This is the Quality Contributions Roundup. It showcases interesting and well-written comments and posts from the period covered. If you want to get an idea of what this community is about or how we want you to participate, look no further (except the rules maybe--those might be important too).
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Quality Contributions to the Main Motte
Contributions for the week of March 30, 2026
Contributions for the week of April 6, 2026
- "I think Terry Pratchett is the atheist version of C. S. Lewis or J. R. R. Tolkien."
- "But Halo... Halo was magic."

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Notes -
I do think that the lack of the Scouring of the Shire is a major weakness in the Peter Jackson adaptations. Yeah it takes time, but it's an essential part of the story. Without that, we never get to see the heroes come home, changed by their adventures in the wider world, finding that their home is a bit smaller than they remembered it being. I definitely think that it should've been in the extended edition of ROTK even if it got cut from the theatrical version.
The biggest weakness, though, was his willingness to flat out ignore Tolkien's story themes in an attempt to drum up cheap drama (as you mentioned). I remember once watching the commentary on The Two Towers, and someone (I think Fran Walsh) said that they had the whole Faramir detour because Tolkien's account of the character undercut the story they were trying to emphasize of how potent the Ring is, and how much of a threat it is. Which, to me, sounds like they missed Tolkien's point entirely. Yes, the Ring is powerful, and yes, it's a threat. But it can be resisted, and there are virtues in the world which are stronger than the temptation that the Ring offers. This is seen most clearly with the Frodo/Sam changes in ROTK: in the book, the Ring tempts Frodo but the deep friendship he and Sam share is enough to overpower the Ring's influence. But in the movie, Jackson had to have a dramatic moment, so he guts one of the major themes of the book in order to gin up conflict. It really rubs me the wrong way.
I have long been of the opinion that, whatever their virtues as movies (and to be fair, I think they are excellent in their own right as movies), the Peter Jackson LOTR movies are pretty flawed adaptations of the source material. It's a real shame, because we are unlikely to ever see better than that, as people consider them definitive. C'est la vie.
Ironically, the presence of the scouring in Tolkien's work is a large part of why I roll my eye's at @OliveTapenade's claim that Jackson's adaptation is "too martial".
In the beginning of the story there is a suggestion that the people of the Shire may be able to bypass the question of good and evil by simply going along with whom or whatever, and I interpreted the scouring at the end of the story as a repudiation of this suggestion. The point that I understood Tolkien to be making with the scouring is that you can't escape evil by ignoring it or dismissing it as someone else's problem. Kolmogorov Complicity is still complicity.
The Ents, upon being made aware of the threat that evil posed, took up arms. The Hobbits (minus our protagonists) chose to go along to get a long and that is why they end up oppressed and in need of rescue.
I think Tolkien's own thoughts on the necessity of arms-bearing are complicated. He accepts that it is at times necessary, as with the cases of the Ents, or the hobbits raising rebellion against Saruman's men.
But I would suggest that nobody who has read Meneldur's agonised wrestling with the issue in Aldarion and Erendis could suggest that Tolkien considers the question straightforward or uncomplicated.
One of Meneldur's concerns, which I think is shared by Tolkien (as seen in the comparison between e.g. Boromir and Faramir), is that going to war means training men for war and habituating them in it. Such men will soon develop a taste for conquest, and an affection for wielding power over others. The corrupting nature of power is a constant refrain in Tolkien, and with the benefit of hindsight, looking back at Aldarion's choice, we can see that while aiding Gil-galad must have been the right choice in the short term, Aldarion's combative, martial nature, and the Numenorean intervention in Middle-earth, was an important step along the path that eventually led to Ar-Pharazon, the King's Men, and the Downfall.
Tolkien does believe that violence is sometimes lawful, sometimes necessary. His heroes fight rather than submit to evil. But he also believes that violence is a weighty matter, one that is inherently morally doubtful, and which habituates one to evil. His heroes therefore wield the sword only reluctantly, and with limited scope.
Characters or groups in Tolkien's writing that are sympathetic and war-loving exist, but this is usually presented as a moral flaw. Consider Faramir's description of the Rohirrim:
The criticism I would make of Jackson's films is that I think they delight too much in war and violence. These are the films with Legolas' shield-surfing, or the mumak in RotK. Jackson's past career involves a lot of action comedy (he is the source of the "I kick ass for the Lord!" meme, for instance) and I think you can see that sneaking into his LotR. His depiction of Aragorn puts significantly less emphasis on his wisdom and good judgement, and more on his fighting skill.
The question is not whether passivism is a preferable response to evil. It is not. But the question is about how war and military might are to be understood - whether they are things to delight in, or to regret, and resort to only in times of gravest necessity.
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