highlight. Even if you think it didn't deserve to be highlighted, doesn't mean it was theologically incorrect.
There are more accounts of casting out of demons that appear that appear in four books. Foot washing only appears in one. From the response of the disciples it seems like the first time.
My thoughts are that 'Big Eva' frequently presents an unbalanced view of Jesus. It's all love and footwasing, where this is only half the story. 'As yourselves', is frequently missing from 'Love your Neighbor'
Yes, help, be kind, love strangers / traveller's. Also if they're sacrificing children to Molech they should be stoned to death.
If we are following the teachings of Jesus then we won't be stoning anyone to death.
Does Jesus prohibit stoning as a punishment?
John 8
1 Jesus went unto the mount of Olives.
2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
4 They say unto him, Master, this woman was taken in adultery, in the very act.
5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
8 And again he stooped down, and wrote on the ground.
9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Jesus persuades a group against stoning an adultress.
Not really a prohibition against all stoning or stoning Molech worshipping child sacrificers.
The New Testament lacks the specificity to address Jesus's particular views regarding death by torture for the followers Moloc.
But it seems difficult to interpret John 8 as Jesus advocating stoning. And the only other mention of stoning in the New Testament is very negative against the stoners and sympathetic to their victim who is being stoned. It's quite a contrarian reading of the Bible to think that the followers of Jesus should be stoning people.
Edit: I scrolled through your post history wondering if you were one of the local Indian posters or something. Someone who is honestly ignorant about Christianity. But no, you only lived in America and Europe and you go (or went?) to church some amount. Why are you acting unclear regarding Jesus's advocacy about stoning people to death? This isn't some obscure point. And what church do you go to where people play the game: "Jesus never said we couldn't do this." This is Pharisees-level attempted rules lawyering.
Not simply worshipers of Molech, they need to be child sacrificers.
I don't think I've said Jesus advocates stoning in John 8. Only that he persuades the crowd not to stone the adulteresses. I don't read this as being negative against the crowd. He doesn't say she doesn't deserve to be stoned, or that the law as proscribed is invalid or unjust. Might Jesus instruction to the crowd have inspired mercy? Which other account of stoning as punishment is negative against the stoners?
The Lord (Word of God) clearly tells Moses that the ancient Israelites should stone child sacrificing Molech worshipers and not doing so will set them apart from God in Lev 20:2. Jesus must be on board with this at the time he says it to Moses.
There are examples in the New Testament where Jesus reframes earlier teachings on adultery, food prohibitions, and the sabbath. I don't find any teachings that murderers shouldn't be punished as proscribed by law. Jesus seems to have something worse than drowning in the sea with a millstone around the neck in mind in Matthew, Mark, and Luke. I don't find a prohibition against capital punishment in general.
I don't think I've said that Jesus advocates for stoning, nor do I think he prohibits it where proscribed by the law. Nor do I find this inconsistent with the teaching to love your neighbor as yourself.
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