Cultural Marxism seems to be a subject that starts discussions here from time to time (this is the latest example, I guess), and one conclusion I came away with from these is that apparently many Blue Tribers are convinced that the concept is nothing but a neofascist myth, similar to how the same group dismisses "political correctness" as something not real and instead existing in nowhere else but the imagination of GOP propagandists.
Anyway, it's not like I want to reinvent the wheel here, but I propose a simple concept to differentiate cultural Marxism from economic Marxism. For the sake of argument, let's assume that both Marxist tendencies actually exist, although I understand that this is a very big jump for the leftists mentioned above. Instead of observing what these tendencies argue, let's look at how they find purchase in society, to the extent that they do.
Economic Marxism seeks supporters by appealing to the economic grievances of marginalized groups in predominantly right-wing hierarchical social environments.
"How is it possible that I'm working my ass off yet still remain nothing but a poor shmuck while assholes who never worked a day in their life drive around in fancy cars and fancy clothes?!"
"When Adam delved and Eve span, Who was then the gentleman? From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men." (John Ball)
It's not difficult to see why economic Marxism lost most of the allure it ever had: the people who keep appealing to such grievances are no longer the Marxists. This has multiple causes of its own, but I won't try going into this here.
Cultural Marxism, on the other hand, seeks supporters by appealing to the cultural grievances of marginalized groups in predominantly right-wing hierarchical social environments.
"Why is everyone in this town such a homophobic garbage Nazi shithead? I bet they'd start pelting me with rocks if I tried walking down Main Street holding hands with my BF."
"I'm from Alabama and my pal got thrown out of the house by his shitty Fundamentalist parents just for being gay and trans. Why is it such a cesspool, man?!"
"Everytime I visit family I get cold stares and they keep pestering me when am I finally getting married. I'm done with these fuckers."
"Why is it still considered normal here for shitbag rednecks to drive around flying the Confederate flag? I can't even."
I’d like to reflect on these and these relatively recent comments by @Walterodim and @HonoriaWinchester on the official response to the initial AIDS epidemic in the US and California in particular (I guess).
Not being an American I only have a vague idea about this entire subject. As far as I can tell, the standard Blue Tribe narrative in the context of the culture war on this is that the bigoted and evil Reagan administration, politically captured by Christian fundamentalists and pandering to Southern racists, callously refused to even consider the idea of formulating a federal response to a dangerous epidemic, and missed a good opportunity to contain the spread thereof by allocating federal funds to research and preventive measures.
Fair enough. But let’s assume for a moment that the administration had actually tried doing all those things earnestly, for real. What are the realistic chances that whatever measures they’d have come up with were bound to include the decisions to publicly call upon homosexual men to refrain from a) having unprotected sex with strangers altogether b) donating blood?
A couple of months ago @Goodguy left the following comment here:
I think that in modern society the opinion that men should have more control over women's sexual decisions, other than potentially in the one case of abortion (because that one has potential moral implications beyond the woman) is just fundamentally loser-coded because the Internet has made it pretty clear that the majority of men who want to police women's sexual decisions are doing so out of sexual frustration. Of course there is a small minority of rationalist-types who genuinely care about the impact of women's sexual decisions on fertility rates or social cohesion out of a detached interest in supporting pro-social policies, but the modal guy online arguing for controlling women's sexual decisions is, assuming that he is not a genuine pro-lifer, pretty clearly doing it because he isn't getting laid as much as he wants.
I tried to initiate a discussion about this without success, with my argument being that single men „policing/controlling” the sexual decisions of single women (I'm including „slut-shaming” in this category) has actually only been a social reality in the minds of feminist culture warriors. It was never implemented as a tool of women's „oppression” anywhere. To the extent that such „policing” existed (if we want to call it that), it was mainly done by other women, mainly due to the simple and understood fact that it's such policing that serves the long-term sexual interests of women as a whole. And the men that did engage in this were mostly fathers with daughters, not single men in the current sense of the word. (One can argue that in traditional patriarchal communities it was normal for single men to band together and remove outsider single men through threats or force; I guess this may count as indirect policing, which isn't saying much.)
I'm open to reading any counterarguments but anyway, this is not the subject I want to address here. I think Goodguy touched on something rather important which didn't occur to me at first, namely that society used to have a different attitude regarding this issue before it became modern. There actually used to be a group of men who were basically deputized by society to morally shame women in certain contexts despite being technically single (as I alluded to this above): priests and monks. (And this doesn't just apply to Christendom.) They were also voluntarily celibate, which is another category that disappeared with the rise of modernity. (The cultural memory of this lingers on though, otherwise the people who came up with the „incel” label would simply have called themselves celibate.)
As I was pondering this issue, it also occurred to me that secularization meant that Western societies did lose something significant not just in this respect but others as well. It appears to me that secular society and the churches/denominations used to exist in a symbiosis with the terms never being openly stated. It's well-known that Christianity used to be in a culturally hegemonic/privileged position. But it's also true that the churches basically volunteered to take care of those social groups that nobody else wanted to look after because they're socially a pain in the neck:
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singles who can't or won't get married (see: priests, monks, nuns)
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generally adults lacking social skills to such an extent that they become shut-ins without outside assistance
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sick/diseased people unable to pay for treatment
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children sired by men who can't or won't become husbands and providers
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poor people that are so helpless and lacking in agency that they die from poverty without the charity of others
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children of married couples too poor to pay for any schooling
I think atheists and people hostile to religion in general emotionally get hung up on the former and lose sight of the latter. Some of them who did not lose sight of it came up with the doctrine of eugenics as a solution, but we know what reputation that has today. Instead we expect the state to pick up the slack and look after all these unfortunate groups, which only results in a multitude of horror stories about police departments, child protective services etc. being a useless bunch of uncaring buffoons.
I wonder what the rationalist point of view on all of this is.
them just being kind of a backwards low-tech economy to begin with
Huh?
This assumption probably won’t count as anything new, but it seems to me that the overall leftist strategy in the current culture war over (in essence) MtF transsexual boxers in the Olympic games hinges entirely on the following unstated assumptions: a) TV viewers generally aren’t that interested in women’s sports in the first place b) the sort of sports where these particular MtF athletes seem to predominantly want to excel at are generally seen as low-status in the eyes of suburban middle-class Blue Tribe normies c) the relative number of cissexual women genuinely interested in such sports is insignificantly low.
Is it just me, or is there a rather obvious historical parallel between Gorbachev and the impending Kamala Presidency?
I wonder if any of you sometimes feel that someone of the outgroup just made a good move or just a good point (in other words, produced useful propaganda) in the culture war that takes you by surprise. A long time ago I noticed some liberals quoting a statement from a Christian pastor regarding abortion and I now decided to trace it back to the original source. According to Snopes it’s from pastor Dave Barnhart of the Saint Junia United Methodist Church in Birmingham, Alabama in 2018:
"The unborn" are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don't resent your condescension or complain that you are not politically correct; unlike widows, they don't ask you to question patriarchy; unlike orphans, they don't need money, education, or childcare; unlike aliens, they don't bring all that racial, cultural, and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you can forget about them, because they cease to be unborn. It's almost as if, by being born, they have died to you. You can love the unborn and advocate for them without substantially challenging your own wealth, power, or privilege, without re-imagining social structures, apologizing, or making reparations to anyone. They are, in short, the perfect people to love if you want to claim you love Jesus but actually dislike people who breathe.
Prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn.
I have to say that even though I doubt I’d ever agree with him on these issues, it sounds kind of…witty? Snappy? Clever? It all comes across as on point. It feels like I wouldn’t know how to respond to it. If I had to find something about it to nitpick, the only thing I can come up with is that the people who usually resent the patriarchy, condescension and political incorrectness are normally suburban middle-class college-educated white liberal culture warriors and their mulatto allies of similar backgrounds, not any of the groups the pastor mentioned, especially not widows. I can’t even tell why he brought them up at all; maybe it seemed to be a better idea than to bring up single mothers. And I might also argue that yeah, advocating for groups that are morally complicated as hell is probably not a good political move. Which also makes me sound kind of an asshole though.
About a month age I made the argument that essentially, future historians will draw parallels between Gorbachev and the Kamala Harris presidency, which at this point seems to be rather likely to come around next year. I can understand why it was downvoted because I made it deliberately vague, thinking that spelling my assumption all out in detail would narrow the discussion down too much and derail it at the start. Anyway, I recently read the New York Magazine article titled The Joyous Plot to elect Kamala Harris... by Rebecca Traister, and while I wouldn't say that it strengthens my argument to the full, it certainly doesn't include anything that would contradict it, I think. She's being lauded as a champion of both Democrat party leaders and grassroots organizers (mainly of female ones, that is), ushering in a new era of hope and political change after long and disheartening years dominated by old farts in leadership positions.
I wonder if there is anything particular and common in the Star Wars and Marvel cinematic universes that made them such an easy prey of the woke vanguard. It's sort of fascinating in a bizarre way how easily both were captured.
Since the complaints about Trump are growing ever more shrill in Western Europe as well and there’s an increasing level of liberal doomposting about him online, I think it bears asking the question how exactly average Blue Tribe normies believe Trump’s political ascendancy could have been averted, assuming it wasn’t some inevitable turn of events. I guess most of them agree that Hillary should’ve won in 2016 but was undermined by manufactured scandals and whatnot, but I’d put forth the argument that the US culture war was already getting so heated by that point that liberals weren’t going to secure long-term political gains through such a victory. After all, Congress was still going to be majority(?) Republican, and it was always going to be possible for Trump to win the candidacy in 2020.
If we observe what dissident right-wingers describe as the Gramscian long march through the institutions, it’s fair to conclude that the way for liberalism to win is through incremental but irreversible gains, completed while real and potential enemies remain complacent and clueless, distracted all the time by issues that are ultimately irrelevant. Thus the interest of liberals normally isn’t to escalate the culture war, no matter how good it makes them feel about themselves, but to deescalate it, and win small victories without generating too much public hostility and alienation. There’s a time for humiliating your enemies if that’s what you want, but only when they’re fatally weakened and on the ground.
Concluding from this I’d argue that the time to avert the current mess which horrifies the average liberal was in 2012, either through a) not running an uncalled for and unbecoming smear campaign against Romney, which I guess would have entirely been possible had Obama’s reelection chances not seemed slim, and which wouldn’t have ended up paving the way for someone like Trump b) Romney or someone similar winning the election through not actually being a timid cuck but not being as polarizing as Trump, and ending up governing for one term.
What do you think?
It’s easy to forget that when the large majority of men suck, the large majority of women are unhappy. If you think it’s tough being a shitty loser man in a low-sex marriage, imagine being his wife and having to fuck him every month. Having to muster up the willpower to, essentially, let a man that you don’t want to fuck – that every fiber in your body is screaming at you to run away from – rape you, because you don’t want to break apart your family or lose your stability.
Many wives and girlfriends, simply put, do not want to fuck their loser men. But the alternative is worse. Breaking families apart, losing financial stability and all of the labor their men provide, turning their lives upside down – these women essentially feel like their lives are being held at gunpoint. They don’t want to have sex, but the men in their lives have power over them, and because these men have power over them, they allow these men to rape them. They don’t love their men – at least not in a sexual way – and are simply allowing themselves to be used for sexual release by someone who has power over them.
Women who are married to or involved with loser men feel like handmaids, from the TV show. No respect, no love, just monthly rapes because the alternative is worse. And this is why The Handmaids Tale speaks to so many women.
Like most fictional novels, The Handmaid’s Tale caters to its audience. Not too long into the book, the evil oppressor man who owns the female protagonist starts to become interested in her for more than just her handmaid duties. And, of course, there’s another man that she eagerly wants to fuck in between forced fuckings, who loves her back because, as we all know from Twilight, 50 Shades of Grey, and other such books, men always fall left and right an average woman for absolutely no reason whatsoever simply because there’s something so darn indescribably special about her. The book quickly turns from its dystopian commentary about America’s dark future into a tale of this woman’s hopes, dreams, and attempts to escape to a better life with a better man – directly speaking to its target audience of unhappy wives.
Remember, the majority of men are losers. Well, not really. They’re average guys. But in the eyes of women, that makes them losers. Most women are not happy with most men. They’re just whoring themselves out for money, labor, and stability. Meanwhile, they dream of an escape to a better life with a better man. And over time, these feelings take a toll. The Handmaid’s Tale speaks to modern women because modern women literally feel oppressed by their men. On some level, deep down inside, they feel powerless, used, and raped by the men who love them.
I vaguely remember some right-wingers (at least Walt Bismarck for sure) making the argument a couple of months ago that it’s a dumb mistake on the part of some(?) Republicans to agitate against Taylor Swift due to her activism. Their reasoning was that it doesn’t make political sense to alienate the swifties, as most of them are just average women who don’t necessarily reject traditional gender norms and aren’t hardliner wokes. In light of recent election results, what can we make of this argument in retrospect?
Why don’t we just let Russia have the territory of former Novorossiya? The same arguments apply as here.
The USSR would probably still exist without Gorbachev's efforts to reform it.
I assume your basic HBD-related argument here is that democratic transition was largely successful in Eastern Europe in 1989 because White Christians live there, as opposed to Zimbabwe and South Africa (or something).
Either way, I don’t mean this as an insult of some sort, I’d rather go ahead and nitpick.
The obvious commonality among the Eastern European nations that more or less successfully transitioned to democracy in 1989 is that they all have some past legacy of applied democratic norms, rule of law, parliamentary systems, Western orientation and (some differing level of) Germanic cultural influence. Belarus, for example, is a clear exception. (And the question of whether the area of the former GDR was ‘properly’ democratized or not is seemingly an ever thornier one on the minds of West German normies.) In contrast, the Russian, Central Asian and Caucasian republics of the former USSR clearly lack this and continued the norms of authoritarianism and repression accordingly. Whatever marginal democratic tendencies might have even been present at the beginning clearly went nowhere. This was already clear as day back in 2003, and was available as an argument against rosy neocon predictions regarding Iraq’s future.
I won’t argue about the basket case Rhodesia has turned into; with respect to South Africa though I’d point out that it’s easy to get dispirited about developments there instead of comparing what ended up happening to the absolute bloodbath and misery the country could easily have slipped into after Apartheid collapsed.
The so-called sex recession has been discussed both here and on the two old subreddits extensively, and a consensus seems to have formed for a good reason (I think) that it's not actually a sex recession per se but instead a socialization/community recession, a recession of social interaction. That is, it's not only sexual activity that is declining but also every form of socializing and all traditional social circles (churches, clubs, associations etc.), and the sex recession is just one consequence of that.
There are three related phenomena that I remember being occasionally addressed on the subreddits, namely:
- The decline of shopping malls.
- The decline of arcades.
(These two started to take place largely around the turn of the millennium and were exacerbated by the 2008 financial crisis, and can be explained by a combination of social and technological trends but that's not the point here.)
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The long-term effects of the federal enforcement of 21 as the drinking age, as a phenomenon peculiar to the USA. This meant that people over 21 and under 21 have no venues or social circles left where they can interact, and teenagers who graduate from high school and subsequently lose that place as a venue for socializing basically find no replacement for that, because every conceivable venue that could fill that role caters to people over 21.
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The proportion of 18-year-olds with driver's licenses has apparently also declined massively, which appears to be a phenomenon tied to the ones above; anyway, I don't remember it ever being discussed here in detail.
All in all, the obvious combined effect of all of this is the massive loss of what sociologists call third places for teenagers in particular. And all this happened before the proliferation and normalization of smartphone/tablet use, which had its own great consequences, of course.
So, to get to my question: have there been studies about this particular phenomenon and its effect on the sex recession or the social lives of teenagers / 20-somethings? Because there must have been one. Was it ever even discussed in mainstream media?
But none of this means that the USSR couldn't still exist.
Regarding the part on independence, let's be more precise. Out of all SSRs, it was the three small Baltic ones which had significant independence movements, and this happened years after Gorbachev created an atmosphere where political dissent was normalized. He wasn't willing to do any bloodshed to keep the USSR together indeed, at least not to an impactful degree, precisely because his entire political line hinged on the assumption that he needed to capture the West's goodwill in order to have his reforms implemented and secure foreign loans, and he believed this all could only work without bloodshed. Outside the Baltics, the fact was that independence movements were rather weak or nonexistent, even in Ukraine, for that matter.
the more moderate activists got on with their normal lives, leaving only the most radical remaining, who in turn radicalised eachother.
That probably also explains much of the political unrest that took place in the young Weimar Republic between 1919 and 1923 or so.
Now that the Great Awokening is in decline, the normies are quietly removing the pronouns from their email signatures and taking down their Pride flags
It's probably more accurate to say that it was successfully completed. The youths that were indoctrinated and acculturated during the awokening are irreversibly woke at this point. Those who stopped virtue-signalling are the older ones who haven't received such indoctrination.
I guess it’s just a simple case of scarcity. Women tend to either have well-shaped tits that are small, or big tits that are often misshapen and saggy, and of course get increasingly saggy with aging, which most women are terrified of already. Only a small minority of women have the sort of ideal breasts that earn you a Playboy photoshoot, so small that it’s impossible to fill all titty mags only with pictures of them. Hence the sad and pathetic proliferation of bolt-on tits.
Carter finds more success in the arena of foreign policy, where instead of dealing with mercurial politicians from his own country, he can deal with mercurial politicians from other countries. He starts by tackling the third rail of the Panama Canal. The United States built the Canal by essentially colonizing the part of Panama it runs through, and obviously, the Panamanians aren’t super cool with that. The U.S. government has been kicking the can down the road since the LBJ era by continually promising to return sovereignty over the canal to Panama eventually, and after over a decade of “eventually,” the Panamanians are getting impatient.
The politically easy move for Carter would be to drag out the negotiations until the canal becomes the next president’s problem, just as Johnson, Nixon, and Ford all did before him. But for better or for worse, Carter almost never does the politically easy thing. “It’s obvious we cheated the Panamanians out of their canal,” he says, and he negotiates a treaty in which ownership of the canal is turned over to Panama, in exchange for the U.S.’s right to militarily ensure its “neutral operation.” It’s a clever diplomatic solution—Panama gets nominal ownership while we retain all the benefits ownership provides—but the American public hates it. To the average voter, it feels like we’re just giving some random country “our” canal.
To get the treaty approved by the Senate, Carter plays the congressional negotiating game well for the first and maybe only time in his presidency. He lobbies heavily for his treaty with every senator, cutting individual deals with each of them as needed. One even goes so far as to say that in exchange for his vote, Carter has to… wait for it… read an entire semantics textbook the senator wrote back when he was a professor. Oh, and Carter also has to tell him what he thinks of it, in detail, to prove he actually read it. Carter is appalled, but he grits his teeth and reads the book. It’s a good thing he does, because the Senate ratifies the treaty by a single vote. Although it remains unpopular with the general public (five senators later lose their seats over their yes votes), those in the know understand that Carter cut a great deal for America. Panamanian dictator Omar Torrijos knows it too. Ashamed of his poor negotiating skills, he gets visibly drunk at the signing ceremony and falls out of his chair. He also confesses that if the negotiations had broken down, he would have just had the military destroy the entire canal out of spite.
https://www.astralcodexten.com/p/your-book-review-the-outlier
(emphasis mine)
Ah yes, the long rich democratic tradition of the 20 years between the World Wars, that were imposed by Woodrow Wilson's deranged fantasies, and managed to revert to authoritarianism even within that short timespan.
What is this meant to be a reference to please? Czechoslovakia? Because there was no reversion to authoritarianism in that case.
The attachment to democracy was so short that we were seriously debating if it's not better to take the Asian Tiger route, and only implement democracy after authoritarian reforms.
The Asian Tiger route was a strictly Southeast Asian (Confucian) phenomenon in the specific context of the Cold War and facilitated by generous and targeted American capital investment and the proto version of offshoring. None of that applied to Eastern Europe after 1989.
It can work if the stars align just right, but has the tendency of taking it's necessary conditions (like everybody having roughly the same values) for granted. The moment these conditions are not met the democracy enjoyers themselves will start begging for it's end, arresting opposition candidates, and seriously considering the banning of political parties, for the high crime of people voting the wrong way.
It was all a long-term consequence of German 'reunification' (the annexation of the former GDR into an unchanged federal state structure) being a complete shitshow which incidentally the Americans played no part in.
Do perceived crime rates really change that quick on average though?
Plate-spinning + soft harems = promiscuity, as preferred by promiscuous men
Serial monogamy = promiscuity, as preferred by promiscuous women
Society generally considers the former promiscuity but not the latter. It's important in cases such as this to keep this in mind.
I wonder if Zelensky actually believes that is casual attire is basically his version of the simple yet recognizable Mao suit.
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So apparently there’s some online strategy game called “Civilization VII” scheduled to be released next year (I’m not terribly interested in the entire subject of such games) and there’s an ongoing drama on Reddit and other venues due to the creators adding Harriet Tubman of all people as a playable political leader.
This rang a bell for me because I was reminded that there was some sort of political campaign a long time ago to replace president Andrew Jackson’s portrait on the $20 bill with hers, because he was a slaveholder genocider racist and so on. I looked this up on Wikipedia and it seems that this has merely remained a plan so far.
Anyway, concluding that she must be some relevant figure in the US culture wars, I looked around on the SSC and Motte subreddits, plus this site, but I found that there has never been even one discussion on her so far. I looked up Askhistorians and other similar subreddits and concluded that any discussion on her life is resolutely suppressed by the mods (all dissenting comment chains get deleted basically).
Being a dissident rightist this obvious case of information suppression piqued my interest, so I looked up John Derbyshire’s website because I’ve usually followed his work. I found this rather hilarious piece of information (emphasis mine):
We have very few facts about Tubman's life and activities. Most of what people think they know comes from her own testimony, as narrated to friends after the Civil War. There are two problems there.
First problem: Tubman, who escaped from slavery in her mid-twenties, was illiterate all her life. She left no paper trail in the way of letters or diaries. Until her forties, when friends started taking down her reminiscences, we have only her word for the events of her earlier life.
This wouldn't matter so much if we didn't know she had brain problems: narcolepsy, delusions, apparently epileptic fits. Tubman acknowledged these problems, saying they were the result of a blow on the head she received in childhood. Perhaps they were; but again we only have her word for it.
Whatever the cause of the brain problems, they surely weren't Tubman's fault. They weren't my fault either, though, nor yours, nor Andrew Jackson's, and they do cast a cloud of doubt over her stories.
Second problem: Tubman's friends got Sarah Bradford, a successful fiction writer, to produce Tubman's autobiographies. This was after the Civil War, but the tradition of abolitionist propaganda, whose greatest success was of course Uncle Tom's Cabin, was still alive, and Sarah Bradford likely saw herself in that tradition, as the literary heiress of Harriet Beecher Stowe.
Tubman then sank into obscurity until leftist writers of the 1930s took an interest in her as part of their general critique of U.S. society, which they compared unfavorably with the new system of justice and equality being established, according to them, in the Soviet Union.
In short, the Tubman story originated with her own unreliable recollections, and was then promulgated by people all of whom had agendas.
Harriet Tubman may have been — on the scattered evidence we have, probably was — a brave and resourceful person. Still, her story belongs much more to the realms of myth and propaganda than to history.
I found this mildly amusing. And on a scale of 1 to 10, the level of my surprise is maybe 3.
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