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Culture War Roundup for the week of June 30, 2025

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After Zizians and the efilist bombing I have tried to pay more attention to the cross section of ethical veganism, rationalists, and nerdy utilitarian blogs.

A Substack titled "Don't Eat Honey" was published. Inside, the argument is made that to buy or consume honey is an unethical act for insect suffering-at-scale reasons. According to the essay, bees, like livestock, suffer quite a lot at the hands of beekeepers. That's a lot of bees. Thus the title: don't eat honey.

The median estimate, from the most detailed report ever done on the intensity of pleasure and pain in animals, was that bees suffer 7% as intensely as humans. The mean estimate was around 15% as intensely as people. Bees were guessed to be more intensely conscious than salmon!

If we assume conservatively that a bee’s life is 10% as unpleasant as chicken life, and then downweight it by the relative intensity of their suffering, then consuming a kg of honey is over 500 times worse than consuming a kg of chicken! And these estimates were fairly conservative. I think it’s more plausible that eating honey is thousands of times worse than eating comparable amounts of chicken

This particular post is high on assumption and light on rigor. It received outrage. Another post on Bentham's blog on insect suffering I recall as higher quality material for understanding. Did you know that composting is an unethical abomination? I'd never considered it!

'Suffering' presents an incommensurable problem. Suffering is a social construct. Suffering is the number and intensity of firing pain receptors over time. Suffering is how many days in a row I experienced boredom as a teenager. Still, science attempts to define and quantify suffering. An equation works out the math: how conscious a cricket is in relation to man, a cricket's assumed capacity to feel pain, the length of time it spends feeling pain, and so on. My prediction is we will figure out the consciousness part of the equation with stable meaning before we ever do so for suffering.

We will manage to rethink, remeasure, and find additional ways of suffering. People always have. Today, plants do not feel "pain", but tomorrow, pain may not a prerequisite for suffering. Maybe starvation becomes a moral imperative. If the slope sounds too slippery, please consider people have already built a (relatively unpopular) scaffolding to accept and impose costs at the expense of human comfort, life, and survival. Admittedly, that suffering may present an incommensurable problem doesn't negate any imperative to reduce it. Find more suffering? Reduce that, too. It does give me reason to question the limitations and guard rails of the social technology.

According to Wikipedia, negative utilitarians (NU) are sometimes categorized as strong NUs and weak NUs. This differentiates what I'd call fundamentalists --- who follow suffering minimizer logic to whatever ends -- to the milder "weak" utilitarians. The fundamentalist may advocate for suffering reduction at a cost that includes death, your neighbor's dog, or the continued existence of Slovenia-- the honey bee capitol of the world. Our anti-honey, anti-suffering advocate has previously demonstrated he values some positive utility when it comes to natalism, but much of his commenting audience appears more in the fundamentalist category.

One vibe I pick up from the modern vegans is that the anti-suffering ethics are the ethics of the future. That our great-grandchildren will look backwards and wonder how we ever stooped so low as to tolerate farming practice A or B. I don't doubt we'll find cost effective, technological solutions that will be accepted as moral improvements in the future. I am not opposed to those changes on principle. Increase shrimp welfare if you want, fine.

My vague concern is that this social technology doesn't appear limited to spawning technological or charitable solutions. With things like lab meat showing up more frequently in the culture war I'd expect the social technology to spread. So far, however, vegans remain a stable population in the US. Nerdy utilitarian bloggers are yet to impose their will on me. They just don't think I should eat honey.

As perhaps one of the few resident vegans (although many vegans wouldn't consider me vegan because I eat oysters and honey) on this forum, I think this stuff is insane and is why we've had little to no progress in growing the movement or in meaningfully reducing animal suffering that we cause. Things like animal welfare restrictions that make factory farms impractical are broadly popular (although would require people to eat less meat). Nope, instead we have to focus on utilitarian suffering min-maxing which leads to crazy conclusions like those mentioned above (banning pets, GMOing predators to herbivores, being concerned about exploiting earthworm labor).

I still have an intuitive belief in a lot of what veganism stands for. I don't like how animals are treated, even on non-factory farms, and I don't like the idea of killing a conscious being for what basically amounts to taste pleasure. Yet as a movement, or at least how it's practiced right now, veganism can never work. Nutritionally it's become clear to me that eating shellfish/fish is straight better than being on a strict vegan diet. Ethically, the emphasis on not eating/exploiting kingdom Animalia, when things like oysters have just as little sense perception as plants makes no sense, not to mention the failure to admit that there are gradations of intelligence/sense perception that should cause us to feel differently about cephalopod or mammalian suffering say, compared to that of arthropods. Practically, people don't like being scolded, and that's what a lot of vegans end up doing when it comes time to do activism. You can prevent a lot more animal suffering by teaching all your friends to cook more plant-rich meals than by converting one person to veganism and alienating everyone else.

many vegans wouldn't consider me vegan because I eat oysters and honey

I can see how honey is at least arguably vegan-compatible, but why oysters? I guess they’re not exactly intelligent but they have nerves and such. Sincerely curious, if you’d care to elaborate.

Even Peter Singer eats bivalves. They are incredibly simple "animals".