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Culture War Roundup for the week of May 4, 2026

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[Yes, it's my monthly post about my hobby horse.]

Perhaps the most recurrent complaint made by the trans activist coalition is that transgender people in Western countries face an elevated risk of violence and murder, and that this increased risk is directly attributable to anti-trans bigotry. The Transgender Day of Remembrance is observed every November 20th, to memorialise those murdered as a result of transphobia. Organisations like Human Rights Watch claim that violence against trans people in the US has reached "epidemic" levels. A Trump-instated genocide of trans people is either claimed to be imminent or already ongoing, albeit in its "early stages" (conveniently). Various US states have passed laws banning defendants from using the "trans panic" defense (i.e. the defendant was so shocked upon discovering that an object of their sexual desire was transgender that they lost control of their faculties) in murder trials, under the historically dubious claim that this defense has resulted in vastly reduced sentences or even outright acquittals. The increased risk of violence and murder that trans people ostensibly face is sometimes used to justify other policy demands made by TRAs (e.g. trans women must be permitted to use ladies' bathrooms, because if they're forced to use the men's room they'll get beaten up).

Gender-criticals like myself routinely push back on these claims, pointing out that one cannot simply attribute every murder of a trans person to transphobia (any more than every murder of a white person can be attributed to anti-white animus): many of the victims touted by Human Rights Campaign were murdered by a close acquaintance or a domestic partner, and in some cases the perpetrator was also trans. Similarly, a disproportionate share of the cited murder victims are usually sex workers, an already at-risk demographic even leaving transgender identity aside. A simple per capita analysis indicates that, in Western countries, trans people face a vastly reduced risk of murder compared to the general population. A major limitation of the per capita approach, however, is uncertainty over both numerator and denominator: it's possible that there are some murder victims whose transgender identity was not made public knowledge, and getting hard data on the absolute number of trans people in a given country is remarkably difficult and dependent on inherently noisy methods like polls and surveys (which become all the noisier if the question is worded in such a way that it's likely to be misinterpreted by a non-native English speaker).

Two academics at the University of Oxford, Michael Biggs and Ace North* (!), have developed a novel method of investigating the claim that trans people face an elevated risk of violence: comparing the ratio of murder victims to murder perpetrators. If the ratio for a particular demographic is greater than 1, murder victims in that demographic outnumber murder perpetrators, and vice versa. If trans people in the UK face an elevated risk of violence, one would expect the ratio of victims to perpetrators to be greater than 1; if their risk of violence has reached "epidemic" levels, one would expect the ratio to be much higher than other demographics (such as female people).

One detail I particularly like is that the researchers sourced their figures for transgender murder victims from a trans activist website, while their figures for transgender murderers were sourced from a gender-critical website, in hopes that the two organisations' respective incentives to make each figure as high as possible would offset each other. To be as generous to the trans activist coalition as possible, the researchers disambiguated murderers who already identified as transgender prior to their arrest and those who only began doing so afterwards. After assembling a dataset of victims and perpetrators, the researchers analysed their respective media coverage in the national broadcaster, the BBC.

What did they find?

  1. Since the beginning of this century, the ratio of trans murder victims to perpetrators in the UK was 0.8: there have been more transgender murderers than murder victims.
  2. Transgender people follow the male pattern of homicide, rather than female. For all British males in the period, the ratio of murder victims to perpetrators was 0.7, while for British females it was 2.9 (i.e. even though women make up a minority of murder victims, they are three times more likely to be a murder victim than to commit a murder).
  3. The BBC covers trans murder victims far more extensively than it does trans murderers, with an average of 12.5 articles per victim vs. 3.9 per murderer. (The researchers acknowledge that the primary cause of this discrepancy is the single outlier case of Brianna Ghey, something of a man-bites-dog story as both victim and perpetrators were only sixteen at the time.) If a murder victim was transgender, this is usually mentioned prominently in the article, whereas a murderer's transgender identity is often not mentioned at all, or omitted from initial reporting and only stealth-edited in after complaints from readers.

Stray thoughts:

  • I was surprised to find that the researchers' dataset of murder victims includes no female victims at all, while their dataset of murderers includes two female perpetrators.
  • As noted above, sex workers are overrepresented among the victims, making up 36% thereof, and it appears that several were murdered by their johns. Likewise, many victims were murdered by friends, romantic partners or family members, which suggests that transphobic animus plays a minimal role in violence against trans people.
  • While the number of male inmates in women's prisons ought to be zero, I am sympathetic (up to a point) to the idea that transgender inmates may face an increased risk of violence from their fellow inmates, and that they ought to be protected. (Some people think that extrajudicial violence from fellow inmates is just part-and-parcel of incarceration and if you can't do the time, don't do the crime: I am not one of those people.) However, I think the best way to accomplish this is by segregating violent offenders from non-violent (this is already the entire impetus behind minimum- and maximum-security prisons) and placing especially vulnerable prisoners on protection if necessary, on a case-by-case basis. @Celestial-body-NOS, while sensible enough to recognise that putting male inmates in the women's estate is a bad idea, thinks the best solution is to house all trans-identifying male inmates in a dedicated facility, lumping together those who've been formally diagnosed with gender dysphoria with opportunists who only came out as trans post-conviction. I argued that, even from the narrow perspective of protecting transgender inmates, this policy proposal seems worse than mine: I'm not persuaded that the best way to ensure the safety of non-violent offenders who've identified as trans their entire lives is to house them in a facility with violent offenders who only started identifying as trans immediately prior to conviction. In light of this exchange, it was interesting to find that one of the murderers in the researchers' data set is Daniel (later Sophie) Eastwood, who was convicted of murdering a fellow inmate while serving a prison sentence for dangerous driving.
  • The researchers compare their dataset with comparable data in the US, and find that trans people in the US face an elevated risk of murder compared to the UK. But the US has a higher murder rate than the UK in general, and this is probably primarily explicable by the proportion of the population which is black.
  • The researchers compare their study with a Swedish study I've referred to many times, which followed trans people who medically transitioned over three decades, and found that trans-identifying men were twenty times more likely to be convicted of a crime than females, while trans-identifying females were ten times more likely to commit violent crimes than cis females of the same age (testosterone causing increased aggression?).
  • The prominent mentioning of the victims' transgender identity and omitting of the perpetrators' transgender identity is not entirely attributable to editorial bias, and may be downstream of official guidance for judges in murder trials.
  • Even some of the reporting about transgender murderers seems intended to promote the idea of trans people as uniquely oppressed and ostracised e.g. articles about Jenny Swift and Rowan Thompson emphasised their suicides in prison and only belatedly mentioned that they'd been convicted for murder, almost as an afterthought.
  • As I recently complained about, several articles about transgender murderers referred to the perpetrators as "women" without any kind of qualification or disambiguation. These are not our crimes.

*Sounds like the name of an American character in an anime.

[Yes, it's my monthly post about my hobby horse.]

How did transgender issues become your hobby horse? Personal interactions with trans people (online or offline), gender issues of your own, workplace politics…? I’m generally curious as to why non-trans people get invested in this when it seems easy to ignore (especially now that it seems to be fading from the culture war issues du jour).

In any case I agree that white Western trans women probably aren’t at an extremely elevated risk of murder and that the trans genocide narrative is overblown, but even in the West, being trans can lead to discrimination, being ostracised by your friends and family, and make you more at risk of low level violence and hate crimes.

Likewise, many victims were murdered by friends, romantic partners or family members, which suggests that transphobic animus plays a minimal role in violence against trans people.

I’m not sure that follows. A romantic partner might commit murder because of the shame of being publically outed as being in a relationship with a trans gender person, and honour killings of trans people by their family members do occur. This is more common in cultures that do not accept trans people, which is why victims tend to be non-white or non-western. If transphobia becomes more widespread and accepted, it seems obvious that violence and discrimination will increase as a result.

The increased risk of violence and murder that trans people ostensibly face is sometimes used to justify other policy demands made by TRAs (e.g. trans women must be permitted to use ladies' bathrooms, because if they're forced to use the men's room they'll get beaten up).

As a trans woman, I don’t avoid the men’s room because of the risk of violence, but to avoid unnecessary attention and disruption when I’m in a public place. It’s not as dramatic and convincing as saying I need to use the men’s room or I’ll get punched, but eh, I don’t see why I should needlessly inconvenience myself, and a bathroom bill would just make things even worse due to false positives, enforcement issues, etc.

First let me obligatorily clear my throat and say I appreciate your willingness to participate here in what I know is a fairly hostile environment for you despite our rules.

For me, trans issues are not a big "thing" for me. They are not my hobby horse. In a sense, I push back on trans ideology for reasons similar to what @FtttG said, and similarly to why I keep getting into it with the annoying Joo-posters despite antisemitism not really being a big issue personally for me either: sometimes you see people saying offensively retarded shit that makes you feel like Roger Rabbit trying to keep it together while someone is tapping out Shave and a Haircut

"But," you protest, "most trans people aren't saying offensively retarded shit! We just want to be left alone!"

Well, yes. And no.

See, even the moderate, normal, well behaved trans people will generally be reluctant to criticize the strident activists,.the cancel mobs, the social censure that falls on anyone who clears their throat and says maybe trans women shouldn't be put in women's prisons. Sure, you might agree that Jessica Yaniv is crazy and acting in bad faith and maybe not even actually trans. But you still want us to take Caitlyn Jenner or Rachel Levine seriously.

In my personal experience, trans people I know are mostly chill. Most of the time.

Until you Ask Questions. Until they sense Doubt.

Then you get the Side-Eye. The "friendly reminders." The questions that aren't really questions. And you find yourself having to make Decisions.

I have had to make advance Decisions, simply because I know trans people. If they break the detente, if they sniff heresy, if they sense my Wrongthink and decide to press me, what is my response and how will I deal with the social fallout? Which friends am I willing to lose? Which online groups will I be forced to abandon?

Since I won't lie, I mostly stay quiet and Avoid the Issue and hope they will maintain the unspoken detente. Most do. But I know some won't. So whenever I am interacting with a trans person, besides having to suppress the occasional eye rolls at the inevitable water-testing declarations to claim ideological space (never met a trans person who didn't do this at least once), I have to be prepared for what happens if I am caught out.

And I resent this. I really fucking resent this.

If I were allowed to just admit "Look, I don't really think you're a woman and we can disagree about trans women in sports and JK Rowling, but I'll respect your pronouns and I honestly do want you to live your best life however you wish to," that would be fine.

But too many trans people, having had a taste of power, will not accept that. Not when they can Punish you. Not when they can either make you bend the knee and say deer-horse, or have you (socially) executed.

I resent this. And it makes me less well disposed towards trans people in general, to the point where even though I wish no ill to any individual, yourself included, I begin to cheer when trans people take losses even under the clammy auspices of Trump.

I'm sorry, but I wish we could go back to the detente where everyone agreed it didn't matter what's in our hearts as long as we outwardly treat each other with respect and civility. Can we do that? I'd like to do that.

I'm in the same position. I would love to just wait for the trans fad to blow over (as long as we minimize the long-term harm to kids - THAT'S something I truly can't ignore). Unfortunately I'm a shut-in whose only socialization comes from various online videogame and puzzle and rationalist circles... and they are absolutely rampant with trans activists (and far-left activists in general). My experience with them has been dreadful.

There's a giant yearly puzzle event that's run at MIT, and I used to be on a particular team. I didn't have a lot in common with them, except that we all liked math. Actually, most of them came from a math club whose emeriti included, um, Sam Bankman-Fried and Caroline Ellison (cough). But this was enough to unite us. ...Until around 7-8 years ago when the social contagion factor really kicked in, and now 40% of them are trans and another 30% various other flavours of sexual activist. And one year we were doing the puzzle event, and the people running it made the mistake of making one of the events a funny riff on a gender-reveal party. Long story short, it ended in the organizers - who were volunteers who had spent a year of their life working hard to bring us this free event - visiting and tearfully (yes, literally) apologizing to us for their thoughtcrime. It felt almost like a struggle session. I was absolutely disgusted with our team, and I never felt comfortable around them since.

Even though I've since switched teams, the problem is endemic almost everywhere I go. Want to watch people solve sudokus on Twitch? You're 50% likely to hit a stream plastered with LGBT and trans and various other sexual tags (and they're all talking to each other, so you'd better not inform the guy with a male voice and a big-breasted avatar that he looks ridiculous). There are puzzle Discords that I'm on that I rely on to find good puzzles, but Discord servers are closed, controlled, ephemeral communities - the opposite of the old ideal of the Internet - and I will lose this access if I ever let a hint out of my actual centrist politics. (I'm actually a little surprised it hasn't happened already; at some point maybe people will connect my Motte posts with me, it's not like my identity is disguised.)

People often think of "The Emperor's New Clothes" as an inspirational fable, where the innocent child saves everyone from their plight. But in real life, it would not end well for the child. I try to be a genuine rationalist. I want to be able to say things that are true. And I'm simply not able to in any of my social interactions. It eats away at my soul.

The apology from the organizers at that club sounds ridiculous, but it's the only anecdote you actually mention to justify your idea that "your experience with [trans activists] has been dreadful". All the rest of your post is just complaining that you meet a lot of them, and possibly that they, uh, don't tend to like it when you tell them they're "ridiculous" out of the blue?… I don't mean this as an insult, but it's hard to avoid the impression that what fundamentally feels unbearable to you is their sheer existence in your vicinity, not anything egregious that they actually do.

Yes, I do find it extremely uncomfortable dealing with people who make everything about their sexuality (especially very weird sexuality). This used to be considered normal. And now I am not allowed to voice this preference, lest people like you call me a bigot. (You very clearly did mean it as an insult.) But I don't think you read "the rest of my post", because I clearly mentioned that I will lose access to my hobby if I ever inadvertently expose my true feelings. That's a rather different kind of dreadful than "gosh I sure hate that these people exist".

You very clearly did mean it as an insult.

I meant it as a reasoned accusation of inconsistency in your argument - you tried to justify your rancor as based on specific "dreadful experiences" with trans activists, then failed to actually prove this claim. I take the point that your complaint is the fear of "losing access to your hobby if [you] ever inadvertently expose [your] true feelings" but that's still not an actual lived experience, just an assumption about a hypothetical scenario. I don't think your post was honest. If your genuine complaint is that you find it extremely uncomfortable existing in the vicinity of trans people, at a basic vibes level, then don't act like your actual problem is a particular subclass of "activists" behaving in specific dreadful ways! By your new, more honest claim, you'd still be extremely uncomfortable with having to share your hobbies with totally apolitical trans streamers and gamers who gave you no indication that they'd cancel you for your opinions.

(Also, I think you are wrong that trans people are "people who make everything about their sexuality". I know too many asexual trans people not to laugh that claim out of the room. I have too many relatives who I just don't buy are incestuously involving me in a kink by asking me to use their new pronouns. But I grant you that if you're talking about an instinctive "ick" you can't suppress, rather than a rational position, this doesn't necessarily make a difference - if it feels sexual to your lizard brain, it is what it is. I can sympathize: I find the sight of people with piercings very uncomfortable, no matter how many times my higher consciousness repeats to my empathy reflex that the other monkey doesn't actually have a dirty nail driven into its flesh.)

I think you are being dishonest. Nowhere in his post (or mine) did we indicate that we are uncomfortable with trans people "existing in our vicinity."

See, this is exactly what I am talking about. You pretend that it's all about irrational "icks" and that trans people aren't actually doing anything. Are you seriously denying that to reveal an "ick" (and I don't mean by declaring something offensive, just revealing with a slip of the tongue that you don't really think of someone as female or that you aren't wholeheartedly onboard with Trans Rights Are Human Rights) has social consequences? Do you think someone deserves to lose their social circle for not being properly aligned?

You say we're imagining hypothetical scenarios. Come on. If you pay any attention to left leaning hobby spaces ( which is almost all hobby spaces) you know it's not hypothetical what happens to someone who says JK Rowling isn't a monster, actually.

As for being inappropriately sexual, I believe you that you know lots of asexual trans people. Do you believe me that most trans people I know dress or behave in off-puttingly sexual ways, at least occasionally, in a way that seems intended to test boundaries and tolerance? Do you think this common experience is something us "transphobes" make up?

Nowhere in his post (or mine) did we indicate that we are uncomfortable with trans people "existing in our vicinity."

Not in SnapDragon's original post - but SnapDragon's original post began with a claim that "[his] experience with them has been dreadful". And then most of the post amounted to listing all the spaces in which he encounters a high percentage of trans people, without actual elaboration on what made his personal experience with them "dreadful". This naturally led me to suspect that it was the sheer experience of interacting with them which he deemed "dreadful", rather than any particular objectionable behavior on their part - making the framing of the argument as "I'm only so worked up about trans people because they've been awful to me" deceitful.

I'm not saying that the worry over hypothetical scenarios where SnapDragon is ostracized for gender-critical views is paranoid or irrational. But I don't think it's honest to start with "my experiences with trans activists have been dreadful", and, when pressed, admit that in fact nothing dreadful has happened to you, you're just constantly afraid that it might. Imagine a black activist saying he's only anti-white because of his personal "dreadful experiences" with white people, but, when questioned, he admits that he just means the stress of interacting with random white people with a constant background fear that they're violent racists who'll beat him up if he ever accidentally does something to offend them. I think this would be disingenuous even if we imagine our activist living in a genuinely very racist town, where that fear isn't actually irrational. He hasn't had that experience. He just hasn't.

Moreover, I took SnapDragon's reply as agreeing that he ultimately felt an "ick" about interacting with trans people ("I do find it extremely uncomfortable dealing with people who make everything about their sexuality", where, FWIW, I glossed him as equating being trans with making everything about your sexuality, not just saying that a lot of trans people happen to be over-sexed). I'm not accusing all transphobes/GCs of only being motivated by such an ick; but SnapDragon's first post gave the impression that he, in particular, was, and his second post seemed to confirm it explicitly.

Hence:

Do you believe me that most trans people I know dress or behave in off-puttingly sexual ways, at least occasionally, in a way that seems intended to test boundaries and tolerance? Do you think this common experience is something us "transphobes" make up?

I believe you, but this is a completely different claim from the claim that being trans is inherently a sex thing and therefore discomfort with being surrounded by trans people is justifiable as discomfort with people being off-puttingly sexual in your personal space without your consent - which is what I took SnapDragon to be saying.

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