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Culture War Roundup for the week of June 1, 2026

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Sexual Objectification

There is something that bothers me about watching progressive/feminist content on youtube, especially regarding the topic of objectification, and its particularly emphasized in this video, as follows:

So if something doesn't serve a purpose (nudity and sex scenes), it's clear the only purpose it serves is to scratch an itch of the artists. This is something called Chekhov's gun, which is a storytelling principle that says if a gun is shown on screen, it must be fired later in the story. And if it isn't, the filmmaker made a promise to the audience that they didn't keep.

It's absolutely the same with female nudity and violence on screen. If it serves no artistic purpose, then the sole purpose becomes the objectification of women and the normalization of violence.

You know, like that scene where Cassie (Refering to the show euphoria) turns into a giant. Absolutely unnecessary. And it's completely inconsistent with the show's genre, which has no magical elements up until that point. We already got the point that Cassie is defined by her breasts from the 15-minute montage leading up to that scene and the other 200 shots of her naked throughout the show. Like, we got it, right? We got that point.

We actually didn't need you to bend the genre of the show in order to show her boobs in a giant form. In general, the amount of unnecessary nudity and the way that the camera lingers on women's naked bodies, or bodies in general, is beyond what is needed to make the point that they're in a lurid, exploitative industry.

To rehash for someone not familiar, objectification is defined as: the act of treating a person as an object, a commodity, or a tool, rather than as a whole human being with their own agency, feelings, and rights. The most common form, (sexual) occurs when a person is reduced to a mere object of sexual desire. It often involves judging someone solely based on their physical attributes or breaking their body into separate, "consumable" parts (e.g., focusing only on legs or a torso).

The main issue here is that this idea, at least on the surface is that it seems to be fundamentally in conflict with the the sexual revolution and sex positivity of many previous & current progressive movements. Pornography, prostitution, and strip clubs all fit the objectification bill quite neatly, and the data seems to support the authors argument that "sexual objectification" leads to or plays some role in many of these harms:

Sex workers are a vulnerable group of individuals that experience sexual violence on the job, but it is difficult and limiting for workers to report their assault (Sex Workers Project, 2020). Sex workers are adults who receive money or goods in exchange for consensual sexual acts. According to research, globally, sex workers have a 45% to 75% chance of experiencing sexual violence on the job (Sex Workers Project, 2020).

I struggle to see how these individuals may square this perspective that sex work is valid, despite fitting the bill of objectification. Perhaps there is something I'm missing?

According to research, globally, sex workers have a 45% to 75% chance of experiencing sexual violence on the job

That's one hell of an error bar, so the research is garbage.

many previous & current progressive movements

Repeat after me: progressives are not liberals. I get that it's very confusing, especially if you're in certain bubbles that made much hay claiming they were the same (because in large degree the marriage of convenience between the two was still running at the time). The difference is that liberals actually like sex and aren't turbo-butthurt about its existence, while progressives are existentially threatened by anyone else but them controlling sex and sexual expression (because it is all the value they offer- that's part of why they're so attached to education as an alternate path). Needless to say this is mostly a thing with female progressives; the men might parrot it but they don't truly understand it (the ones that do tend to be traditionalists, which is just progressivism with the opposite gender valence).

I struggle to see how these individuals may square this perspective that sex work is valid, despite fitting the bill of objectification.

The clue is that progressives tend to believe it should be legal to sell sex, but illegal to buy it, which takes the price of sex up to infinity. Any sex (or sexual expression) that occurs must be maximally monetized, or it's offering an alternative to that monopoly.

This is why progressives get extremely angry about older men dating younger women: the motte cope is "she's being taken advantage of", the bailey truth is "she's getting more money for the sex than I ever would, which drives the price I can get for my sex down".
When women say the existence of something "devalues sex", they're being literal because it actually does.


So it's not the sexual objectification they're objecting to, it's getting around the fee they feel is due. Sexual labor (which for women is "being observed while sexually desirable") without pay. Progressives don't like sex work because it makes that fee legible, which is a threat; its legality is generally a compromise they struck with the liberals in the original anti-traditionalist compact. They do reserve the right to play at sexual labor, though, which is how they justify to themselves having made that deal, and is also why they don't really have much problem with non-straight sex (it's orthogonal to the market).

Which is why it's also important to identify what kind of feminist you're dealing with- some are just happy not to be under traditionalism (and will deploy patriarchy and equality arguments to that end- that's who they originally came from, and still have some truth to them), while others are trying to impose a matriarchy instead (and generally using the descriptive liberal arguments as prescriptive weapons).

That's one hell of an error bar, so the research is garbage.

Score one for AI. Claude traced it to here, and said it was a range of results across different studies (with different methodologies and populations), not error bars for a single measure. I retraced the source and read the abstract, but I honestly didn't gain anything that the AI didn't hand to me already.

As an aside, I've stopped listening to the news in my car because I can't fact-check them while I'm driving, but it's easy to do on the web.