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Yeah, because watching video of people I hold in contempt is not something I'm going to subject myself to. That's your hobby, not mine.
If this is blood libel, then jews really do drink the blood of Christians. You can't say that the rapist isn't a pervert, that he isn't trying to prey on women by being imprisoned among them instead of other men, where he belongs. We know he raped a little girl. We know that he doesn't actually believe he's a woman, and he's doing it cynically. ou can't just say something true is blood libel, when I can see how true it is with my own lying eyes. You have to do more to actually convince me that these trans men aren't perverts, because they sure do look like it to me, and simple denial doesn't move the needle.
Eradicate? No, fix. But you're right that in an ideal world, the number of trans people is 0. It's a perversion, too, and not one that I like to see spreading.
Eh, that’s the motte-and-bailey, isn’t it?
gets watered down to
No shit, the convicted rapist of this example is a pervert grasping at any opportunity to keep hurting women. His credibility went out the window because of the crime.
Is the least sympathetic rapist representative of the broader category of trans people? Keep in mind that many of them are aggressively disinterested in sex, perhaps on account of the long-running hormone therapies. Are the dreaded trans youth all rapists, desperate for an excuse?
I don’t think so. You’re making the same judgment as the woman who, after a bad date, concludes that men are scum. Not all men. Not all transwomen.
Side note: I agree with you that YouTube videos, especially those made by your opponents, are incredibly unappealing. No matter how succinct and reasonable it is, the argument would be better served by a text document. And there is zero incentive for wannabe documentarians to make their work short.
Is the edge representative of the axe? No, of course not. But it is part of the axe, and the most dangerous part.
Is the least sympathetic rapist protected by the broader category of trans people?
No, but their demands for rights and respect are directly impacting the criminals, and the women who have to deal with them. Trans women are not women, have never been women, and will never be women. Saying they are, combined with saying that anyone who claims to be trans is trans, directly leads to this outcome. It obviously directly leads to this outcome, so much so that it was dismissed as a straw man before these policies were implemented. Well the scarecrow came to life, and we're not in Kansas.
Transwomen aren't even transwomen. In their quest to deconstruct gender in order to grant themselves accommodation within that same genderscape that they disavow they have inadvertantly demonstrated that it's transgenderism itself that carries no semantic water. That is to say; there's no such thing.
Nevermind the old chestnut of "what is a woman?". That one has multiple satisfactory answers from the simple to the scientifically robust. Try out "what is a transwoman?". The sole universal quality of every possible rational answer begins with "a man who...". A man. Because without that there's no binary boundary to transit. A woman cannot be a transwoman.
Either it's real, and they're not it. Or it's not real, so there's no it to be.
[Obligatory olive branch that I don't care two iotas (iotes?) about men rendering themselves maximally feminine. Obligatory post script that this all applies vice versa too.]
This is literally assuming the conclusion. You can't build an argument to support your opinion that starts with your opinion.
OP does go on to say:
Seems to me the argument is not circular, just compact: without a concrete definition of man and woman, there is nothing to be "trans" in comparison to.
This sort of argument is not new - a common variant is to argue that trans and non-binary are inherently in tension for this reason.
Fair enough. But then isn't this just answered by "man and woman are not actually clean natural categories"? With transpeople being exactly the cross-boundary cases, and then still, the "a man who" argument fails to be convincing. The extended form of the counterargument then is just "you're concluding group membership by using as an argument your choice of group criteria", which is still just as circular.
(This is not a "pro-trans" view: "trans women are women" were just as silly, for the same reason, if it were an argument and not a cudgel.)
The answer to this is that this argument proves too much. If we go by the pre-trans, biology-based definition based on biology and the type of gamete a body is geared towards producing, there are edge cases - but it's the intersex (it's telling how the intersex and language associated with them , "assigned sex at birth" , have been appropriated by trans activists) - but this small minority doesn't render the category meaningless or most biology-based categories - as a start - have to go.
Going by the biology-based definition it's easy to see how intersex are an edge case (which doesn't vitiate the category). It's much harder to see how transpeople as a class are given that there is no concrete definition - it's not based on dysphoria since some deny that (and lack of comfort with your body doesn't change your sex in any case), not based on intersex-style biological ambiguity since most trans are not intersex, you don't need any brain scans to fit your claimed gender so it's not based on that, you don't need to transition - and then what of women who're non-conforming? Where do they fall? It's similar to the "Trans-Inclusion Problem" and "woman":
You complain about the inherent fuzziness of the biology-based definition of "man" and "woman" but you run a worse issue with "transpeople". You cannot say "transpeople are the edge case" when defining trans in the first place in a concrete way is a problem.
Oh, wow, look: we've basically circled back to OP's original complaint. Like I said: compact not circular.
I don't think the category is meaningless! Certainly, men and women overwhelmingly exist. However, as the tomboys and the androgynous and crossdressers already sufficiently demonstrate, some traits of the category have more separational power than others. And the intersex - but the intersex are much more rare than those! I would not look at genetics first if I wanted to demonstrate definitional issues of gender. And showing that the category is broken in some cases even on genetic grounds strengthens, not weakens, my case.
I think the phrasing "have to go" implies that we either have rigorously separated men and women or we cannot have men and women at all. I reject this line of thinking anyways. A group doesn't have to be total to be useful. I'm sure there are people who argue like that; I don't count myself among them.
Oh, I'll be the first to agree that the vacuous nature of the term weakens the trans case! This is only a problem for non-exclusive leftist politics though. I'm entirely willing to accept that there are people who claim that they are trans but aren't, "in fact", trans under any meaningfully objective definition. This does not however disprove the existence of trans people; it just shows the category is fuzzy - as should be expected of a category defined as category-crossing. A sphere is inherently easier to define than a concave lens.
But none of this invalidates the point that you can't argue for group membership on the circular basis of a criterion. I think trans people have shared traits and interests that justify - make useful - the existence of the group term. I think the trans movement often fails to make this case, or make it convincingly; that doesn't make "mtf are men because I put them into that category" any better; it just shows the error is widespread and not limited to any side.
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