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In preparation for the currently ongoing papal conclave, I decided to read the official rules currently in force, UNIVERSI DOMINICI GREGIS, issued by John Paul II in 1996. The document contains this provision (emphasis added):
Seems simple enough right?
Whoops.
Here I was, a schmuck, reading the canonically promulgated apostolic constitution as if it mattered, as if the supposed men of God involved in this 2000-year-old institution might care about established procedures.
Sure, Francis could have changed the rules, as many popes have done throughout the centuries, but he didn’t. He either didn’t notice or didn’t care, and neither did anyone else with influence within the Vatican either. How am I supposed to take this seriously if the cardinals and popes don’t even take it seriously?
I wish Christianity were true. I really do. It would certainly make my dating life easier. I’d have a sense of purpose in life, defined rules of virtue to follow, but it just doesn’t make any actual sense. The inconsistency I cited above is relatively minor, but it is illustrative of what one finds everywhere when one digs into the claims of Christianity and treats them with the truth-preserving tools of logic. Extra Ecclesiam nulla salus and Vatican II, Matthew 24:34, these are fundamental truth claims that can’t be handwaved away like the finer points of ecclesiastical law.
Christianity isn't so much about 'things being true' but getting into a mindset where 'it doesn't matter if it's true or not, I believe it'. Christian theology is a complete mess because they go in with the answer in mind and then come up with justifications. They just make up all kinds of nonsense about 'free will' requiring everyone to suffer because of a snake and an apple. Or there being a great plan that requires Christians to suffer and get wrecked by huge natural disasters beyond their ability to handle. Omnipotence and benevolence does not require there to be random earthquakes and tsunamis that destroy you, it's pure cope to think that there's a plan behind it all or that 'this is the best of all possible worlds'. Theologians have spent thousands if not millions of man-years justifying this stuff but still hard-lose to the Epicurean argument because there is no satisfactory answer.
OK, you can be perfectly happy as a Christian ignoring these abstract issues and have a decent life which is better than can be said for many modern ideologies. Thousands of years have been spent turning the silliness into metaphors and capitalizing on the strengths, rationalizing and streamlining the religion.
But all that is ironically enough built on a foundation of sand. Once people realize that the astronomy and history is all wrong, the philosophy is silly, the predictions are wrong, the blankslatism and universal equality of iron-age institution-building isn't so relevant given modern technologies and culture... they also move on from the good elements of Christianity, the prohibition on incest and the well-functioning family structures. The solution is not to return to Christianity but to move on and do the hard work of getting ideology that actually fits with reality. This is extremely difficult and dangerous work but necessary nonetheless.
Respectfully, this comment smacks of the kind of naïveté expressed by progressives worldwide at the turn of the 20th century. Mankind is perfectable, we can use science and reason to deduce optimal ideologies, organizing society is like a mathematical problem with a solution, etc. And that thought process produced fascism, communism, and the deadliest conflicts in world history. Difficult and dangerous work, indeed…
I used to put my trust in man, now I put my trust in God.
Charitably, one could steelman the quote as referring to the development of ideologies that are merely more fit than traditional Christianity, as opposed to such that aim for utopia. Not that secular ideology is able to achieve perfection in any way, but only that it can outperform both Christianity and organic "modernity".
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