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Culture War Roundup for the week of October 24, 2022

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As many of you know, I am not a Rationalist. My skepticism of Rationalism emerges in a variety of ways, but none are more striking than the feeling of bizarre disconnect when observing the Rationalist tendency to focus on systems, on rules, on formal structures as though they were some durable expression of baseline reality, as though they were dispositive in and of themselves. "well, this is the rule, so this should be the outcome".

This being the Culture War thread, a lot of what we discuss here orbits around questions of Law, procedure, or organizational norms. The problem is that law is not dispositive. It is not the motive power driving our society, or even the steering wheel. In some cases it is the bumper sticker, and in others it is the exhaust. In most ways relevant to our discussions here, it simply does not matter, and if you cannot wrap your head around this, I contend that you fundamentally misunderstand the Culture War itself.

Today's example, via the National Review:

Virginia Democrat to Introduce Bill to Prosecute Parents Who Refuse to Treat Child as Opposite Sex

Virginia Democratic delegate Elizabeth Guzman is seeking to introduce legislation that would hold parents criminally liable for refusing to treat their children as a different sex from the one they were born into. The legislation, which Guzman plans to introduce in Virginia’s upcoming legislative session, would expand the definition of child abuse so that parents could be charged with a felony or misdemeanor for refusing to honor their child’s request to be treated as the opposite sex.

“If the child shares with those mandated reporters, what they are going through, we are talking about not only physical abuse or mental abuse, what the job of that mandated reporter is to inform Child Protective Services (CPS),” Guzman told 7News. “That’s how everybody gets involved. There’s also an investigation in place that is not only from a social worker but there’s also a police investigation before we make the decision that there is going to be a CPS charge.”

The move comes in response to Virginia governor Glenn Youngkin’s latest policy initiatives, which empower parents to exercise control over whether and how children transition gender in school, as well as a speech he gave at a “parents matter” rally back at the beginning of the school year. “They think parents have no right to know what your child is discussing with their teacher or counselor,” Youngkin said.

Sing it with me, all together now: The last several years are best modelled as a massive, distributed search for ways to hurt the outgroup as badly as possible without getting in too much trouble. From the Blue perspective, legally redefining Red Tribe parenting as child abuse is certainly a pretty good way to hurt the outgroup, and options for retaliation are limited and costly. The algorithm is working! And for those who might have concerns, never fear: Guzman's got you covered.

When asked by the local reporter whether she isn’t “criminalizing parents” as many Republicans argue, Guzman answered unequivocally.

“No, it’s not. It’s educating parents because the law tells you the do’s and don’ts,” Guzman answered. “So this law is telling you do not abuse your children because they are LGBTQ.” Guzman was similarly unwavering in her thoughts about whether such an approach violated free speech or religious freedom. “The Bible says to accept everyone for who they are. So that’s what I tell them when they asked me that question, and that’s what I will continue to tell people.”

...I'd love to blame Blue ideology for that last paragraph's worth of mealy-mouthed horseshit, but honestly, I think we all can recognize that Normies shall inevitably Norm. Still, not great. I didn't bother to hunt down her full statement; let's tell ourselves she actually laid out a thoughtful argument about how society requires compromises and hard choices, gestured at trans suicide rates and some impeccably replicated studies showing that confirmed gender identity leads to better outcomes, and then the mean ol' National Review edited all that out to make her sound like a [DATA EXPUNGED] ...less ...persuasive person. Maybe that's even true! Let's not check.

Many Democratic lawmakers and liberal activists have criticized Youngkin’s recently announced education policy changes. Most prominently, the new policies prohibit teachers from using personal pronouns “not on a student’s official records.” They also reverse a previous state policy “allowing students to use bathrooms that align with their preferred gender.”

Last month, students across nearly 100 schools staged walkout protests across the state to criticize Governor Youngkin’s policies and defend transgender rights.

...It bears mentioning that those student walkouts were almost certainly partisan political actions organized by public employees. Red Tribe doesn't get to do student activism in public schools, and it certainly doesn't get to use schoolchildren as political props. This is in fact a perfect example of why the actions they're protesting are needed... but I digress.

This proposed law doesn't matter. It doesn't matter even a little bit, and not just because it hasn't passed yet. It's very clearly a violation of religious freedom so it should be flatly unconstitutional, but of course the Constitution doesn't matter either. None of the surrounding legal, procedural, or policy questions matter. None of it matters. Not even a little bit. These things aren't the engine. They aren't the steering wheel. They're the bumper stickers, and they're the exhaust. They are the effect, not the cause. If this law is struck down, another will replace it. If this law passes, the core issue will not be resolved. The Constitution should prevent this, but it won't, nor would amendments help.

The cause is the Tribes, Blue and Red, and their manifestly incompatible values. Blues/Reds do not Like Reds/Blues. Contrary to arguments presented here for years, we do not share values, moral intuitions, a workable understanding of The Good. The Culture War is not about mistakes, and people are not going to come to their senses any minute now and realize all this was just a whole heap of silly goosery. The Culture War is a conflict. We cannot all get along, because we have lost the fundamental capacity to agree on what "getting along" consists of. We can't agree on what constitutes murder, rape, child abuse, spousal abuse, what constitutes crime, what constitutes Justice. These are not the sort of disagreements a society can have, long term. Something has to give, and probably a lot of somethings.

Laws, norms, procedures, all of those are well downstream of Culture, of social reality. You need everyone more or less on the same page before you can even attempt law; trying to keep law together in the face of mutual values incoherence is... well, it's real stupid, and it's never going to work even a little bit. If you can't get people to agree on central definitions of murder and child abuse, how the Sweet Satan do you expect to run a justice system, a legal system, an election system, much less adjudicate free speech?

This law isn't being proposed because it solves a problem. It's being proposed because Blues hate Reds and want to harm them. That tribal hatred, by no means unique in its character and very much reciprocated by Reds, wants to Do Something About The Bad People. If we held the population constant and completely replaced our entire political system, someone very like this woman would be proposing some action roughly analogous to this law, because that is how tribal hatred works. The hatred itself is what matters; the specific grooves and canals it is channeled through, the details of procedure and custom, norms and institutional traditions, codified policies and so on are irrelevant. This concentrated, willfully malignant essence of humanity, cannot be constrained by ink on paper or dusty tradition. It finds a way. You are not going to prevent that by asking it politely to please not.

This event is not surprising, and as some of you are no doubt aware, none of what I've written above is even close to novel. I and others were predicting shit like this as far back as early 2016. If you couldn't, and especially if you are one of the OG Blues or Moderates who scoffed or harrumphed when we predicted it, well, is this sufficient to demonstrate the point?

A brief coda, if you'll allow me. A month or two back, we had an excellent thread about drag, kids, and the slur "groomer". A lot of the blues and moderates argued that "groomer" means someone actually trying to prep a kid for sex with themselves or a specific other person, and so applying it to teachers and other authority figures was an instance of The Worst Argument in The World, and so should be frowned on.

I disagree. "Groomer", as I understand it, is a person who's making a covert attempt to directly modify a kid's sexuality in unhealthy ways. I understand that many people here disagree with this definition, but there's something you should understand in turn: when people like me use the term "groomer", we are not saying "I really don't like this person." We're saying that we consider the people so labeled, the officials supporting them, and the section of the public providing their ideology to be a direct, serious and immediate threat to our children.

Perhaps you find that irrational, inexplicable. After all, they're not breaking the law, right?

”Groomer” as I understand it, is a person who’s making a covert attempt to directly modify a kid’s sexuality in unhealthy ways

This is the equivalent of wokes using “white supremacy” to include timeliness, dress codes and objectivity. Maybe you feel turnabout is fair play, but it’s dishonest and is a transparent attempt to leverage conditioned emotional reactions to a different, narrower concept against a newly broadened category

I also really doubt any supporters of this would say its purpose is to punish reds as opposed to “protect trans kids.” I think it’s fair to ask whether “protect trans kids” or “hurt red tribers” is a model more predictive of actual behavior, but you have to actually ask that, because this law is consistent with both so far as I can tell.

I'll pivot the conversation here a bit - if you would disagree with using the term "Groomer" what term would you use?

I see your analogy to white supremacy in some respects.

In others I see a transitive property of sorts. The LGBTQ activists may not be pushing these policies to have sex with specifically your child or even the ones they interact with. But they're creating the cultural environment where they are increasing the supply of sexual partners available to them in general. I really doubt that's a conscious decision but it seems as though it could be a subconcious one.

More specifically, they're creating a cultural environment more conducive to pedophiles raping kids in general. We have decades of accumulated knowledge of youth protection best practices. They are an enormous, bureaucratic pain in the ass, and we follow them anyway because they reduce child rape. Trying to ignore these rules and best practices (for example, prohibitions on sexualizing conversations with kids, or showing kids porn) is insanely suspicious.

I don't know of anyone who advocates showing kids porn.

Pedagogies of sexual identity: Porn can also be a significant source of education for sex/gender diverse young people, with a range of studies indicating that pornography is a significant source of explicit information that supports both sexual confidence and positive community formation for same-sex-attracted people (Waugh 1996; Ruddock and Kain 2006; Hillier and Harrison 2007; Kubichek et al. 2010).

While the deliberate linking of explicit images and texts with sexual health information is relatively rare in health promotion and health education materials targeting young people, heterosexual adults, or same-sex-attracted women, one Australian sexual health promotion project targeting sexually adventurous women has adopted similar strategies (Albury, Constable, and May 2012). Although the project has been active for less than 12 months and is still being evaluated, it illustrates some of the ways that a ‘community-driven’ approach to sexual pedagogy and learning can engage with the tastes and practices of porn consumers. The media campaign was developed in consultation with a reference group of women drawn from Sydney alternative sex sub-cultures. The project website, iloveclaude, is modelled on the social media platform Tumblr, and combines ‘found’ images from soft-core pornography and erotica with commissioned photo-sets, interviews, expert advice and short videos focused on safer-sex and blood-play practices (AIDS Council 2012)

As Buckingham notes, media education programmes focused on non-pornographic texts often adopt ‘a more student-centred perspective, which begins from young people’s existing knowledge and experience of media, rather than the instructional imperatives of the teacher’ (2008, 13). The difficulty for educators in the field of ‘porn literacy’, however, is that they may not legally distribute the object of study to their (minor) students, nor may they legally encourage students to develop alternative pornographic media as a means of developing literacy – a common strategy within mainstream media education. This means that porn education (for under-18s at least), neither permits close readings of actual explicit texts nor allows for direct discussions of specific texts... In an ideal educational setting, porn literacy education might permit a dialogue that offers the opportunity for educators to learn more about young people’s sexual cultures, and for both teachers and learners to extend their knowledge and understanding of the intersections between mediated representation and lived experiences of sex, sexuality, and gender.

...It might also seek to understand how young people’s readings of pornography (and their reception of porn education) can reshape the broader curriculum of formal sex and relationships education. This interrogation would not rule out explicit critiques of misogynistic, homophobic or racist tropes within pornography, but might also offer the capacity to open up critically productive conversations about the boundaries between adult sexual knowledge and young people’s sexual learning; and the ways popular and institutional discourses define particular forms of sexuality, sexual identity, and sex/gender expression as ‘legitimate’ (or ‘illegitimate’) know-ledge for young people.

Due to the contemporary moral climate surrounding the issue of pornography use among young people, but also, more generally, sex-positive teaching (Fortenberry, 2016 ), pornography literacy would likely be difficult to incorporate in school-based health and sexuality education programs

While pornography may benefit sexual minority groups by allowing them to see their own sexual preferences or behaviours on screen (Kubicek et al. 2010), it has been widely criticised for the way it portrays heterosexual sex and reinforces gender inequalities

Does "unfortunately it's illegal because teachers and kids sharing porn would be a Powerful tool for social justice" count? Or "porn is good for kids, but only if it's Queer and Addresses Gender Inequities"?

Like, I just want you to acknowledge here that these "social justice in porn studies" academics only have a problem with kids being given porn if they think it's the wrong kind of cisnormative porn.

To respond to your edits (which I think you ought to have marked as such, out of courtesy, given that I had already replied):

Does "unfortunately it's illegal because teachers and kids sharing porn would be a Powerful tool for social justice" count? Or "porn is good for kids, but only if it's Queer and Addresses Gender Inequities"?

Like, I just want you to acknowledge here that these "social justice in porn studies" academics only have a problem with kids being given porn if they think it's the wrong kind of cisnormative porn.

First of all, I would appreciate knowing what this quote is from. You've said nothing about where you found it, or who said it.

Second of all, it is still not clear to me that it is saying what you say it is saying. "Porn can be helpful in these ways and harmful in these other ways" is very far from an unqualified endorsement. The fact that the person who wrote this (whoever they are) reaches first for a social justice critique of porn is not actually evidence that they think porn is always good for children when it doesn't have those issues, or that children should be given it when they are not choosing to access it on their own.

In particular, I think there may be something important being said here:

This interrogation would not rule out explicit critiques of misogynistic, homophobic or racist tropes within pornography, but might also offer the capacity to open up critically productive conversations about the boundaries between adult sexual knowledge and young people’s sexual learning; and the ways popular and institutional discourses define particular forms of sexuality, sexual identity, and sex/gender expression as ‘legitimate’ (or ‘illegitimate’) know-ledge for young people.

It's not clear from your quote what "productive conversations" would consist of, but I can see two potentially sympathetic things being alluded to here. One of these -- from my second bolded section -- is the lack of access children might have to non-pornographic information about LGBTQ topics. Children sometimes turn to porn because they don't have alternate sources of information, and this can be particularly true when topics like homosexuality and trans identities are deemed off limits for them. Rather than castigating them for turning to porn for information in that situation, it might indeed be helpful to leave room for a productive conversation about what information they are looking for.

The second sympathetic thing that I might be detecting here -- although I would need more context to be sure -- is this reference to "the boundaries between adult sexual knowledge and young people’s sexual learning." I do wonder if this is trying to say that adult pornographic content is not necessarily a good source of sexual learning, and that it's useful to have a boundary here.

My apologies, it is very difficult to block quote from PDFs on my shitty phone, and I ended up making a ton of edits.

I'll just say I think you are trying to read this in any way that doesn't acknowledge its most obvious implication: that porn is a tool for shaping children's sexuality in ways "social justice educators" find appealing.

Just read the first full article where she explicitly criticizes dissuading kids from looking at porn in favor of teachers guiding them towards porn that advocates queer bloodplay and Progressive values. Then check out the cites for even more out there stuff.

At the very least you have to acknowledge that "nobody wants to show kids porn" is not true. I'm just sick of these constant "nobody is saying X" arguments which inevitably end with "I can't believe you still oppose X" a year later.

she explicitly criticizes dissuading kids from looking at porn in favor of teachers guiding them towards porn that advocates queer bloodplay and Progressive values

A CTRL-F for "blood" in that article you linked leads me to one instance, in a section whose heading is "Pornography as (adult) sex education." As in, for adults. So your summary is definitely inaccurate. I reiterate that this does not appear to be an example of someone advocating that we should show kids porn.

More comments

Your first quote sounds like it is saying "children sometimes access porn and use it for sex education." I don't read it as saying that children should access porn and use it for sex education.

Your second quote is about "media literacy" in the context of teaching people who already have access to porn to be more critical of it.

It's important to keep in mind that the term "porn" in the US is often used to refer to material that isn't strictly pornographic and sometimes not even sexualized. The stereotype of us being a bunch of prudes exists for a reason.

It seems very normalized in what we might call Tumblr-adjacent spaces. Come for the Harry Potter fanfiction! Stay for the Draco!mpreg BDSM scenes!

Most of those stories are by adults and for adults. Tumblr's app is rated 17+. AO3 has a box to tick on explicit fanfiction that asks you to confirm that you are over 18. This doesn't prevent younger people from ticking the box, of course, but this is still not the same as deliberately showing porn to kids. Your argument amounts to saying that kids can access porn on the internet, therefore anyone who puts porn on the internet is "showing kids porn." That's a deeply specious mischaracterisation of what is actually going on.

This is fair. I was keying more off the word "anyone", which may have been changed in what looks like a mess of edits upthread. If I were to tie it more to the direct topic at hand, I would note that a sizeable portion of school librarians and elementary school teachers under 40 are "Tumblr-adjacent", and enough of them are quite happy to openly brag about how much they love normalizing kids consuming porn, or encouraging kids to be non-straight/cis to keep LibsofTikTok in business. Honestly, it's not like they have to do much; genderqueer/sexuality is essentially a conglomerate subculture these days and all of these kids have mostly unregulated internet access. Kids are finding this stuff well enough on their own, there's no real need except proselytizing self-aggrandizement to insist on having books in the middle-school library that can't be read aloud at a schoolboard meeting.