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User ID: 346

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On the other hand I disagree with that. Liberals do still have those values in there, and can express them just as strongly if not stronger than Conservatives. They just need an unusual nudge to do so. Covid was one of those moments where Loyalty, Authority and Sanctity values dominated Liberal moral decisionmaking.

I'm inclined to agree with this. I actually see a lot of Loyalty, Authority, and Sanctity in progressive politics, but it tends to come out in strange and indirect ways. These moral foundations often manifest like Freudian neuroses; they are seemingly repressed but then force their way through in ways that are often unconscious, perverted and vicarious.

I think Haidt is onto something, but his error is that modern progressives are psychologically more like old conservatives, except they have been raised in a tradition of progressivism. Older progressives were a self-selecting group of outliers, but modern progressives are just normies who grew up with that stuff. In any case, the upshot is that old fashioned expressions of Loyalty, Authority, and Sanctity have been tabooed. Essentially, the tenets of the progressive faith are all couched in the principles of Care and Fairness, and so when the Loyalty, Authority, and Sanctity foundations bubble up to the surface, they do so dressed up in a guise of Care and Fairness. This is why modern progressivism seems to be taking on more a religious flavor, and it's often reinventing old customs but using new language to legitimize them.

But it votes Democrat.

A large part of the anti-trans side, such as the religious people you mentioned, wouldn't accept Jane as a woman even if we had magical-level medical technology.

Ironically, they're not the only ones to believe in a immutable gendered soul.

I'd be curious what a female version of one of these manifestos would read like, especially a female transman. My expectation is that it would try, and fail, to pass, so to speak, but I guess we may never know.

If you had the choice between a method that was very messy and unpleasant for the executioner but quick and painless for the executionee, versus another that was clean and easy for the executioner but more distressing and painful to the executionee, what would you choose? Frankly, I'm on the executioner's side on this one. I just wish people were more honest about their motivations--"yeah, I don't care much if he suffers for a minute; I just don't want to have to clean his brain up off the walls".

With regard to number 3, the exact inverse appears to be the current trend. I wouldn't be surprised if throwing money at "mental health" is actually exacerbating the problem.

X is being restricted from conducting political assassinations?

Technically, evolution by natural selection, in its most abstracted form, is something like a metaphysical research programme. It is not a tautology; it can be false. However, it cannot be tested empirically. It is not falsifiable. It also doesn't itself explain very much at all. But that's kind of missing the point, because what it does is provide a framework for generating theories that can be tested. A lot of details, facts, history needs to be plugged into the framework for it to generate testable explanatory hypotheses, but those resulting falsifiable hypotheses have proven very interesting, predictive, and they now form the backbone of our understanding of the life sciences. Usually, when we talk about the theory of evolution, we mean to include all kinds of other general background facts about the universe and how life functions in it. We are rarely, if ever, just talking about the pure logic of evolution as it might apply to any logically possible universe, but yes that highly abstract version of evolution by natural selection is unfalsifiable metaphysics, but also highly fruitful, fecund, and insightful metaphysics.

The modern nanny doesn't really care about raising the children, because they're not her children after all. It's enough for her to make sure the children can't hurt each other; it's not her role to teach them manners or responsibility.

So the Motte struggles to productively engage with ideas that are usually held and advocated by the types of people who are a poor fit for the culture here, is that right? Sure, I can believe that.

In general, the Motte is a very male social group that is structured around creating conditions for a masculine "fair fight". The rules are all about structuring an environment where people openly challenge each other, state their position and opposition plainly, and have a battle of wits, skill, and knowledge. The roles of popularity, status, and broader coalitional politics of the people involved are supposed to be temporarily suspended. Some kind of analogous form of this kind of competition occurs throughout the animal kingdom, but almost entirely between competing males, and it's more common as intra-group competition. The outgroup may be regarded more like dangerous animals that need to be eliminated by any means necessary.

Feminized social spaces don't tend to have much time even for the concept of a "fair fight". In fact, for women (or feminine males), the very notion of a fair fight is foolishness. Female social competition is much more about misdirection, subtefuge, and ambush. You should never challenge an enemy openly and square off against them; there should be no declaring a time and place or choosing your weapons. The goal is to wait until your opponents' back is turned and strike, or even better get someone else to strike for you. The roles of popularity, status, and coalitional politics are front and center, and even the very means by which the battle is waged.

This is essentially why too many women in academia is ruining science and related fields. Once there are enough relatively ordinary women, they shift the culture away from the "fair fight" model of science, and so science is now more about popularity, status, and coalitional politics and the battle of ideas is engaged by way of back channels. I recall recently listening to an interview with a philosopher lamenting the terrible influence that critical theory has had on the philosophy profession, and how it has all but taken over without seeming to have won any arguments. Infamously, such people do not engage in debates, i.e. "fair fights", but rather they use indirect, institutional, and social power to defeat their enemies often without even giving them a chance to defend themselves.

In my experience, advocates of veganism (as opposed to all vegans) tend to disproportionately belong to the latter group, and so they aren't going to feel comfortable and competent at interacting with the Motte. Sometimes people like these will actually stumble upon good ideas, and those ideas will perhaps not get a fair hearing on a forum like The Motte because their advocates usually don't fight fair. This could undoubtedly cause a blind spot. There is no solution. White nationalist types tend to be rather masculine in their disposition, and so they usually intuitively and more comfortably engage with the fair-fight culture.

The welfare state can never give people status, but it can reduce the status of low skill men who are more inclined to be providers and caregivers. Without the welfare state, lower class women have to make a trade-off between sexy bad boys and dependable good guys. With the welfare state, they don't.

Male sexual satisfaction is an infinite pit that one should never set as a goal. See blueberry porn and homosexuals.

Of course, it doesn't disprove anything. It just adds another wrinkle to the defense, but wrinkles accumulate until an idea starts to look old and haggard. Each wrinkle reduces the explanatory power of the hypothesis, since there are more and more exceptions, caveats, outliers, and improbabilities piling up around the thing meant to be explained. In the extreme, you reach a point where the argument is essentially that of Descartes' demon--P is true despite appearing for all intents and purposes to be false. That is, P has no functional role in explaining anything happens, but it is nonetheless asserted to be the true hidden cause of everything. That is, it ceases to be an explanatory hypothesis.

I would say this is approximately where feminists are with patriarchy, or where racism-mongers are with white supremacy, and so on. Unfortunately, the wrinkles don't seem to have much diminished their power and influence. The explanatory power of hypotheses seems to bear little relation to their political power, at least so long as societies are wealthy enough to offset their costs. In fact, it seems as though the political power of a hypothesis is actually diminished by too much explanatory power, since the latter makes it specific and inflexible and disallows easy picking and choosing of its application.

Sometimes I fear that successful rational criticism of popular political ideas can be counterproductive, since it often has the effect of merely reducing their explanatory power while actually increasing their political utility. It kind of refines and purifies them, alerting them to potential soft spots and weaknesses that need to be patched over. The end result is an idea that means less and has more to say, an idea that can account for everything and demand anything. In other words, and ideal ideology for political action. Science sure as shit doesn't keep this in check, but the economic costs and dead bodies do tend to pile up eventually.

I'm not entirely sure where I'm going with this, but I think I may be accidentally arguing against the entire purpose of this forum.

The trouble is that spiritual merit is also mostly genetic and luck.

Diversity or equity? Pick one. They're basically antonyms.

So we're back to homosexual men in particular being especially sexually deviant--not just in their choice of partners, but also in their general propensity to trangress sexual norms. Personally, I'm inclined to see this as mostly just the expression of male sexuality unconstrained by females, but it also probably has something to do with homosexuals being a privileged class who have built an identity upon transgression. Perhaps this is partly where the "but I'm gay" defense comes from--to deny a gay man his sexual transgressions is inherently homophobic.

Of course, you could no doubt find heterosexuals who would engage in similar behavior, but proportionally many more gays seem to be up for it.

The curious part is that there are many things Nyberg could have said and done which would have got them into trouble even with their own side. Circular firing squads are hardly uncommon among these types of communities. Is it because the accusations came from outsiders? Is it because these particular accusations are not considered as awful as others?

Naively, one might have predicted excess deaths to be unusually low, perhaps negative, following a pandemic which disproportionately and prematurely killed off so many elderly and unhealthy people. Instead, we have significant, consistent, and prolonged increases across all groups. There is a clear signal in the data, and it is not wrong to suspect the mRNA vaccines as a potential culprit. Unfortunately, the institutions which we depend upon to research these questions have strong incentives to avoid particular results, and they have proven themselves quite untrustworthy where such conflicts of interest are in play. We're left with a lot of anecdotes, hear say, conspiracy theories, and gut instincts to guide our action.

This is essentially why I think the 2020 election probably was "stolen" from Trump and there really isn't anything to be done about it.

There were too many people with motive and opportunity to break or bend the rules, and they don't need to be centrally coordinated or even explicitly communicate with each other. They all just need to be on the same team and know they're fighting against fascism. The cheating is going to be opportunistic, contextual, usually bending rather than breaking the rules. There isn't going to be a clear pattern or smoking gun, because this process exploits the local knowledge of motivated individuals in positions of responsibility who know what they can get away with in each circumstance.

Thia incident at Twitter is the kind of thing I expect to be happening everywhere, and most of the time it goes unimpeded or unnoticed. This also applies to the midterms and all elections going forward for the foreseeable future, because they learned their lesson in 2016. There is nothing that can realistically be done about this.

The quip is that autogynephiles are men trapped in male bodies. Mulvaney doesn't seem to be that.

There are low status and low income men who aren't especially criminally inclined and are relatively more stable and dependable. There may be relatively fewer of them than historically, but they still exist. Welfare makes them less desirable, and on the margin incentivizes more short-term mating preferences and competition from everyone.

Status is a thing, but once a challenge has been accepted the rules are fair. You're equals at least temporarily. The idea is to suppress the role of status in the conflict.

It's curious how non-governmental organizations seem to be so often funded by governments and directly involved in important questions of governance. Was it always this way? It increasingly feels like we're being governed by non-governmental organizations.

It's like a psychological allergy. Growing up in an environment that's too clean prevents your immune system from calibrating appropriately, and it seems that growing up with too much psychological safety has a similar effect. Unfortunately, this trait has become a kind of status signifier among women, and so they're now actively cultivating their psychological allergies.

Yes, and it also incentivizes them to indulge in short-term mate selection. That was also my original point.