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A real meritocracy would have to weigh SAT scores by temperament and cultural values because these two qualities work in tandem with intelligence to produce meritorious results. I doubt Alex Berenson was the smartest person at Yale by testing, but his temperament enabled him to confront the establishment on COVID, making him more valuable than his peers. The reporter who pressed on the Epstein story, Julie Brown, is an old woman and attended Temple University, but for some reason was the only one of her journalistic peers to pursue something which many of them hid. Edward Snowden went to community college. Andrew Norfolk, who uncovered the grooming gang scandal, went to Durham University.
With every job there are moral decisions that require certain values and temperamental qualities. If these are lacking then there are huge civilizational costs. I don’t know if a Vivek Ramaswamy has these optimal qualities. I don’t know if Asian students are temperamentally or culturally disposed to risk their reputation to fight against a corrupt power structure or official. I would argue that their culture is too credential-oriented, results-oriented, and conformist for that. There should be more studies so that we are absolutely sure that “relatively new” immigrant groups have the inner qualities that are required for influential positions in society. Maybe the studies will show that Asian students are actually more likely to have these qualities, I have no idea, but I’m sure the SAT doesn’t measure them.
You know that you sound exactly like the woke left when you're making excuses for why we shouldn't just use SAT scores in admitting people. It's the whole "Asians have bad personality" thing again. With a few rounds of find/replace we can turn your post into something only a highly woke left winger would agree with.
Are you familiar with the studies on why East Asians are less likely to be CEOs, and that the prevailing theories involve personality? Who is your favorite Asian comedian? Asians should be overrepresented among comedians because of their high IQ, unless, of course, there are personality differences and comedy revolves around challenging social convention in novel ways. If I were to say that certain African ancestry populations commit more crimes because they have a MAOA gene linked to aggression which then influences their temperament, would you consider me “woke left” because it doesn’t show up on an SAT?
If you believe in human biodiversity then it is reasonable to assume that different populations have different temperaments, because temperaments are simply general behavioral tendencies informed by genes x culture. East Asian conformist-collectivist culture, for instance, developed alongside rice cultivation and collective waterway management which induced different genes and cultural values than wheat cultures:
https://www.nature.com/articles/s41467-024-44770-w
https://www.sciencedirect.com/science/article/abs/pii/S0014292121001318
https://pmc.ncbi.nlm.nih.gov/articles/PMC8371358/
This is a generally unexplored area. India is corrupt as hell, and it’s not unreasonable to assume that it is corrupt because the people there are corrupt. If the people are corrupt then this indicates temperamental or cultural value differences. Just from the Wikipedia article https://en.wikipedia.org/wiki/Corruption_in_India
In the absence of any good studies on this topic (or that I simply don’t know about them), for now I’ll trust my instincts for determining people that I think are trustworthy and virtuous. Someone like Tristan Harris has facial expressions, gestures, and intonation which immediately convey trust to me. I can feel that he genuinely feels for others, and it’s no surprise to me that he was our best whistleblower for social media algorithms despite most employees at FAANG being Asian. Patrick Bet David, Ramaswamy, and Siriam Krishnam… not so much.
East Asians and South Asians are on opposite ends of the verbal IQ spectrum. For example, South Asians are overrepresented among comedians and in Hollywood, increasingly in journalism and literature too. The higher castes appear to have very high verbal IQ, as @BurdensomeCount suggests.
But (returning to the object-level) a genius verbal IQ is only meritorious if the person who has it also has prosocial genes and cultural values. As a thought experiment, we can imagine that a sociopath with a high verbal IQ can do a lot of damage to a country, and on the other end a person with a lot of empathy and a high verbal IQ can do a lot of good. The latter person is probably doing groundbreaking journalism, or explaining science to the masses, or taking corporations to court pro-bono, or is an incredible psychiatrist or Scott Alexander type. The former people are doing, I don’t know, political propaganda and “thank you for smoking” stuff and purposely not helping his psychoanalytic clients.
In between the extremes of “sociopath” and “the aunt you have who cried when looking at photos of refugees” (to pick a personal example) there’s probably an amount of prosociality which is greater than some quantity of IQ. I have no idea what the breakdown is, but thinking about it a little bit more, the emotional dimension to prosociality probably necessitates guilt. A person who is apt to feel guilt at their actions is more apt to behave prosocially, because guilt comes in regardless of external surveillance, and shame only comes in when there’s a risk of being caught. Although this wouldn’t explain Japan, which is presumably a shame culture, so maybe back to the drawing board…
I don't think you need to go back to the drawing board, I'd say you have nailed the prerequisite prosocial emotion of an honour culture and it necessarily works differently in a shame culture, where shame takes the top spot. It doesn't fully align, but honour cultures tend to privilege internal locus of control, while shame cultures privilege external locus of control.
But consider —
https://www.bbc.com/future/article/20200114-why-japan-is-so-successful-at-returning-lost-property
The study occurred in 2002, so before the surveillance state. The actions could not be purely motivated from the threat of social judgment. This seems to indicate that the Japanese internalize their shame/honor to such a high degree that it’s intrinsically motivated. But if shame can be so intrinsically motivated, then there are limited practical consequences to a guilt/shame distinction.
Cultural differences are real and meaningful, but in this case I wonder if the difference in honesty looks bigger due to a difference in norms about how to return lost property. Unless I were in a small town, handing a lost wallet in to the police probably wouldn't occur to me, and then it would likely be option two or three.
There are these tiny little police stations everywhere in Japan that have a well known function of being a place to return lost property to.
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