This is the Quality Contributions Roundup. It showcases interesting and well-written comments and posts from the period covered. If you want to get an idea of what this community is about or how we want you to participate, look no further (except the rules maybe--those might be important too).
As a reminder, you can nominate Quality Contributions by hitting the report button and selecting the "Actually A Quality Contribution!" option. Additionally, links to all of the roundups can be found in the wiki of /r/theThread which can be found here. For a list of other great community content, see here.
These are mostly chronologically ordered, but I have in some cases tried to cluster comments by topic so if there is something you are looking for (or trying to avoid), this might be helpful.
Quality Contributions to the Main Motte
Contributions for the week of March 30, 2026
Contributions for the week of April 6, 2026
- "I think Terry Pratchett is the atheist version of C. S. Lewis or J. R. R. Tolkien."
- "But Halo... Halo was magic."

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Notes -
Aww I wish I'd seen this when it was originally posted. I'm an atheist. Terry Pratchett is my favorite author. The only books I've ever managed to read twice. Your thought that he has such anger at the world feels so totally alien to me. It wasn't anger it was hope. And it wasn't an empty hope. The world of terry pratchett does in fact get better!
Ankh-morpork is a rotten, polluted, cesspit of a city. Its main defense against invaders is to allow them in and corrupt them so completely that they stop being invaders. The river can be walked on, when its not on fire. The magic university suffers accidents constantly that leave the surrounding areas of the city steeped in weird magical effects. But over the course of many novels it gets noticeably better to live in the city. Crime becomes more restricted to the darkest and worst places of the city. Races of all kind can go there and leave their old world prejudices behind. Material wealth is skyrocketing. New mail systems like the telegraph (clacks) are sweeping the city, trains are being developed to shorten the travel distances, and culture is booming enough for new music styles to be born.
The aggressive conquering religion of the Omnians is softened from something like Islam to something more like modern christianity.
Death learns to care about life in the form of his apprentice.
A wizard and his travelling luggage get to visit Australia and other interesting cities.
A war for a silly island is averted.
etc etc.
The stories of discworld are undeniably hopeful. Its in some of his other stories where he shares authorship that I realized hoe much the hope of his stories shines through. If you've ever read "The Long Earth" series, co-authored with sci-fi author Stephen Baxter you'll see what I mean. Terry Pratchett had failing health and eventually died before the full series completion. The story gets darker and more depressing as each book passes. What starts as kind of a hopeful series about new lands and places to explore, ends with self-sacrifice to thwart a species that appears to be a paperclip maximizer type threat. I thought this was maybe Stephen Baxter just being depressed about losing his co-author. But I read one of his other books, and no that is just how Baxter is.
I want to piggyback on your reply and disagree with @Amadan's take:
I think there's still an important difference. A Christian can read Lewis and interpret the book as a direct moral lesson, a form of guidance. An atheist steeped in Christianity will read the same book, understand that it's intended to provide moral guidance to Christians, but it won't affect him in the same way. The message for him is not "here's how you might turn away from God and here's how redemption and forgiveness might follow", it's "here's what Christians think turning away from God would look like". Which is useful knowledge if you have to deal with Christians, but not directly applicable to the reader himself.
Pratchett's message is different. "How do you survive in a world where amoral beings more powerful than you do things for shits and giggles? How do you do the right thing when doing the selfish thing is easier? What even is the right thing?" are questions for which a Christian has easy answers, but an atheist doesn't.
Just like an atheist might fight Lewis interesting and useful, so can a Christian find Pratchett useful. But it's a different impact. "Oh, so that's how they justify doing the right thing! Good thing you can just follow the word of the Lord IRL."
Do you think regular normie movie goers know that Narnia and LotR are related to Christianity? I'm curious, because to me this was not obvious at all. It's just fun adventure stories in the cinema.
Narnia, even the heavily secularised film version, is obvious enough that I don't think you could miss it. Even before seeing the film itself, Narnia is famous as a Christian series of children's books, and C. S. Lewis is extremely widely beloved by everyone from Catholics to evangelicals, despite being neither. The first Narnia film was trying to imitate the Jackson LotR and go for mainstream appeal, but by the sequels my impression was that they had realised they were making films for a niche, mostly-Christian audience.
LotR hides it a bit better, especially the films, which tend to strip out Tolkien's ethics in favour of generic fantasy action. It was, of course, Tolkien's intent to be less direct, but in this case the films take out most of the moral worldview, and I'm skeptical much made it through to audiences.
I disagree that the films take out most of the moral worldview. I will grant that it is less obvious than it is in the books, but one of the reasons I think both the books and Jackson's adaptation was so successful was that they successfully capture the essence (or "vibe") of Tolkien's very traditional Catholic worldview and why it might appeal to someone without being "preachy" or in your face about it. Gandalf's conversations with Pippin, Théoden's speech at Helm's Deep, Aragorn at the Black Gates, and the entire character of Samwise Gamgee, are all faithfully represented and carry what I understood to be Tolkien's thesis well.
By rights we shouldn't even be here, but we are... Is a good speech in it's own right but hits even harder in context of having been written by a veteran of the Somme who was looking down the barrel of WWII.
Sean Astin definitely does a good job, though I'll disagree with some of your other examples and characters. In general I think Jackson's films tend to emphasise martial achievement too much, while mis-casting or mis-portraying characters like Aragorn, Gimli, or even Denethor.
For the most part I just don't like the Jackson films, and I feel somewhat vindicated in the Hobbit trilogy, which show the same flaws, only now it seems that the scales have fallen from the audience's eyes and they can see them.
In general I think there's a solid case that the Jackson films are, for the most part, competent Tolkien-inspired action films, but I do not think Tolkien himself would approve, or that they capture much of what he wanted to say. I think they are probably the most overrated films of the 21st century thus far, and there is a lot of competition for that title.
I agree that the absence of both Tom Bombadil and the Scouring of the Shire makes Tolkien's commentary on the nature of good and evil much less explicit than it is in the books, and but I have to disagree with the allegations of miscasting or that they didnt capture the core themes of Tolkien's work.
My issue with the Hobbit trilogy is that it is abundantly clear that the studio wanted more LotR movies but the Hobbit is a very different work from Lord of the Rings in both tone and content.
There are some castings I really like - Sean Astin's Sam, Christopher Lee's Saruman, and John Rhys-Davies' Gimli all stand out as inspired castings. (I think the films do Gimli dirty, but Rhys-Davies is not the reason why. Fantastic choice.) Sean Bean as Boromir is a good choice as well. Ian McKellen is quite serviceable as Gandalf, and I like Karl Urban's Eomer. Cate Blanchett is a fantastic choice for Galadriel, as is Ian Holm for Bilbo.
Holm brings the role that hapless charm that he also brought to roles like Arthur Dent.Never mind I am a dummy.There are a couple that I also reluctantly acknowledge as good but not to my tastes. Andy Serkis as Gollum is not how I pictured Gollum, or would have played him, but I acknowledge that Serkis knows what he is going for and does it extremely capably. I think that's just a reasonable difference of taste on my part. Miranda Otto's Eowyn is one that I can't quite make up my mind on - it's not how I would have portrayed Eowyn, I think, but I can see what they were going for.
At the same time, there are plenty that I think are bad. Elijah Wood as Frodo and Viggo Mortensen as Aragorn are just obviously not up to the role - Wood plays Frodo as a beatific victim and largely nothing else, while Mortensen is completely unable to evoke the majesty or nobility that Aragorn needs to. Orlando Bloom never manages to rise beyond the level of a handsome blank. David Wenham's Faramir and John Noble's Denethor are disappointing as well, which is a shame because I know Wenham has given good performances elsewhere (I liked him in Molokai). Hugo Weaving and Liv Tyler are just bad - the films in general just cannot do elves. Blanchett is probably the only elf role in the films that I have praise for, and even that is dragged down a bit by the temptation scene.
In general, I think the films lean too much into being heroic war films, in the face of Tolkien's reflections on the horror and futility of such things, and the theological substrate of the story is pretty much entirely lacking. I don't mind omitting the Scouring or Tom Bombadil, actually, and some choices like that are necessary, but Jackson generally favours bombast over silence, and inserts fake drama whenever he's getting bored. In the book, Faramir's temptation by the Ring takes only a few seconds; Jackson adds a whole sequence. In the book, Frodo and Sam's travel through Cirith Ungol is unnervingly silent; Jackson adds a whole bit where Sam abandons Frodo.
Meanwhile he also cuts many of the book's quiet moments, such as Aragorn looking out to see the dawn at Helm's Deep, or Sam reflecting on the stars. I feel like Jackson hates quiet, whether it's a chilling or terrifying quiet, as in Cirith Ungol, a tense anticipatory quiet, as at Helm's Deep, or even a consoling, reassuring quiet, as at other times.
Anyway, re-doing LotR as just a war story is arguably viable, but there I think the films are undermined by, well, their war being total nonsense? They are full of logistically impossible movements (the elves at Helm's Deep! why?), or maneuvers that range from the physically impossible and suicidal (the relief charge at Helm's Deep) to the physically-possible-but-stupid (the Rohirrim at the Pelennor). I would be able to just enjoy the fighting more, I think, if the fighting were done well. I can suspend disbelief and ignore dodgy fight or battle choreography if the story and character writing are solid, but here they're not, and also Jackson spends so much time on the battles. Helm's Deep is a relatively short section of The Two Towers as a book, but it's half the film, and the Pelennor is inflated as well. If you're going to blow up the battles and spend so much more time on them, at least do them well?
I do think that the lack of the Scouring of the Shire is a major weakness in the Peter Jackson adaptations. Yeah it takes time, but it's an essential part of the story. Without that, we never get to see the heroes come home, changed by their adventures in the wider world, finding that their home is a bit smaller than they remembered it being. I definitely think that it should've been in the extended edition of ROTK even if it got cut from the theatrical version.
The biggest weakness, though, was his willingness to flat out ignore Tolkien's story themes in an attempt to drum up cheap drama (as you mentioned). I remember once watching the commentary on The Two Towers, and someone (I think Fran Walsh) said that they had the whole Faramir detour because Tolkien's account of the character undercut the story they were trying to emphasize of how potent the Ring is, and how much of a threat it is. Which, to me, sounds like they missed Tolkien's point entirely. Yes, the Ring is powerful, and yes, it's a threat. But it can be resisted, and there are virtues in the world which are stronger than the temptation that the Ring offers. This is seen most clearly with the Frodo/Sam changes in ROTK: in the book, the Ring tempts Frodo but the deep friendship he and Sam share is enough to overpower the Ring's influence. But in the movie, Jackson had to have a dramatic moment, so he guts one of the major themes of the book in order to gin up conflict. It really rubs me the wrong way.
I have long been of the opinion that, whatever their virtues as movies (and to be fair, I think they are excellent in their own right as movies), the Peter Jackson LOTR movies are pretty flawed adaptations of the source material. It's a real shame, because we are unlikely to ever see better than that, as people consider them definitive. C'est la vie.
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