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I think your implicit line of argument/theory about the relationship between articulating differences and policing boundaries fails generalisation to the usual counterexamples. Take a boundary that is still policed by most Americans, progressive and traditionalist alike - how do you explain to the autist the difference between black people and white people? You can't take something silly like the one-drop rule, because everyone knows Donald Trump would not enjoy a late bestowal of the n-word pass if it now turned out some great grandmother of his was a castaway African slave, any more than in the discerning conservative's eye anything about the femininity of the serial West Coast testicle shaver would change if it turned out that he did actually have XX chromosomes plus some weird novel genetic abnormality producing the phenotype.
In other words, there is something going on in your post that is similar to "proving too much".
Americans understand the one drop rule makes Meghan Markle black, but not the pope. But race-as-a-spectrum is actually literally arbitrary; there are cultures which see mulattos as not-black. There are cultures which see whiteness as a one drop rule. The same is not true for man and woman.
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I like Brazil's solution: a committee looks at you and then states your race. They don't accept one-drop "my grandmother was a quarter [something]" stories and don't need DNA tests. They look and state the obvious truth. If Elizabeth Warren stood before them, they'd yell "she's white" and be done with it. Because it is perfectly clear that she is white. "I share a common ancestor with some modern Guatemalans around 10 generations ago." Yes, yes. That's called being white.
Categories are fuzzy and sometimes you get a perfect wobbler: someone who is mixed race and self-identifies as some Brazilian racial category, but the committee disagrees. Categories being fuzzy doesn't mean they don't exist. This is an acceptable outcome.
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I see you've missed the recent "the new pope is actually black" discourse elsewhere, you lucky person you! And yes, they're invoking the one drop rule: hey, if under slavery/Jim Crow laws he'd be considered black due to the discriminatory one drop rule, then yeah he counts as black now.
I don't know about Trump, but I think it would be hilarious. Especially in light of the John Oliver "Drumpf" stuff - he's not just descended from a recent immigrant, he is the Second (Just As) Black (As Obama or Kamala) president! 😁
Louisiana's one drop rule never applied that strictly because a large portion of the French speaking white population had a black ancestor somewhere in the family tree, even if you couldn't tell by looking. IIRC the pope identifies as partially creole, which is a catch all term for french-y and not Cajun, but usually is a code word for southern Louisiana black, so it's even more complicated.
But TL;DR is that in 1900 he'd have ridden in the whites section of the train.
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Didn't Obama have some very distant claim to descent from ADOS through his white mother? His father was African-(not-American).
Not only a Slave, but the first legally enslaved person under criminal law: an African indentured servant ran away with friends and was caught, his European mates got 4 years extra, but he was sentenced to service his master for life.
https://www.nytimes.com/2012/07/30/us/obamas-mother-had-african-forebear-study-suggests.html?pagewanted=all&_r=0
Quite an interesting colonial story:
https://en.wikipedia.org/wiki/John_Punch_(slave)
That was in the early 1600s and before cattle slavery as an institution though. But cool that Obamas roots are going way back into colonial times.
Edit:
The first black slave “just because” was an indentured servant named John Casor whose (ironically) black master refused to release him: “Although two white planters confirmed that Casor had completed his indentured contract with Johnson, the court still ruled in Johnson's favor.“
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if they look unambiguously black
if they look ambiguously black and at least one parent is black (recursively)
If the autist is not able to tell if someone looks unambiguously black, there is nothing you can do.
This fails if someone is wearing a good disguise. But that's a general problem with determining anything by sight. This problem also applies in obvious ways to the trans issue.
Compare to a hypothetical progressive definition of women:
if they look unambiguously female
if they look ambiguously progressive, claim to be a woman and at least one woman agrees they are a woman (recursively)
Of course you might be tempted to argue that parentage is somehow more solid as an axis of identity conveyance than being part of the same society, but this would be too convenient since "genetics matter" is a known non-progressive moral precept.
I wouldn't endorse applying this logic to gender, but "I, an outsider, think a person's face-value claim to group affiliation is of ambiguous merit, but a confirmed member of that group endorses their claim, so I will recognize it" isn't per se unreasonable.
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That's all right, I'm not a progressive.
The other difference between this and defining "woman" is that people who disguise themselves as other races are not really an issue, and the equivalent for women is. If a lot of white people claimed to be black and tried to look black, the definition would no longer work.
It is maybe less of an issue, but it does come up from time to time. There have been several prominent fake Native Americans within the last few decades. There are fewer examples, but not zero, for other races.
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I dont think thats a good analogy. While people do try to police race boundaries sometimes, there is not in fact a consensus sorting everyone into white and black. I would tell our autist about definitely white and definitely black people, and the ones in between will depend on whos making the judgement and whats convenient for them at the time. I dont think progressives are happy with this a model for how transgender should work.
There isn't a consensus sorting of everyone into male and female either, though of course there the disputed set is much smaller (consider the case of that Algerian boxer, Imane Khelif. I do not believe in transitioning or self-id and do not consider any transwoman I am aware of an instance of the class "woman", but I would genuinely struggle to assign them to one of the categories based on what I have heard).
Either way, this should not be relevant - transwomen are in general not saying something that amounts to "there is a fuzzy boundary between men and women, I understand I am somewhere near it, but I contend that on the balance of evidence I should fall on the 'woman' side", but rather "whatever the boundary between men and women is, I am a reasonably central example of the category 'woman'". OP essentially has to contend that the latter is something that is transparently false to his camp and ambiguous to progressives, i.e. whatever notion of women they have is so weak a separator that it can't even refute what to conservatives is a claim that a central example of a man is actually a central example of a woman. OP proposes that the test that evidences this is that they cannot provide a verbal definition of "woman". However, I would argue that the reason people fail to do this is the real or imagined fuzzy boundary of the category - progressives would also have no trouble identifying what they call a definitional core of "unambiguous women", but this would look like "phenotypical women not asserting they are not + progressives in good standing asserting to be women". The same situation holds for the category "black" for either side, where both agree on central examples, the boundaries are fuzzy so few would be comfortable defining an exhaustive predicate and committing to it, and yet neither side is okay with transracialism (central-example whites asserting that they are central-example blacks).
I agree thats the status quo; but success for the trans movement would be creating one. Thats what I said.
I think this goes back to whether the definition by self-identification is circular or not. I think we all, including OP, know that progressives can answer "a woman is whoever says theyre a woman" in response to the question. He must not consider that a real answer.
Actually, I dont think theyre necessarily fine with non-central people asserting to be either, either.
The difference is that with gender, progressives are accused, IMO accurately, of their criteria ultimately depending on sex stereotypes, and they deny it. The right on race, once its out that they care about it at all, doesnt really mind their categorisation judgements being understood. I dont think progressives even have a theory there, true or not, that they would want to deny.
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