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Small-Scale Question Sunday for November 23, 2025

Do you have a dumb question that you're kind of embarrassed to ask in the main thread? Is there something you're just not sure about?

This is your opportunity to ask questions. No question too simple or too silly.

Culture war topics are accepted, and proposals for a better intro post are appreciated.

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TLDR: To an atheist, Christianity is quite literally 'unbelievable' and not being able to say so loudly and clearly (and repeatedly) is ridiculous.

As a former militant atheist, anything that prevents one from saying, "Fuck off with your stupid fairy-tales, and don't come back to debate unless you can find a basis for your way of life that isn't 'but sky-Daddy said so'" comes across as a Christian hugbox. It's somewhat equivalent to the reaction I have to being told by trans activists that a man can become a woman by wishing really hard and to be fair to Turok it is probably true that I would be reported for the Christian bit and not for the trans bit.

OTOH you are perfectly able to make the atheist argument here provided you aren't obnoxious about it, and indeed lots of people do if you actually try to assert the tenets of Christianity as literally true in a debate (we had one a while ago about 'what does it mean that God allows bad things to happen' where I earned a decent number of downvotes and pushback for giving what I see as the Christian answer. 'Christian culture has a pretty good track record even if we can't prove the religion is literally true' is a much easier sale and offends fewer people here.

we had one a while ago about 'what does it mean that God allows bad things to happen' where I earned a decent number of downvotes and pushback for giving what I see as the Christian answer.

Damn I might try and dig this up, sounds funny

TLDR: To an atheist, Christianity is quite literally 'unbelievable' and not being able to say so loudly and clearly (and repeatedly) is ridiculous.

I am so confused by this conversational mindset. What could someone perceive as the value to themselves of jumping into a discussion among Christians, with Christian premises, to declare that actually Christians are morons who believe in a "sky fairy" or whatever? If you truly believe that Christians are benighted superstitious freaks, then surely you're wasting your time yelling at them on the internet. Or if you think they're ordinary people with mistaken beliefs, then it seems like the attitude should be one of polite curiosity and question-asking?

Taking the time to explain one's reasoning for why one's audience is incapable of reason seems like a weird self-own more than anything.

I'm an atheist, and an antitheist, but I don't bother with being militant about it.

I feel like we reached the heat death of the theism debate sometime around 2011. Every argument has been deployed, countered, steelmanned, mothballed, and then resurrected as a zombie argument so many times that the marginal utility of another forum post is effectively zero. I am happy to report that life as a Western atheist is actually quite pleasant. I leave them alone; they generally leave me alone. It is a functional equilibrium.

I am so confused by this conversational mindset. What could someone perceive as the value to themselves of jumping into a discussion among Christians, with Christian premises, to declare that actually Christians are morons who believe in a "sky fairy" or whatever? If you truly believe that Christians are benighted superstitious freaks, then surely you're wasting your time yelling at them on the internet. Or if you think they're ordinary people with mistaken beliefs, then it seems like the attitude should be one of polite curiosity and question-asking?

But I want to push back on the quoted dichotomy. It suggests that if I believe religious people hold fundamentally absurd beliefs, I must either view them as raving lunatics worthy of scorn or simply be politely curious about their worldview.

This assumes a unitary model of the human mind which psychology tells us is almost certainly false. The correct model is that humans are world-class champions at compartmentalization.

The average religious believer is not a caricature. They are behaviourally indistinct from the general population. They take out thirty-year mortgages. They trust the FDIC to insure their deposits. They accept the efficacy of amoxicillin. They engage in normal signaling regarding movies and electoral politics. They are hosting a parasitic memeplex, yes, but it appears to be a commensal organism rather than a fatal one. It is not metabolizing their ability to function in a modern economy.

I have an uncle who is a highly credentialed microbiologist. He spends his days applying the scientific method to bacteria, running PCRs, and adhering to rigorous evidentiary standards. He also believes, with total sincerity, in homeopathy. If you tried to model this as a consistent worldview, you would fail. But he doesn't have a consistent worldview. He has a work-mode partition where dilution removes active ingredients, and a home-mode partition where dilution increases potency. I have tried to bridge this gap in debate. It does not work. It only generates heat, not light.

The peace treaty works both ways. The religious generally grant that despite my lack of a divine command theory of ethics, I am probably not going to eat their babies or harvest their organs for the black market. I am a Cooperator in the Prisoner's Dilemma of civilization.

In return, I acknowledge that their "God module" is just an unfortunate quirk of their hardware. It is a glitch, perhaps a spandrel of our evolutionary history that makes them susceptible to hyper-active agency detection. Maybe they genuinely do have a God-shaped Hole, which I fortunately lack. But outside of that specific theological blast radius, we share a surprising amount of epistemological territory. We can agree on the price of tea in China. We can agree on the laws of thermodynamics. We can agree that the new Star Wars movies were disappointing.

I feel a certain distant pity for the condition, the same way I might pity someone with a benign but annoying tinnitus. But since they are otherwise high-functioning members of the tribe, I see no utility in screaming at them until they admit the ringing sound isn't real. We can (usually) just ignore the noise and watch the movie.

try to assert the tenets of Christianity as literally true in a debate

It's not so much that people do this (although it does happen). More often they proceed with a discussion as if the tenets of Christianity are literally true, and at that point, it would be rude to question them, because they're trying to talk about kenosis or apokatastasis or whatever and not have an edgy 2000s atheism debate.

As a former militant atheist, anything that prevents one from saying, "Fuck off with your stupid fairy-tales, and don't come back to debate unless you can find a basis for your way of life that isn't 'but sky-Daddy said so'" comes across as a Christian hugbox. It's somewhat equivalent to the reaction I have to being told by trans activists that a man can become a woman by wishing really hard and to be fair to Turok it is probably true that I would be reported for the Christian bit and not for the trans bit.

Yeah exactly. People over there were claiming the Motte is full of "Christian literalists" and I'm like huh... do you just mean people who believe Christ literally rose from the dead? Because yeah, that's kind of the whole point.

It is interesting how hard it can be to have conversations across these inferential gaps. Makes me sad that we have so few progressive / liberal folks.

But the motte is still, last I checked, majority atheist/agnostic, Turok was upset that he was required to not flamebait pro-lifers. The motte sometimes discusses the metaphysics of Christianity but rarely takes a Christian frame particularly seriously. ‘God says so’ is not treated as an argument here. Turok was upset that ‘you believe in a sky fairy’ as an argument against pro-lifers who had only made secular arguments thus far wasn’t either.

IDK, I don't think you/we want this. If the gap is too big, no meaningful discussion can happen. At best, when everyone is careful and on their best behaviour, every conversation is a careful working through to 'we disagree because you axiomatically believe stuff that I don't' and you each end up at Ozy's position of 'it's not that I hate you, it's just that you're the carrier for a set of memes that needs to be wiped from the earth'. It's nice to agree on generalities but disagree on specifics or have different experiences, because then you can learn something that might help you.

I like my debating partners to follow the Goldilocks Principle: not too similar (boring or infuriating) but not too different.

Wait what, Ozy said that? Can you link? That is pretty wild. Ugh.

Yeah fundamental value differences are pretty tough but like, it's best to acknowledge them at least, no? And hopefully shed some light on why we value what we value?

Yes, it's the Moral Mutants essay. She's not wrong, either, it's just there's not much to be done from there.

it's best to acknowledge them at least, no? And hopefully shed some light on why we value what we value?

Granted, and those can be valuable conversations. I just feel like I had enough of those convos when I was younger. I have a reasonable theory of mind now IMO and I'm interested into digging into the details of how to work with my beliefs rather than changing them.