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Culture War Roundup for the week of December 29, 2025

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I don't know about legal harm, but my ideal solution to this would be "The girl who punched the asshole boy gets a finger-wagging, and the boy gets told he had it coming and stop being a little shit."

Obviously, that's too old school and common sense for a school to do.

Photoshopping a woman's face onto a pornographic image has long been understood to be a shitty thing to do and possibly actionable. But AI-generated real-person-porn is probably just something society is going to have to get used to.

In a world where social shame was still effective it'd be a pretty damning to do it and would probably result in ostracization. Not clear what one has to do to 'compensate' for the situation though.

Similar to being a peeping tom, or a subway groper or anything else that intrudes on people's strongest held social boundaries, even when the harm inflicted is de minimus.

But the problem is that shame would also kick in for stuff like a young girl hyping up her debut on Onlyfans once she turns 18 (link is mostly SFW but you'll see some thirst trapping). The puritanical ethics required here would condemn both the voyeuristic act and the exhibitionist act.

Its rather schizophrenic that there's basically unlimited tolerance for (adult) women to produce pornographic content of themselves, but shame is still heaped upon the consumers, as if these weren't both inseparably linked and necessary components of the "empowerment" equation here.

Like I said before, worst of all worlds.

But the problem is that shame would also kick in for stuff like a young girl hyping up her debut on Onlyfans once she turns 18 (link is mostly SFW but you'll see some thirst trapping). The puritanical ethics required here would condemn both the voyeuristic act and the exhibitionist act.

I've already said that I am pro-slut shaming.

That said, there's a difference between someone willingly posting their nudes and someone not doing that. I think the OnlyFans girl would have a harder case to make about being harmed by someone generating AI porn of her, versus a girl whom you think should just accept that all women are being punished for the OnlyFans girls.

There's a difference but I get confused about the secular reasons for why its meaningful.

Sex and nudity is supposedly no big deal, especially if you're attending a pride parade, but it absolutely IS a big deal when its someone's nudes hitting the internet, evidently. Shame, embarrassment, I dunno, it seems just taken as a given that it demeans the subject to be exposed in such a way. But if they publish those exact same images themselves, it is not demeaning?

There was a minor hullabaloo when I was in college involving 'Slutwalks' making it acceptable for women to wear skimpy clothes in public. And the "Free the Nipple" movement which, among other things, tried to make it acceptable for female nipples to appear on, e.g., instagram.

But then what I noticed is that almost no women (well, no attractive women) used this newfound power to actually go around in public topless or scantily clad, or post topless shots to IG. THEN came OF where they could monetize it and things REALLY got locked down.

So culturally we're told sex and nudity aren't a big deal, don't be prudes. But ECONOMICALLY, people (mostly males) spend billions upon billions of dollars to acquire sex and view nude women. So the only distinction I can really grasp is "am I getting paid for this or not." Which applies to many things, granted.

But where does that leave us?

But if they publish those exact same images themselves, it is not demeaning?

Yes. Consent and agency are necessary considerations in plenty of moral decisions/outcomes, sexuality included. It seems intuitive to me that the proactive decision to publish sexual content is a vastly different experience than having someone do it under your nose. Money need not apply.

A few (admittedly imperfect) analogies involving consent to illustrate my point:

  • A billionaire choosing to donate his fortune to a developing country vs. his funds being seized by a government and donated against his will.
  • You choose to donate a kidney vs. the ambulance coming to your house and taking it from you.
  • You choose to tell a secret to your friends vs. a loose-lipped confidant broadcasting it to the masses despite your wishes.

In all these cases, the former option is fine when done at one's own volition, but become a problem when another actor steps in. There are almost certainly philosophical papers that provide the premise-by-premise reasoning for this sort of argument, but hopefully you get the picture.

In a way, the body, particularly the sexualized body, is something of a possession. It can be given and taken away, shown and hidden. In some sense, it is a commodity that we have "ownership" of and many consider it the sacred domain of the individual. Sexual acts are high stakes, which is why it is so terrible when they are done against one's will and why it is considered a statement when someone takes bold public action with their body, for better or worse. You could argue that it is demeaning to publish sexual content under some sort of moralist (i.e. public sexuality is inherently debasing) or consequentialist (i.e. public sexuality leads to negative behavioral outcomes), but these arguments are complementary rather than overriding to ideas of agency and consent, in my opinion.

Well I'm gonna have to drill down deeper as to your logic here, which I can accept as facially valid.

What is actually 'removed' when the image is published?

Similar with the secret, a breach of trust is a breach of trust, but unless you signed an NDA that expressly laid out how to calculate damages, then your remedy is "never trust that person again."

Vs. losing a kidney or having your money taken, where you can absolutely point to the thing that you lost and demand recompense for.

I would not be arguing this if we were talking about actual physical rape of a person, which is clearly a violation of a concept of 'bodily autonomy,' I think taking a photograph of someone/something is inherently less of a violation.

Publishing a photo is a step beyond, I can absolutely grant, but kind of as I alluded to before, the only actual dividing line I see between whether its a demeaning violation or not isn't in how the viewers receive and react to the image, but whether the original subject will get any money from its publication, not that they have lost something that was in their possession.

Like, consider a situation where a woman takes a nude photo, then fat fingers it and accidentally sends it to the wrong dude. Then, mortified, she demands that he delete it and excoriates him if he comments on it approvingly. Or comments on it at all.

Is HE in the wrong if he views and enjoys this image that wasn't intended for his consumption? Or is SHE in the wrong for sending unsolicited pornography to an unwitting recipient? Is he obligated to delete it? What's the difference? Once it has been sent, how is she harmed by it arriving to the wrong person?

Because I think if we take your express logic to any extreme, it also becomes objectionable to imagine someone naked, especially if you derive pleasure from it.

Is he obligated to delete it?

Yes.

What's the difference?

Intent. If you mean to pay your electricity bill but by mistake send $200 to Mr. Random, do you expect Mr. Random to send you back the money or not?

Once it has been sent, how is she harmed by it arriving to the wrong person?

Because if she's not selling images of her nudity for money, it was an intimate shot meant to be shared only with the person she is in a romantic relationship with, and who knows what Mr. Random is going to do with it? Maybe he'll show it around to his friends. Maybe he'll post it online. Maybe he'll try and blackmail her with it.

I don't think people should be sharing nude photos, boyfriends or not, but that stable door has swung off its hinges. So the next best thing we can do is maintain control over our property, which includes photos of our bodies and faces.

Intent. If you mean to pay your electricity bill but by mistake send $200 to Mr. Random, do you expect Mr. Random to send you back the money or not?

But this is my point.

You send money to the wrong person, you are losing that money (at least, as represented by the database entry in your bank account) and thus getting it back is how you are made 'whole.'

You send a photo to the wrong recipient... you have not lost the photo.

There is no 'harm' in this case because there is no detriment to your interests and no cognizable 'right' that has been impugned.

This seems so basic and obvious to me that I'm REALLY curious as to how you can equate these two events in your mind.

Good God. I really do feel like someone in a Golden Age SF story who finds themselves ages into the future where all they know is totally different. Is it really such a huge gulf in cultural understanding between now and forty years ago, when I was a young adult, that such questions are asked? I have more in common with Shakespeare, on the basis of shared social mores, than you:

Good name in man and woman, dear my lord,
Is the immediate jewel of their souls:
Who steals my purse steals trash; 'tis something, nothing;
'Twas mine, 'tis his, and has been slave to thousands;
But he that filches from me my good name
Robs me of that which not enriches him
And makes me poor indeed.