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Culture War Roundup for the week of January 19, 2026

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https://www.newsweek.com/video-appears-to-show-new-ice-shooting-in-minneapolis-11411971

Ice shooting round 2 has kicked off. Numerous rumors already flying around but will be a bit before we have facts I imagine.

EDIT: I've been asked to add some relevant points, I'll say: this comment has links to various angles: https://www.themotte.org/post/3493/culture-war-roundup-for-the-week/405295?context=8#context This comment mentions the "Sig misfire" angle that I've seen a bit: https://www.themotte.org/post/3493/culture-war-roundup-for-the-week/405451?context=8#context

Walz has activatedthe national guard: https://x.com/MnDPS_DPS/status/2012614253090619619 The NBA postponed the Minnesota/Golden State game tonight.

This is all coming down to a simple question: does the state have a legitimate right to a monopoly on violence?

It seems as though a very small contingent of revolutionary communists believe that the answer to this question is no. This is where the idea of disrupting police, "de arresting" people, rioting, etc. comes from. They don't agree that the state should have the ultimate power to enforce laws that they don't agree with. In this case they seem to disagree with immigration laws, and because of this disagreement they don't believe that ICE/DHS has a right to enforce these laws.

This is a big problem. An actual threat to democracy. Half the country voted in an almost single issue fashion to have our immigration laws enforced. A small (but growing) contingent of the left does not believe that that is legitimate, and therefore believe that they have the right to use force to oppose this.

The real question is: how do you de-escalate from here? These people (some of them) have convinced themselves that they are living through the rise of an authoritarian/fascist dictatorship and have precipitated some things that do pattern match to that. Aside from some sort of science fiction style deprogramming effort: how do you bring them back to reality?

This is a question that genuinely troubles me.

This is all coming down to a simple question: does the state have a legitimate right to a monopoly on violence?

Shouldn't that be nuanced somewhat? I'd suggest narrowing it down to a legitimate right to a monopoly on the initiation of violence.

Most people would, I would guess, say that there is a legitimate right to individual self-defense. If someone is trying to do violence to me or my property, I have a right to respond with violence myself. This isn't a communist position, and in general the right or conservatives have been more supportive of an individual's right to use defensive violence.

If we limit the state's monopoly to the initiation of violence, we allow for defensive violence by individuals, and I think that better captures most people's intuitions.

In the context of the United States it's a little more complex than this again, because the American political tradition in particular grants that there is a right for the people to organise themselves and overthrow a tyrannical government, by violent means if necessary. Sic semper tyrannis is not merely a slogan. Here there is, I think, more overlap with communists, since both liberals and communists accept that in principle it can be legitimate to engage in revolutionary violence. In that case the dispute is more about in what circumstances that kind of violence is justified, and I think American conservatives, borrowing from the just war tradition, would have a lot to say about that. Revolutionary or rebellious violence must be proportional to the level of tyranny, must have a reasonable chance of success, must conform to some sort of jus in bello in terms of legitimate targets, must happen under the aegis of some sort of revolutionary organisation or authority, and so on. 'Revolution' is not a blank cheque to just go and shoot anyone you associate with the oppressor, but rather, legitimate revolutionary violence must be organised, strategic, and proportional to the threat posed by a genuine tyranny.

(Disclaimer: this is all on the abstract, theoretical level. I'm talking about political philosophy, not current events.)