@Primaprimaprima's banner p

Primaprimaprima

Bigfoot is an interdimensional being

2 followers   follows 0 users  
joined 2022 September 05 01:29:15 UTC

"...Perhaps laughter will then have formed an alliance with wisdom; perhaps only 'gay science' will remain."


				

User ID: 342

Primaprimaprima

Bigfoot is an interdimensional being

2 followers   follows 0 users   joined 2022 September 05 01:29:15 UTC

					

"...Perhaps laughter will then have formed an alliance with wisdom; perhaps only 'gay science' will remain."


					

User ID: 342

On the one hand, I think you raise valid concerns that are worth considering. On the other hand, people have been saying "pretty soon you'll have banned all the interesting posters" since like, 2020. And I think this place is still doing pretty ok.

Looking at the list of people who have been permabanned on the new site, the only posters on there who I consider to be serious losses are Hlynka, fuckduck, and we can add FarNearEverywhere on a technicality until she decides to come back. So that's not a huge list. Most of the accounts that get permabanned are literal trolls or spam accounts.

I mean, what do these people hope to accomplish? Like what are their demands?

Can't you ask that about most protests?

I never really "got" protesting. I have to assume that the main purpose of it is just to serve as a social activity for the protesters themselves. If it's something like workers going on strike, where the group in question actually has some leverage, that's a different story, but a bunch of random people just gathering in public to "support a cause"? It doesn't make a lot of sense.

Sometimes I've heard it justified as a way of building positive publicity. You're supposed to see the police or other authority figures mistreating the protesters, and that's supposed to make you support their cause more. But usually it just makes me end up supporting the cause less, because the protesters are obnoxious. Their own actions make me want them to lose more.

The recording industry managed to spread the idea that non-professionals singing is lame and embarrassing.

How did they accomplish this? What was the vehicle of delivery for this idea? Can you point me to specific sources?

rape is an expression of power, not an act of lust

You know I used to think this was nonsense (along with its stronger and more generalized form, "sex for men is about power rather than lust"), but the more time I spend thinking about the way that different men conceive of and relate to sex, the more I start to think there's some truth for it.

If you look at any of the "redpilled manosphere" guys - Rollo, Andrew Tate, Fresh & Fit, anyone in that milieu - I think it's clear that they view women first and foremost as an economic resource to be managed and optimized, and the pleasure that they derive from their own status as an "alpha" is more central than the pleasure that they derive from the woman's body itself. In fact a man completely losing himself in the thrall of pleasure while in the presence of a woman would be viewed with suspicion - he's a simp, he's unmanly, he doesn't know how to control himself, etc.

@FarNearEverywhere isn’t technically banned right now but she set her account to private. I think she’s chosen to leave of her own accord.

If we were to fairly apply the progressive criteria of "disparate impact", then we would have to conclude that anti-Zionism is anti-Semitism.

If a meritocratic hiring process results in a disproportionately low number of blacks getting hired, then the process is racist, regardless of the intentions behind the process or its alleged fairness. Similarly if anti-Zionism ends up materially hurting Jews, then it's anti-Semitic.

Of course no one on the progressive left will actually buy this argument, they'll just say "no we're doing anti-racism, and anti-racism can't be racist, duh" and leave it at that.

self-driving cars are essentially banned.

I don't see why that's a problem, to be honest.

There has to be some sort of consequence for the manufacturer when self-driving cars cause an accident, same as how human drivers pay fines or go to jail. What's your preferred liability structure?

I understand that that rule is supposed to be an elastic clause, and I agree on the practical necessity of having an elastic clause. But I think it's also good to minimize governing by the elastic clause as much as possible.

In this case we have identified something that is an explicit rule and can be phrased relatively unambiguously - either "don't backtalk to a mod" or "don't state your intent to violate the rules", whatever formulation you prefer - so why not just add it as an explicit rule?

(I also simply disagree that either of FNE's posts in that thread were egregiously obnoxious, although I think her first post that got the initial warning was an unambiguous violation of the rules on courtesy and low-effort posting.)

nobody gets to just go "nah I'm not listening to you". That's not ok.

But why though?

Neither "backtalking to a mod" nor "statement of intent to commit another rules violation in the future" are explicitly forbidden by the current rules. If one or both of those are not allowed, then the rules page should be amended to make that explicit.

He was right that the AuthLeft/AuthRight horseshoe is in fact a circle

I assume that you are here claiming that the AuthLeft and AuthRight are really "the same" in some sense, in line with your previous posts on the subject.

On what criteria are you making this judgement?

I don't believe that your previous criteria used to support variations on this thesis in the past have been successful. You claimed that progressives and white identitarians are not distinct because they have no relevant "differences in policy, action, or outcome" beyond "which specific racial groupings should be favored". I responded by citing multiple substantial policy disagreements between them that were unrelated to race. (Admittedly though, it's not clear to me if "progressives" and "white identitarians" are the same thing as the "AuthLeft" and "AuthRight", and the arguments I outlined in the old thread may not be relevant to this new thesis. Please correct me if I'm going astray.)

You later claimed that the far left and far right are actually the same because they both endorse the same core philosophical commitment, specifically the commitment to the idea that "we know how to solve all our problems", presumably using Enlightenment reason or something equivalent. But I argued that there are leftists (communists, even) who deny this axiom.

So, what is the current criteria you endorse? Did I go wrong in one of my earlier arguments?

that both are progeny of the Enlightenment/Progressive movement

Maybe. (I'm somewhat skeptical of the idea of the "Enlightenment" as a discrete identifiable event.) But even granting this, I don't think it changes much. Things can be derived from the same source and still be different. Humans and apes are descended from a common ancestor, but they're not "the same" in any meaningful sense.

I agree. She’s welcome to return at any time, but I imagine she might be too proud for that. If she doesn’t return, it’ll be a deep loss to the forum.

I will ask the same question that I've asked repeatedly: if porn is so bad and the NWO wants to get you addicted to it, then why do they make it so very difficult to distribute? Why does it seem like they're clamping down harder over time? Even pornhub can't take credit cards anymore, they only accept ACH transfers and crypto.

Porn (in the very broadest sense of the term) is one of the only authentically countercultural genres of art today, as evidenced by the severe institutional restrictions it faces. Seems pretty straightforward to me.

You and Lewis are basically arguing against the weakest possible version of the anti-egalitarian position. No one thinks we should beat old men because they can't cross the street fast enough. That's just silly.

Wouldn't it be a lot more interesting and enlightening to argue against the strongest version of the position you disagree with? If you're going to critique anarchism, wouldn't you rather go after Bakunin and Kropotkin, instead of teenagers who just like to light shit on fire?

The main problem is that these guys think that under the perfect 'no Christian egalitarian shit' system, they would be LORDS AND MASTERS.

This is a criticism that frequently gets levied against rightists. And there's some truth to it. Some people really are just greedy sociopaths without any principles.

In an authentic anti-egalitarian politics, it ultimately doesn't matter much who the master is. We might have our own preferences of course, very strong preferences, but the final bedrock commitment is: if not me, then someone. Please let someone be beautiful and happy and triumphant, even if I am not. This is a moral impulse, the fulcrum on which everything turns. It's what separates a rightist from a grifter.

It's interesting how "thou shalt not take too much dick" is a universal prohibition for both genders. There's something of an asymmetry here.

Straight men having a lot of sex is praiseworthy, and society seems to have less of an intrinsic disgust reaction to lesbians than to gay men.

I'm not exactly sure where your disagreement with curious_straight_ca is.

It's not really an either/or kind of thing, it's both. The social contagion theory is definitely a big part of the story. Clearly the trans phenomenon spreads memetically. But it's also an undeniable fact that some people just feel a spontaneous desire to be the opposite gender, even without prior exposure to pro-trans material. Some percentage of men will reliably develop fantasies about being a woman, a desire to wear women's clothes, etc, without any apparent external cause, just like some percentage of men will turn out homosexual with no identifiable cause.

Certainly the memetic spread and institutionalized support for trans people takes the phenomenon to new heights that were undreamed of in past decades. You can't really develop a spontaneous desire for taking hormones and getting SRS if you don't even know that's a possibility, for example. But any complete theory of the phenomenon has to include the understanding that at least some aspects of it are indeed "natural".

You also can't leave the notion of "memetic spread" entirely unexamined - why is this such a particularly virile and attractive meme? How did it spawn its own subculture with all sorts of forums and discords and irl groups and a surprisingly long tradition of its own art and creative writing? If the government decided to go all in on the finger amputation meme, could it gain the same level of traction? I don't think so.

The Japanese have a strange affinity for cuckolding porn, but it’s usually not interracial (black interracial even less so).

What, then, is something we don't believe but take action as though we do believe?

From Zizek's How To Read Lacan:

For decades, a classic joke has circulated among Lacanians to exemplify the key role of the Other’s knowledge: a man who believes himself to be a grain of seed is taken to the mental institution where the doctors do their best to finally convince him that he is not a grain but a man. When he is cured (convinced that he is not a grain of seed but a man) and allowed to leave the hospital, he immediately comes back trembling. There is a chicken outside the door and he is afraid that it will eat him. “Dear fellow,” says his doctor, “you know very well that you are not a grain of seed but a man”. “Of course I know that,” replies the patient, “but does the chicken know it?”

[...]Marx does not claim, in the usual way of Enlightenment critique, that critical analysis should demonstrate how a commodity – what appears a mysterious theological entity – emerged out of the “ordinary” real-life process; he claims, on the contrary, that the task of critical analysis is to unearth the “metaphysical subtleties and theological niceties” in what appears at first sight just an ordinary object. Commodity fetishism (our belief that commodities are magic objects, endowed with an inherent metaphysical power) is not located in our mind, in the way we (mis)perceive reality, but in our social reality itself. In other words, when a Marxist encounters a bourgeois subject immersed in commodity fetishism, the Marxist’s reproach to him is not “The commodity may seem to you to be a magical object endowed with special powers, but it really is just a reified expression of relations between people” but rather, “You may think that the commodity appears to you as a simple embodiment of social relations (that, for example, money is just a kind of voucher entitling you to a part of the social product), but this is not how things really seem to you. In your social reality, by means of your participation in social exchange, you bear witness to the uncanny fact that a commodity really appears to you as a magical object endowed with special powers.”

This type of phenomenon is the bread and butter of psychoanalysis: "I know very well that is not true, but nevertheless..."

Hlynka reminded me that there is no solution, that there is no plan, that we are not in control of the world; all we control is ourselves; we make our choices and live with the consequences.

I'm in complete agreement on this point!

Anyway, I think one of the crucial issues is that, as I raised at the end of the previous thread, "we know how to solve all our problems" isn't a good criteria for partitioning equivalence classes of political ideologies. As an epistemic attitude, it can be mixed and matched with multiple different ideologies.

Suppose we have three different people:

  • #1 is a Marxist who thinks we know how to solve all our problems. He unabashedly thinks that the proletarian revolution will usher in a utopia.

  • #2 is a standard American libertarian who also thinks we know how to solve all our problems. Say the story is something like, free market democratic capitalism is the only ideology that will engender the type of scientific research and economic growth we need to develop ASI. And once we have ASI we'll have a utopia.

  • #3 is a standard American libertarian who is virtually identical to #2 on all substantive policy issues, except that he doesn't think we know how to solve all our problems. He doesn't think libertarianism will lead to a utopia, but he believes in it and advocates for it anyway, even though he acknowledges that the ultimate outcome of all our political actions is always uncertain.

So, who is identical with who? And who's the odd man out here?

Based on the importance you assign to the criteria of "knowing how to solve all our problems", it seems like you'd be forced to say that #1 and #2 are the same, and #3 is different. But this just seems wrong. The more natural classification is that the two libertarians are the same (and indeed, getting hung up on whether libertarianism can lead to a utopia or not would be a narcissism of small differences), and the Marxist is different.

I'm also skeptical that, if given the choice between living in a Stalinist regime ruled by #1, or a somewhat more libertarian version of 2024 America with #2 as the four year duly elected president, you would say "it doesn't matter to me, they both think we know how to solve all our problems, so I have no preference for one country over the other".

Israeli missiles hit site in Iran, ABC News reports

Israeli missiles have hit a site in Iran, ABC News reported late on Thursday, citing a U.S. official, days after Iran launched a drone strike on Israel in response to an attack at the Iranian embassy in Syria. Iran's Fars news agency said an explosion were heard at an airport in the Iranian city of Isafahan but the cause was not immediately known. Several Iranian nuclear sites are located in Isfahan province, including Natanz, centerpiece of Iran’s uranium enrichment program.

Iran’s military response will be ‘immediate and at a maximum level’ if Israel attacks, foreign minister says

Iran’s response if Israel takes any further military action against it would be “immediate and at a maximum level,” Foreign Minister Hossein Amir-Abdollahian told CNN Thursday, as fears rise of an escalation of the conflict in the Middle East.

Hours after Amir-Abdollahian’s comments, an explosion was heard close to the airport in the central Iranian city of Isfahan, Iran’s semi-official FARS news agency reported early Friday, citing local sources.

Questions:

If you predicted a nothingburger - how are your predictions holding up? Is there still an offramp here where we can avoid further escalation, or could this evolve into a full on ground war? It's not clear to me if Israel's military could be stretched enough to handle a conventional war on multiple fronts.

Also, what does this indicate for the future of the US-Israel relationship? The US administration made it pretty clear to Israel that they didn't want them to retaliate against Iran (the going theory seemed to be that it would be bad for oil prices in an election year). Presumably Israel is feeling some real existential pressure right now if they're willing to openly defy the will of the US, one of their only consistent allies on the Palestine issue.

Has Zizek ever put out any idea that had any tangible effect on the real world?

You could ask the same question about the majority of academics in both the humanities and STEM and the answer would be "no". So it's not a very interesting question.

That being said, Zizek is reasonably well-connected and is e.g. friends with Yanis Varoufakis, the former finance minister of Greece, so I wouldn't be surprised if he influenced the thinking of someone in power at some point.

The anti-egalitarian right has a strong streak of closeted mostly-homosexual eroticism that revolves around dominance/submission.

There certainly can be an intimate link between politics and sexuality. But I don't view this as inherently delegitimizing or discrediting. The type of phenomenon you describe (and other analogous phenomena) certainly could be a perfectly legitimate expression of individual will, individual creativity, etc, although this determination ultimately has to be made on a case by case basis.

That's slave morality right there, friend.

See my post elsewhere in the thread on the nature of slave morality, and read essay I of Genealogy of Morality if you want a deeper elaboration. Or just read the whole book. It's unbelievably beautiful.

Or when their political future is now determined by the flood of migrants which repopulates the region, as opposed to their coethnics in Moscow.

I imagine that this is one of the wedges that drives different intuitions on this conflict - are you looking at it through a racial lens or a civic nationalist lens? Do you see Russians and Ukrainians, two peoples about as genetically and linguistically similar as you can get while still remaining distinct, or do you see Russia and Ukraine, two independent legal entities that are bound by the same ahistorical Rawlsian veil of ignorance as all other international actors?

In general I'm going to be a lot less concerned about an invading force that is ethnically and linguistically closer to me than one that is more distant. China invades the US, it's go time, Germany or the UK invades the US, eh I can probably live with that. Contra some of the other replies, "the continued existence of Ukraine" is in fact an abstract geopolitical goal of NATO, because the nation-state itself is an abstraction of relatively recent historical origin. Prosperity for oneself, for one's family and tribe, for the continued endurance of one's way of life - these desires are universal, but they are not equivalent to "the territorial integrity of one's nation-state". The latter is not a natural and universal human desire.

Of course race is certainly not the only thing that matters. I don't want to be ruled by white wokeists. But how many Ukrainians currently fighting are deeply opposed to Russia on ideological grounds because of their commitment to free speech/representative democracy/gay rights/whatever, and how many of them are just going with the flow because "Putin bad and this is what we're doing now"? How many of them are actually ideologically closer to the average Russian than the average American liberal? This is where the accusations of puppetry come from.

In general I'd prefer to see high quality, well written posts that address the substantive thesis of the parent post, instead of posts that nitpick on a single sentence. Regardless of political valence. A low effort drive-by comment that calls someone out for attacking white men is still a low effort drive-by comment.

In fact if there was an otherwise well written, well argued post that happened to include a jab at straight white men, I'd view that as a net positive overall, because it would be evidence that our ideological diversity situation is improving.