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Culture War Roundup for the week of November 11, 2024

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"Stereotypes are bad" is a motte and bailey argument.

The motte goes something like this: "Individual differences are bigger than group differences. So, even though group differences exist, it's unfair to treat people differently based on {immutable characteristic}. Treat everyone equally when you first meet them."

The bailey is more like: "There are no important differences between groups. Any time you think you notice one, it's because of your own inherent racism, sexism, etc.."

We're mature enough here to realize just how wrong the bailey is. In fact, almost all stereotypes are true. But, even so, some stereotypes really are false. Usually this is because of sampling bias. The people you come cross in a group are not representative of the group as a whole.

Here's an example. In America, there is a stereotype that British people are intelligent. Now, obviously, not everyone holds this stereotype. If you are a resident of southern Spain or Croatia, you've probably come to the exact opposite conclusion as you're invaded by drunken louts every weekend. But here in America, we're rarely exposed to the British working class. The Brits who make it over here tend to be the Received Pronunciation types who probably are generally smarter or at least better educated than the average American. Thus, many Americans hold the incorrect stereotype that British people are smart.

What other stereotypes are false?

But here in America, we're rarely exposed to the British working class.

Out of curiosity, what did Harry Potter qualify as?

Dursleys were middle class social climbers (the most universally despised class). weasels and malfoys were the two types of old money with no money (and fathers who had to stoop to taking govt sinecures as welfare, or in shady business with The Wrong Sort ("directly in business" being the most disreputable part of course)). Hermione was the acceptable kind of rising middle class (dentist, daughter in higher education, probably going into non-profit work). Harry was the ideal form of old money, with a good pedigree on the father's side, fresh blood of undeniable quality from the mother's side, and the money still there (and nobody asks where it came from because it obviously wasn't from anything as tasteless as working for it). Goblins were the international finance class obvs.

Harry is the classic storybook prince who grew up noble living in a pig pen and instantly takes to the ways of his people through pure blood memory.

I'm not sure we even saw anyone who was legitimately from the lower orders except a few parodies like hagrid and the house gnomes, maybe the bus driver? There was probably a scholarship boy hanging from a bannister by his underwear that nobody bothered to mention because it would be gauche to bring attention to it.

I love that Americans can look at the same scene through an entirely different colour spectrum, and all the flashing red bits just look gray to them.

Malfoy’s mates Crabbe and Goyle - lower class or lower middle class? Servants of House Malfoy? As an American, all I can tell is they’re somewhere between soccer hooligans and Alfred Pennyworth.

The lowest of upper/upper middle class, from what I've gathered if I'm not mixing it up with fanon. The kind that have to brownnose people like Malfoys to stay at their level.

Senior Crabbe/Goyle are in the Death Eaters so they couldn't have been too lowborn.

DEs had a lot of people and AFAIR accepted anyone who was pureblood and was willing to worship the big V. I don't think it required any special position in the society, at least for mere membership - it seems to be modeled after the Nazi party, which explicitly welcomed low class people that felt the society has left them behind and wanted to do something about it, no matter who gets hurt. It seems the true numbers of DEs weren't even known as many who were eager to join when the things were going well for them, later claimed there weren't true DEs as they were imperiused or coerced (weird that they didn't have means to detect somebody had been imperiused, but let's not dwell of that, HPs magic system is so full of plot holes).

weird that they didn't have means to detect somebody had been imperiused, but let's not dwell of that, HPs magic system is so full of plot holes

Also, sometimes you just can’t do stuff. Modern fantasy is very influenced by sci-fi and D&D, and readers expects thing to be rule-based, comprehensible, and amenable to experimentation. See for example all the silliness about playing rules-lawyer with genies.

I don’t think the deep HP magic runs on such modernist lines. It’s more like art: there are principles and the basics are straightforward but the complex stuff just isn’t, and you have to go by feel.

But it's not even explained why you can't do it, not even addressed. There are a lot of limitations which are spelled out, even if inconsistently - like Avada Kedavra being unblockable (which turns out not to be exactly true but ok) or you can't use Imperius to reveal certain secrets, or other stuff you can't do. But this point is never addressed - given that there are ways to remove Imperius (e.g. Thief's Downfall) why everybody, e.g., entering Ministry of Magic is not automatically un-imperiused? Worst thing it does nothing. There's also finite incantatem, there are also veritaserum (ok this one may be too expensive to use on each suspect consistently), and if MoM can detect magic done by underage wizards, up to knowing which spell what used by whom, why can't it detect Imperius usage by others? It looks like tracing works on adult magic (if it is performed in the vicinity of underage, at least) so again, it's inconsistent.

given that there are ways to remove Imperius (e.g. Thief's Downfall) why everybody, e.g., entering Ministry of Magic is not automatically un-imperiused? Worst thing it does nothing.

True, I forgot this.

In general, I feel an urge to push back against the ‘rule-ification’ of fantasy. It’s become gospel that fantasy worlds should have systems with clear rules, and a certain amount of post-enlightenment tendency to assume that everything is explainable and amenable to engineering.

We can’t even engineer human social systems, or understand how brains work beyond very basic principles. Why would we be able to understand literal magic?

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