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The Bailey Podcast E036: White Right

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In this episode, we talk about white nationalism.

Participants: Yassine, Walt Bismarck, TracingWoodgrains.

Links:

Why I'm no longer a White Nationalist (The Walt Right)

The Virulently Unapologetic Racism of "Anti-Racism" (Yassine Meskhout)

Hajnal Line (Wikipedia)

Fall In Line Parody Song (Walt Bismarck)

Richard Spencer's post-Charlottesville tirade (Twitter)

The Metapolitics of Black-White Conflict (The Walt Right)

America Has Black Nationalism, Not Balkanization (Richard Hanania)


Recorded 2024-04-13 | Uploaded 2024-04-14

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I find it a bit odd that while John Hajnal has a (concise but detailed) Wikipedia entry, but the Hajnal Line as a concept, in fact, does not, and instead redirects to an entry seemingly arbitrarily entitled "Western European marriage pattern", which appears to have been put together by leftist activists. This applies even more to the entry on Werner Conze, which it links to.

I also find it very odd that Hajnal has no entries in either German, Hungarian or Hebrew on Wikipedia, even though he was the son of Hungarian Jews who moved to Weimar Germany.

On a related note, I find it odd that nuptiality as such has no Wikipedia entry at all, and only has a very short and imprecise entry in online dictionaries. I'm no scholar, but as far as I know, the scientific definition of nuptiality as a concept in demographic studies is the rate of fertile women within a population. As such, the nuptiality rate and its projected change is absolutely crucial to the demographic future of any society.

The title "Western European marriage pattern" is muc more accruate to the actual concept. Walt describes eg Ireland as trans-Hajnal, but if you actually look at the line (in red), it's clear that Ireland is on the West of the line, and is only devided from "cis-Hajnals" by an different line. What is important about the concept is the region, not the boundary. So it makes sense to name the article for the characteristics of the region. As for the content, it doesn't seem too argumentative. It throws in a line shitting on WNs, which is to be expected. But for the rest of the argument it seems pretty neutral. Acknowledging that the theory is accepted by some scolars and rejected by others.

A couple of points.

The entry rather dubiously calls Hajnal a Holocaust survivor and strident anti-fascist. The Wikipedia entry on him certainly includes nothing about his supposed anti-fascist activism, and says this:

In 1936 his parents left Nazi Germany, and placed him in a Quaker school in the Dutch countryside while they arranged to settle in Britain. In 1937, John was reunited with his parents in London, where he attended University College School, Hampstead.

Also, stating that “his theory has been warmly received and heavily promoted by Neo-Nazis, and the alt-right”, and citing as proof an 1983(!) essay from a scientific journal, which is obviously inaccessible without a subscription and whatnot, plus a 2020 monography without page numbers included, is rather suspect.

The last part of the entry entitled “Precursor to theory” is pure nonsense. The idea that a man had great ideological influence on genocidal Nazi policies in occupied Eastern European lands, even though he was a mere infantry captain of the Wehrmacht, serving on the Eastern Front until getting wounded in 1944, and was thus barred from taking his nominal seat as professor of some newly-founded Nazi university (that doesn’t even have a Wikipedia entry in English), which would be the sole potential basis for even calling him a Nazi ideologist/theoretician (other than the sociology articles he wrote before, which apparently all focus on Jewish influence in Poland, the Baltics etc., which has scarcely anything to do with the concept of the Hajnal Line), is hardly anything but ideologically motivated baseless garbage.

But anyway, merging the existing Wiki entry on the Hajnal Line, which I’m sure existed at some point, with this particular one, which admittedly cites lots of demographic data but is needlessly verbose in my view, and pointedly fails to go into a similar level of detail about Eastern European patterns, is definitely suspect.