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PaperclipPerfector  11mo ago (text post)   25964 thread views

Culture War Roundup for the week of May 20, 2024

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The I have a black friend argument.

I do too. I’ve had a few. One went to Northwestern, they all pretty much have corporate jobs doing normal blue tribe stuff.

The thing in the whole debate is nobody doing the debate had George Floyd type black friends. It does go too far too call black people in general animals. We all know many who function quite well in western civilization. However, there is an underclass that seems to need a huge amount of intervention in terms of policy and financial aid to develop communities looking anything like the rest of western civilization. They are not self-sustaining without aid from other parts of society.

The thing in the whole debate is nobody doing the debate had George Floyd type black friends.

I spent a year and a half working an entry-level factory job. more than half my coworkers were black. They weren't graduates from prestigeous institutions. They were still obviously human. Meanwhile, it turns out that all the arguments for black inhumanity apply to white junkies as well.

However, there is an underclass that seems to need a huge amount of intervention in terms of policy and financial aid to develop communities looking anything like the rest of western civilization. They are not self-sustaining without aid from other parts of society.

They need tight-knit communities who deliver immediate punishment to defectors, with those continuing to defect written off. "aid from other parts of society" is how this underclass is maintained in its longstanding condition.

"aid from other parts of society" is how this underclass is maintained in its longstanding condition.

You know, I just got through a book about the Irish potato famine and the parallels between the 'Democrats run modern welfare plantations' narrative and Trevelyan are pretty interesting. You say welfare is how the underclass is maintained in it's current condition; Trevelyan says:

In his book The Irish Crisis, published in 1848, Trevelyan later described the famine as "a direct stroke of an all-wise and all-merciful Providence", one which laid bare "the deep and inveterate root of social evil", that evil being Ireland's rural economic system of exploitative landlords and peasants overly dependent on the potato. The famine, he declared, was "the sharp but effectual remedy by which the cure is likely to be effected... God grant that the generation to which this great opportunity has been offered may rightly perform its part and we may not relax our efforts until Ireland fully participates in the social health and physical prosperity of Great Britain." This mentality of Trevelyan's was influential in persuading the government to do nothing to restrain mass evictions.

In the summer of 1846, Trevelyan ordered the Peelite Relief Programmes, which had been operating since the early years of the famine, to be shut down. This was done on 21 July 1846 by Sir Charles Wood.[13] Trevelyan believed that if the relief continued while a new food crisis was unfolding, the poor would become permanently conditioned to having the state take care of them.[13]

I'm too lazy/short on time to pull actual quotes, so I hope you'll forgive me for copying wikipedia wholesale. It was the heyday of Adam Smith and laissez-faire economics, along with widespread acceptance of Malthusian philosophy (interesting for entirely different reasons in the debates around TFR), both of which influenced Trevelyan's thinking significantly. Trevelyan may have been correct that the situation in Ireland was untenable (TFR >4, increasingly small plots of land that necessitated subsistence potato farming, rampant poverty and illiteracy), but his actions directly led to the preventable deaths of 750,000-1,500,000 Irish and the emigration of a million more. I'm not convinced that his actions had any impact whatsoever on education, self-sufficiency or any meaningful improvement of the lot of the Irish. They also didn't noticeably move the needle on eliminating Catholicism, which he cared for about as much as he cared for their welfare.

There's a certain delicious irony that modern Ireland has double the GDP per capita of Britain, although my rudimentary understanding of economics is that this is largely due to finance and tax havenry rather than a truly productive economy. Regardless, given that it took Ireland more than century after the famine to turn things around, are you confident that Trevelyan's choice to let millions of people starve was correct? I'm working on a second book detailing the path from the potato famine to modern prosperity, but I have a hard time believing that you could draw any kind of causal connection between the two. Perhaps more germanely, are you confident that slashing welfare programs in the US would lead to the outcomes you (we?) want, and do you have any examples of underclasses being cut off from welfare and becoming prosperous within a generation or two?

There's a pretty strong case that the welfare state broke black families apart, leading to the current state of social dysfunction.

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