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PaperclipPerfector  12hr ago (text post)   481 thread views

Friday Fun Thread for August 22, 2025

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One of my favorite parts of living in the middle of nowhere is the prevalence of cryptids in the local folklore.

Obviously you have your rock star cryptids like the Mothman and the Hopkinsville goblins, but the more obscure ones are great too.

In Northern West Virginia and Southern PA, people have reported sightings of an enormous snapping turtle that ranges in size from "as big as a man" to "twenty feet long". Sometimes it has two heads to match its monstrous size.

Obviously, there isn't a turtle half the size of a city bus tooling around the Monongahela, but sometimes I wonder if an unusually large alligator snapping turtle wandered north of its usual range. I remember living in Tennessee and seeing a local farmer pull one out of his pond that was nearly as big as I was, and he told me that it wasn't the largest one he'd ever seen.

Farther south, there's the Grafton monster, which is described as a giant, bipedal creature with no head. The most likely explanation I've heard for it is that a local black bear got into somebody's whiskey still, which was then witnessed by the still's owner (who had also gotten into it).

Do you have any local cryptids that haven't worked their way up to the national stage? Do you think they have a plausible natural explanation?

Ogopogo is your bog-standard lake monster with a cool name. I'd have assumed it was invented to sell cute snake plushies at souvenir shops, if not for its apparent long history:

According to Ben Radford, the Ogopogo is "more closely tied to native myths than is any other lake monster." The Secwepemc and Syilx natives regarded the Ogopogo, which they called the Naitaka, as "an evil supernatural entity with great power and ill intent."[7] The word "n'ha-a-itk" has various translations, such as "water-demon", "water god", or "sacred creature of the water".[8] In native lore, Naitaka demanded a live sacrifice for safe crossing of the lake. For hundreds of years, First Nations would sacrifice small animals before entering the water. Oral traditions often described visiting chief Timbasket, who rejected the required sacrifice, denying the existence of the demon. Upon entering the lake on a canoe with his family, Naitaka "whipped up the surface of the lake with his long tail" and the canoe and its occupants were sucked to the bottom of the lake. The Naitaka was often described as using its tail to create fierce storms to drown victims. In 1855, settler John MacDougal claimed that his horses were sucked down into the water, and nearly his canoe before he cut the line.

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