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It seems that the vibe has definitely shifted in politics and general social spaces, as many folks last week commented on here. People are more open to using language that used to be termed offensive, right-wing political statements are more in vogue, etc.
I'm curious specifically what all of this means for feminism, and the gender war subset of the larger Culture War. I saw an interesting piece which blew up on X lately, that, in discussing the Neil Gaiman situation, argues:
Now many linkers and commentators on X are basically arguing - why yes, women don't have agency, and that's why most cultures have reflected that in law and social practice. I think this sort of smugly satisfied mocking of women is in quite poor taste, and not likely to be productive, but there is a deeper point in there. Unfortunately it seems that, even after decades of propaganda, rewriting of tons of laws, giving women voting power, dismantling "oppressive" cultural structures like religion, etc. etc., we still as a society are not able to treat women as adults with agency, and consequences for their actions.
Now a progressive might come in and say - ok, fine we do still struggle with this issue, but hey, it's because of bad social programming! Just give us another 100 years and we will totally hold women responsible just like men, we promise!
That has basically been the progressive line to justify going further and further to the left with social and legal programs. Problem for them is, with the vibe shift I mentioned earlier, I think that argument is running out of steam. The average person no longer seems to be convinced that this is just a cultural problem which will go away.
So, where do we go from here? Do you think feminism will actually be rolled back in a meaningful way? I'm skeptical myself, but I'm also skeptical we will magically start holding women accountable. Not sure what happens next...
Situations like this are precisely why progressives are skeptical of employee/employer sexual relationships and it sounds like it was worse here because Gaiman and Palmer were also providing Pavlovich housing as part of the deal. If your combination landlord/boss came onto you one day might one go along with it even if they didn't want to? Might the implicit threat of "I could make you unemployed and homeless" convince someone not to resist? I hardly think we can generalize from "a woman might pretend to enjoy sex to keep her job and housing" to "no women anywhere can be treated with as having agency."
In any case I feel very comfortable asserting that ~no one enforces their own desires and boundaries as they might like 100% of the time. Do you tell your boss how bullshit it is every time they drop work on you that you think you shouldn't be doing or have to do? Do you bitch to your spouse every time they want to do That Thing they like but you don't? Or do you sometimes suck it up and do the thing with a smile anyway? Sexual assault is an extreme case of this but the consequences of not doing so (unemployment, homelessness) probably seemed pretty extreme to Pavlovich.
Yes, but that doesn't mean that I don't consent to it. I make the decision to accept that I am working late instead of hang out with my husband. I make the decision to watch the show my husband likes and I don't really care about. I consent to all these things because I weigh up their plusses and minuses, and make a decision. That's just what it is to be a human person in an imperfect world making decisions. "Sure, I decided to take on student loans, but I felt pressured from my parents to go to the more expensive school and I don't like the idea of paying them back." Still consent.
An employer or landlord trying to get sex out of an employee/tenant is bad for reasons that have nothing to do with consent. It's bad because it creates an unfair labor or housing market, which is based around who is willing and able to provide sexual favors.
The point is that maybe sex is special, and consent is necessary but insufficient to guarantee an ethical sexual encounter.
The sufficient level of consent might be a highly expensive (in terms of social capital both now and in the future) public ceremony of consent that also indirectly involves your closest family members.
That's right; marriage.
While I personally think it's goofy, I can at least understand the idea that a breathy "yes" in the middle of buttons unbuttoning and belts unbelting during a steamy makeout session is, perhaps, rushed and ill-considered. Not so in a multi-hour (or day) ceremony with religious overtones and even clergy present all while grandma and grandpa look on with (dis?)approval.
I don't think a marriage certificate ought to be required for sex, and I don't think we should be imprisoning people for the crimes of fornication or adultery. But I'd love to see a culture where casual sex is once again considered a weirdo fringe thing much like married couple swinging still is.
If I'm a young person dating right now, there is a constant suspicion that the other person is not entirely exclusive and that, due to that fact, I may be less than number 1 on their list. So dating turns into this exercise in competitive mistrust and a prisoners dilemma of commitment-investment, rather than a steadily progressing exercise in value and life ambition matching and bonding.
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And this is why ‘consent based sexual morality’ is full of obvious rule patches tack-welded on in the most awkward possible way.
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