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Notes -
So, what are you reading?
I'm trying to finish Atwood's The Handmaid's Tale. This time around it is resonating, perhaps because the abstract desire for freedom is on my mind.
I hated that book. Review below
First the plot. I think I could live with an unbelievable speculative world, and even with arrogant writing, if interesting stuff happens to interesting people. Very little happens in this book, and very little of what happens is due to the agency of the main character. I get that that's part of the point: women in this literary universe (and in the world in general) are so often oppressed and powerless, and its difficult to them to feel like they have any agency. But it doesn't make the main character very interesting, or even very feminist. Offered is kind of sniveling coward who goes along with pretty much every thing that's done to her, only taking matters into her own hands when she wants to have sex with the chauffeur (which I suppose could be read as empowering, but did not come off to me that way).
Secondly, the world building. Margaret Atwood markets herself as an author of "Speculative Fiction" rather than "Science Fiction" or "Fantasy" because she prefers to think of herself as someone who writes about things that could happen. The thing is, The Handmaid's Tale could never happen in this country, especially not on the timescale suggested. Polyamory is not something acceptable for the Christian right (although not so on the left), and the reduction of Women to sex objects is not something that Christianity preaches (the most revered women in the faith is A VIRGIN). Even if some kind of twisted version of the faith was to appear, there's no way it would be able to seize power in the country, and have such widespread support on the timescale suggested. And that's not to mention the whole issue of political conflict in a society with a declining birth rate. Atwood does this kind of okay in some aspects: most everyone in the Handmaid's tale just seems tired: no one actually believes in all the crap that the regime puts on, which I think fits with the general narrative of declining population. That, however, does not fit with the brainwashing or the force of belief required for Gilead to overthrow the US government. Again, I think this speaks to a fundamental misunderstanding of Atwood's about fundamentalists. A lot of fundamentalists actually really deeply believe what they say they do. What Atwood presents here is yet another caricature of religious extremism: hypocrites who don't actually practice what they preach.
Given some historical context in which this was written (aftermath of Reagan's election and Iranian Revolution), the world of this book makes a little more sense. However, Atwood's concerns about the rights of women have, at least in my opinion, aged badly. Although the Supreme Court struck down Roe v Wade in 2022, many states, including Massachusetts, still have the right to abortion enshrined by their constitutions. The religious right is increasingly irrelevant: their champion is a hedonistic old man who fails to even make lip service to any kind of religious morals. Threats to women rights rather have come from capital, and the insidious reduction of everything, from bodies, to free time, to meaningful relationships, to the grasping hand of the market. Atwood so poignantly critiqued this system in her MaddAddam trilogy, and it was frustrating to not see that same level of analysis here.
Finally, I found the writing to be unnecessarily convoluted and confusing. Frequent, un-signalled flashbacks, and lack of quotation marks were the worst offenders. I get that this was supposed to be due to the framing device of these being audio transcripts, but it still grinds my gears. Atwood is not unique in this regard (looking at you Cormac Mccarthy). I also found that the framing device didn't really do it for me: somehow this being a university lecture ~100 years after the fall of Gilead made the whole speculative world even more unbelievable for me.
I have only read two novels by Atwood, but the thing that seems to run through both of them is that she combines the subtlety of a pulp writer with the pretentions of a literary fiction author. It's a bizarre combination.
For parallelism, perhaps it should be "the subtlety of a pulp writer with the humility of a literary fiction author".
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