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FIRE's new lawsuit challenging the Trump admin's deportation policies over speech is pretty interesting. The press release is pretty convincing too IMO. It's not the government's job to be deciding what is and isn't "acceptable" speech outside of the obvious dangers like the true threat limitations we already have.
One thing that also concerns me when it comes to censorship efforts from the government is the chilling effect it places on speech and voiced opinions. People here legally can agree with the Government Approved Viewpoint all they want, but you're screwed if you dissent.
This is especially concerning when American politics can shift so much. Government Approved Viewpoints in the Trump admin might not be the same Government Approved Viewpoints from the next president. Criticize Israel today? Bad speech. But maybe the next administration says praising Israel is the bad speech instead. At this point you might as well be saying that you simply don't get to have or voice an opinion of any kind in the country, even if you're a lawful resident who doesn't commit any crimes.
And there are lots of great people who are lawful residents/vistors to the US. Even many celebrities! People like Keanu Reeves, Celine Dion, Ryan Gosling, Hugh Jackman all essentially told to not have any opinion on anything ever in case a future admin decides their opinion was a bad opinion.
Also FIRE so far has also been an interesting insight into what principled beliefs look like. Often on the internet I'll see from both left and right wingers an excuse that it's ok to violate their claimed principles because "the other side did it first" (even though interestingly enough they often can't seem to agree which side did it first, reminds me of something else), but at that point it's hard to say it's a principle if it's abandoned so readily.
Meanwhile FIRE has been pretty consistent in criticizing both the left and right, and even defending their opponents right to speech. It's like the early ACLU protecting the rights of KKK. There are times where I think they overreach on their criticism, I believe that strong free association rights of private individuals and groups are just as fundamental to free speech as the speech itself and restrict more to government actions but even then I still respect that they're consistent.
This is true for American citizens, but the fact that we're even considering applying it to non-citizens shows just how much the concept of "citizenship" has decayed. It also, incidentally, shows how little anyone actually means it when they say America is a "creedal" or "propositional" nation. If citizenship is not a matter of ethnic belonging (i.e. an intersection of familial and cultural ties), it must then be ideological, which necessarily means exercising discretion and control over the ideologies of people allowed in or, at the minimum, allowed the rights and duties of citizenship.
As I've quoted before, GK Chesterton wrote about how this used to work in America, before our imperial phase:
The Spanish Inquisition may have been admittedly Inquisitorial; but the Spanish Inquisition could not be merely Spanish. Such a Spaniard, even when he was narrower than his own creed, had to be broader than his own empire. He might burn a philosopher because he was heterodox; but he must accept a barbarian because he was orthodox. And we see, even in modern times, that the same Church which is blamed for making sages heretics is also blamed for making savages priests. Now, in a much vaguer and more evolutionary fashion, there is something of the same idea at the back of the great American experiment; the experiment of a democracy of diverse races which has been compared to a melting-pot. But even that metaphor implies that the pot itself is of a certain shape and a certain substance; a pretty solid substance. The melting-pot must not melt. The original shape was trace on the lines of Jeffersonian democracy; and it will remain in that shape until it becomes shapeless. America invites all men to become citizens; but it implies the dogma that there is such a thing as citizenship. Only, so far as its primary ideal is concerned, its exclusiveness is religious because it is not racial. The missionary can condemn a cannibal, precisely because he cannot condemn a Sandwich Islander. And in something of the same spirit the American may exclude a polygamist, precisely because he cannot exclude a Turk.
"What I saw in America" 1912, pgs. 8-9 (boldface added for emphasis).
This remind me of a thought i had watching the most recent superman movie. DC's Earth dodged a bullet when Kal'El was found by a conservative midwestern couple as opposed to literally anyone one else. As much as James Gunn, the people of Metropolis, and to some extent theMotte like to sneer at Smallville, Smallville is arguably the reason that Superman is a force for good instead of an existential threat.
This idea has been played with. Personally, I liked the resulting comic series, but YMMV.
It's pretty good, as is the movie; Soviet Batman is awesome.
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