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Notes -
Just saw this bit of news:
https://religionnews.com/2025/05/12/episcopal-church-ends-refugee-resettlement-citing-moral-opposition-to-resettling-white-afrikaners/]https://religionnews.com/2025/05/12/episcopal-church-ends-refugee-resettlement-citing-moral-opposition-to-resettling-white-afrikaners/
with the title of "Episcopal Church refuses to resettle white Afrikaners, ends partnership with US government". Thinking that it was a case of sensationalizing the tittle to attract clicks to a more moderate news article I opened the page. Oh boy was I disappointed.
While the majority of the article was more as a moralizing plea for the resumption of resettlement programs, the beginning at least was what it said in the title. The episcopal church will end its partnership with the US government due to being asked to benefit white south africans.
Why are they doing that?, in their words, because they are pro racial justice:
Maybe the next step in the Trump Administrations should be to show that welfare programs benefit a majority of white people or something like that?
Link to the letter from the Church - https://www.episcopalchurch.org/publicaffairs/letter-from-presiding-bishop-sean-rowe-on-episcopal-migration-ministries/
Reading the letter, I'm struck by the notion that the way they talk about their operations is not so different than what an international corporation does. Bits like
Just substitute refugees by clients and then it makes sense why they are so gung ho about adding more bodies through this kind of partnerships. They win twice, once by getting money from the federal gevernment and once more with some of those resetled contributing to the church itself, be it through economic donations or voluntary work.
in reference to their winding down of their resettlement services makes me think Corpo. And it's logical if one thinks about it for a moment, but for some reason it never occurred to me that churches aren't that diferent from other NGO's.
Finally, this last bit is maybe the real reason why they are finishing their services and not just out right anti-white racism, but it is curious that it is buried in the body of the letter and the woke justification is front and center in the opening paragraphs. But one salient point against this theory of mine is that it looks like they are ending services due to the white Afrikaneers, not because the pause in the resetlement programs. This is further reinforced when the original news article mentions that
so it sounds to me, like these NGO's were hopping to lawfare their way into opening the money faucet at the through again, but at least for the Episcopal church dealing with whites with "preferential treatment" is too much.
I could be wrong about their motivations, but the impression I get from the Episcopal Church's decision is something along the lines of "The administration is aiding white people who are or might be in danger of their lives, while telling people of colour in similar danger that they are obligated to stay in their own countries and die. This suggests that the administration believes that the life of a white person matters more than that of a person of colour. This belief is a grave sin, and we refuse to be complicit in it."
I'm no theologician, but I'm fairly certain that the New Testament espouses the sentiment that helping some people is still better than helping no people, even if those people are not the most deserving. My memory on this is fairly vague though; I hope someone better-read can correct me here.
The closest I can think of is the widow's mite. An old widow offering what little she had is considered more morally right than a wealthy man giving tons out of his abundance (but still keeping tons for himself). Luke 21:1-4
1 And he looked up, and saw the rich men casting their gifts into the treasury.
2 And he saw also a certain poor widow casting in thither two mites.
3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
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