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FIRE's new lawsuit challenging the Trump admin's deportation policies over speech is pretty interesting. The press release is pretty convincing too IMO. It's not the government's job to be deciding what is and isn't "acceptable" speech outside of the obvious dangers like the true threat limitations we already have.
One thing that also concerns me when it comes to censorship efforts from the government is the chilling effect it places on speech and voiced opinions. People here legally can agree with the Government Approved Viewpoint all they want, but you're screwed if you dissent.
This is especially concerning when American politics can shift so much. Government Approved Viewpoints in the Trump admin might not be the same Government Approved Viewpoints from the next president. Criticize Israel today? Bad speech. But maybe the next administration says praising Israel is the bad speech instead. At this point you might as well be saying that you simply don't get to have or voice an opinion of any kind in the country, even if you're a lawful resident who doesn't commit any crimes.
And there are lots of great people who are lawful residents/vistors to the US. Even many celebrities! People like Keanu Reeves, Celine Dion, Ryan Gosling, Hugh Jackman all essentially told to not have any opinion on anything ever in case a future admin decides their opinion was a bad opinion.
Also FIRE so far has also been an interesting insight into what principled beliefs look like. Often on the internet I'll see from both left and right wingers an excuse that it's ok to violate their claimed principles because "the other side did it first" (even though interestingly enough they often can't seem to agree which side did it first, reminds me of something else), but at that point it's hard to say it's a principle if it's abandoned so readily.
Meanwhile FIRE has been pretty consistent in criticizing both the left and right, and even defending their opponents right to speech. It's like the early ACLU protecting the rights of KKK. There are times where I think they overreach on their criticism, I believe that strong free association rights of private individuals and groups are just as fundamental to free speech as the speech itself and restrict more to government actions but even then I still respect that they're consistent.
Libertarians are most of the reason I no longer have principles. When I was younger, libertarian principles sound awesome. And it's easy to believe that the world would be a better place if everyone followed them.
Unfortunately, like most belief systems, they splatter against the real world, and my entire adult life libertarians have proven themselves to be among the many ratchets built into the system which paradoxically keeps the boot on my neck. It's not their fault. They simply don't understand the world they live in.
Part of this is that "Left Inc" as I've heard it coined, has done such an amazing job of laundering it's soft and hard power outside of any "bill of rights" framework. So you'll often see libertarians defending Corporations, Universities or NGOs for trampling your rights (It's a private entity, it can do whatever it wants!), while they condemn the government for doing the same. Or they'll be a feckless speed hump against the expansion of the welfare state, and crucial allies for open borders, ensuring we get the worse of both worlds.
Their idiosyncratic principles about the increasingly illusory distinctions between public and private actors in practice have left me at the mercy of people who hate me, and offered no succor or relief, or even a theoretical path. So I have discarded them as worse than useless, more akin to an infohazard.
Now, generally I support the causes FIRE has taken up. They've been fighting the good fight against Title IX overreach. To virtually no effect what so ever I might add though. They've helped students here and there sue for damages, but I've never seen them make a university cave and change policy. It took Trump winning the election and cleaning house at the DOE for that to happen. And wouldn't you know it, now they don't appreciate how Trump has attempted to extirpate DEI language and practices from Universities. It leaves one wondering if they actually want the Title IX policies fixed, and what methods of actually fixing them would be acceptable to them. Because their lawsuits sure and shit did nothing.
But that's libertarians in a nut shell. Their world view is that you can ask nicely for people to stop hurting you, but you aren't allowed to infringe on their "rights" to make them stop.
I think politics is the place where principles go to die most certainly, and tbh, it’s a big reason why I just am reaching the point where I don’t even want to be involved in any of it. Let me grill or read books or watch sports or hike or fish and let someone else decide what we’re going to do about the problems.
It's a curiosity because without principles, what makes someone choose any particular side to begin with?
Familial/tribal/ethnic loyalties? Nobody is born into a void, into the "view from nowhere"; we're all born into a particular place, a particular family, particular conditions; embedded in a specific social context, full of unchosen bonds and obligations, which indelibly shape who we are.
You (generic/rhetorical "you," not making any assumptions here) love your family not because they're "the best family" according to some prior metric, you love your family because they're yours. Much the same with patriotism. To quote Chesterton, "Men did not love Rome because she was great. She was great because they had loved her."
I'm curious what family, tribe or ethnicity have to contribute to considering the effects of certain economic policies like price controls, or law regarding the environment, or political and institutional design.
Would you say your family, tribe or ethnicity has helped you determine the answers to the above?
Read my reply more carefully. You asked why people choose a side. That is the question I answered. It's not about "economic policies like price controls," it's about whose side am I on.
This is pure Carl Schmitt — that the essence of politics is the friend-enemy distinction: who is my ingroup, and who is my outgroup.
It's something I see often among the leftists on Tumblr — they don't have considered positions on issues, or even fixed principles, they have a side. They support whatever their "tribe" currently supports, because their tribe currently supports it, and if that changes, they change with it.
People significantly choose what side they're on by considering the effects of what they believe to be facts beyond subjective self-interest or family ties. They demonstrably spend time researching "the facts" and the "science."
Even this notion of tribal loyalties determining political outcomes is supposedly a disinterested value-free view from above, about human behavior.
We apparently know very different sorts of people, because that's not my experience with most people IRL, unless by "researching "the facts" and the "science"" you mean watching Fox News.
Most people I know determine their positions on "ethnicity have to contribute to considering the effects of certain economic policies like price controls, or law regarding the environment, or political and institutional design" by "what does the Republican party support" or "what does the Democrat party support."
IIRC (I don't recall where I saw the data) most Americans partisan identities develop in their early 20s, and then generally just keep voting for the same party the rest of their lives.
What you describe as how "people" behave is simply alien to my experience.
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See e.g. the British Corn Laws. Those lined up very clearly with the aristocrats (who owned the land) and the farmers (who worked it) in favour of tarriffs on imported grain, with merchants / importers / speculators and urban industrial workers against.
Self-interest, life experiences and priorities often line up along familial, tribal and ethnic lines.
"What will the effect be of this 50% tariff?"
"I don't know. Are we talking about Hutus or Tutsis here?"
You can see how un-illuminating this is pretty quickly.
Because I don't know anything about either of those groups. I guarantee you they would be affected differently by tariffs.
I can look it up though:
The years following independence saw repeated massacres of Tutsis. There were also attacks on Hutus by Tutsis, who saw themselves denied political representation as the nation became a one-party State. Tutsis were denied jobs in the public service under an ethnic quota system which allocated them only 9% of available jobs. Tensions were further inflamed by increasing pressures on the Rwandan economy, resulting in rising levels of poverty and discontent.
So the Tutsis were a minority group that had been in charge in the early half of the 20th century and were then overthrown. When bad economic times struck Tutsis were hit by a double whammy of discrimination from the Hutus government and scapegoating from dissatisfied Hutus. Meanwhile the Hutus are likely propped up by the government and have more access to land and government support.
I strongly suspect that Tutsis would be hit very badly by 50% tariffs and the resultant economic problems. I also suspect that anybody who has serious business in Rwanda thinks about this kind of thing on a constant basis. The failure of foreign hegemons to consider very delicate inter-tribal dynamics in favour of academic theories about what should be important is a recurring complaint since the 1800s.
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