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Culture War Roundup for the week of February 20, 2023

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A brief epilogue to my previous post about the cabal of Former Theatre Kids who appear to be running every significant Western government and international organization:

On Thursday, the official NATO Twitter account posted a thread in support of the Ukrainians which included this jaw-dropping statement:

Ukraine is hosting one of the great epics of this century

We are Harry Potter and William Wallace, the Na’vi and Han Solo. We’re escaping from Shawshank and blowing up the Death Star. We are fighting with the Harkonnens and challenging Thanos.

The official honest-to-God NATO account posted that. Not some third-rate dingbat functionary, like the execrable Karen Decker who posted about how Afghanistan needs more “black girl magic”. No, this is the public-facing voice of a war machine that controls hundreds of billions of dollars, and it decided that the best way to make its case to skeptical world was to spam references to media primarily targeted toward middle-schoolers.

Besides being yet another Theatre Kid shande far di goyim (Rod Dreher had us dead to rights with that line) in an era that has been full of them, I think this is a data point in favor of a pet theory I’ve had about progressives/post-Marxist culturists/“the woke” for a while.

When I see some fat black woman or horse-faced lesbian activist rail against how society “reifies hegemonic standards of beauty and body shape which disparately marginalize the bodies of subaltern identities” or whatever, I cannot escape the impression that these people - mostly women, but not entirely - just never really recovered from the petty traumas of middle school. The jocky white boys were all attracted to the slim white girls with the straight hair, and not to the chubby girls, especially the black ones. And I’m not just taking potshots at my outgroup here; I’m guilty as hell of this in my own life as well. (“We must reimagine masculinity to de-center violence and the domination of others,” says the noodle-armed kid with low testosterone, certain that in the Glorious Future, women will prefer guys like him.)

If we’re getting deep into psychoanalysis, it seems at least plausible that for a certain personality type - highly neurotic (and thus liable to experience negative emotions acutely, leading to traumatic imprinting on experiences that non-neurotic people are likely to move on from with no issues), extremely creative and imaginative, great at constructing arguments and manipulating symbols - combined with some social/physical handicap which places them at the bottom of a local social/sexual status hierarchy, you get a perfect storm that leads to becoming trapped in a sort of arrested development - results in a failure to mature emotionally past that formative period, and a predisposition to escapism translating into political utopianism.

Now, presumably this is where someone like @FCfromSSC would jump in and dismiss my attempt to draw a clean through-line between psychology and ideology. Agency is key, and equipped with the right religious and cultural guidance, anyone with these baseline psychological traits and formative experiences can transcend them, becoming a normal and functioning member of society with a healthy worldview. In this telling, in pre-Enlightenment societies, either 1. this personality type basically didn’t exist at all, or 2. those civilizations were far more adept at social engineering, such that they could far more successfully integrate people like this into their social fabric and find roles for them which utilized their strengths and defanged their more dangerous and subversive tendencies.

I am genuinely unsure whether or not I accept this telling! To hear psychology researcher Ed Dutton tell it, these “proto-woke” people or “spiteful mutants” were precisely the type of people primarily targeted by medieval witch hunts. I tend to intuitively favor the explanation that these people have always been a sliver of humanity; maybe that’s because it gives me psychological comfort to imagine that even in pre-literate warrior nomad societies, there were scrawny little guys like me, preoccupied all day long with stories of the gods and ancestral heroes while they were supposed to be sharpening their spears and hauling bags of cured meats. If it is true that the Enlightenment unleashed the full latent power of this sliver of the population, propelling us first to great heights but then succumbing to the poison pill at the heart of the project, then perhaps this offers a roadmap to reintegrating the “spiteful mutants” back into the fabric of healthy society by showing them both the benefits of giving them a day and the grave dangers of letting them monopolize power. Certainly at the very least they shouldn’t be running NATO’s Twitter account.

Are you familiar with Steve Sailer’s Law of Female Journalism?

“The most heartfelt articles by female journalists tend to be demands that social values be overturned in order that, Come the Revolution, the journalist herself will be considered hotter looking”

There’s also Spandrell’s Bioleninism thesis which is that basically all of politics boils down to jockeying for status. So socialism is particularly attractive to High-IQ people who are ill-suited to a capitalist society (intellectuals, journalists, other wordcels, etc.). These people can then recruit various types of resentful underclass people (addicts, generally stupid or lazy people, ethnic and sexual minorities, weirdos of all kinds) who, since they have nothing to lose, are much more loyal and politically active than the people who are content with the system as it is. What makes his thesis “Bio”leninism is that in the 19th-20th century, society was less egalitarian and there were people being oppressed who would have otherwise been successful without these barriers which made socialism/communism attractive to a wider group of people than In current year, when all de jure discrimination is gone. Leftists then have to reach further and further into the dregs of society for loyal enforcers to the point where they draw from people who are biologically incapable of succeeding for genetic/HBD or mental illness reasons.

I’m not sure if I agree entirely, and I probably butchered the summary so it’s worth reading the actual blog. I think it does a good job of explaining why the people most loyal to the party (activist types) and enforcers (antifa types) seem to be fat, ugly, crazy, stupid, mentally ill, or some type of sexual minority.

To answer your question, I don’t think that something went wrong in these people’s development, I think most people’s politics are at least in part “taking a position that would benefit you personally, and then using whatever justification is available to explain why it’s necessary for society”, and the people who seem hilariously non self-aware about this are just in a bubble where nobody they respect has ever called them out on this. Didn’t some of the founding fathers have comically self-serving justifications for why slavery is good actually? I think pre-enlightenment societies had plenty of those type of people but most non-nobility had absolutely no ability to influence politics so probably didn’t worry about it too much, and no one with any power cared about the peasant’s political opinions. On a more local level, the scrawny wordcel who is resentful that he was born a peasant farmer’s only option was to become some kind of monk or something, where he can debate the number of angels dancing on a pin and scratch his itch for subversion (or become Martin Luther). What makes the “subversive” types dangerous now is that in a democracy these people as a whole have power, so harnessing their resentment becomes a viable political strategy.

What makes his thesis “Bio”leninism is that in the 19th-20th century, society was less egalitarian and there were people being oppressed who would have otherwise been successful without these barriers which made socialism/communism attractive to a wider group of people than In current year, when all de jure discrimination is gone.

If you read something like Lothrop Stoddard's "Menace of the Underman" you find the exact same argument, that the revolutionary socialist movements are drawn from the resentful, biologically inferior underclass (what Stoddard calls the revolt of the "hand against the head"). It was a fairly common far-right line of thought that industrial workers, the primary base of support for bolshevism and other such movements, were in fact heredity 'undermen.' It find it a bit silly to say, "okay but now the underclass is really biologically inferior."

It find it a bit silly to say, "okay but now the underclass is really biologically inferior."

Is your position that the underclass has no biological differences with the elites? You should check out Gregory Clark, econ professor at UC Davis. His book The Son Also Rises would also provide support for Stoddard's idea that class distinction- particularly in the "long run", follows an inheritance that cannot be explained by generational wealth.

My position is that it's silly to say "the underclass back then wasn't really biologically inferior, but now they are."

Why? So we have one argument from the past about one group of people that you say was wrong (was it though?)

Why does that necessitate that a similar argument about a different group of people is wrong as well?

So we have one argument from the past about one group of people that you say was wrong

I didn't say it was wrong, assman did, more or less:

What makes his thesis “Bio”leninism is that in the 19th-20th century, society was less egalitarian and there were people being oppressed who would have otherwise been successful without these barriers which made socialism/communism attractive to a wider group of people than In current year, when all de jure discrimination is gone.

It would be surprising if previous claims of the biological inferiority of underclass groups turned out to be false but this time they were correct.

If you want to say, "the underclass was inferior back then, and they still are" that is a more consistent position.

I think they were back then and they are now. The idea is that in the absence of any discrimination at all, and the incredible living standards for even the most poor people, you need to search even lower on the totem pole to find the same kind of resentful people to form the most loyal members of the party.

I don't think it's an inconsistent position to claim that the upwards mobility of somebody hailing from the underclass but with good biological dispositions has improved in the meantime, meaning that the people who are still in it have been selected for NOT having those traits. I am not sure this argument is true, but it is not inconsistent.

It just seems like your position was trying to imply that "Bio"Leninism as a theory was wrong both then and now, and you try to demonstrate it's wrong by just associating it with far-right thinking.

But you do point out an inconsistency in the part of the post you quoted, but FWIW the original article on BioLeninism is consistent in the "both then and now position", and yes it is similar Stoddard's idea and the general thinking of ye-olde-racists... but that doesn't mean it's wrong:

Socialism works not only because it promises higher status to a lot of people. Socialism is catnip because it promises status to people who, deep down, know they shouldn't have it. There is such a thing as natural law, the natural state of any normally functioning human society. Basic biology tells us people are different. Some are more intelligent, more attractive, more crafty and popular. Everybody knows, deep in their lizard brains, how human mating works: women are attracted to the top dogs. Being generous, all human societies default to a Pareto distribution where 20% of people are high-status, and everyone else just has to put up with their inferiority for life. That's just how it works.

Socialism though promised to change that, and Marx showed they had a good plan. Lenin then put that plan to work in practice. What did Lenin do? Exterminate the natural aristocracy of Russia, and build a ruling class with a bunch of low-status people. Workers, peasants, Jews, Latvians, Ukrainians. Lenin went out of his way to recruit everyone who had a grudge against Imperial Russian society. And it worked, brilliantly. The Bolsheviks, a small party with little popular support, won the civil war, and became the awesome Soviet Union. The early Soviet Union promoted minorities, women, sexual deviants, atheists, cultists and every kind of weirdo. Everybody but intelligent, conservative Russians of good families. The same happened in China, where e.g. the 5 provinces which formed the southern Mongolian steppe were joined up into "Inner Mongolia autonomous region", what Sailer calls "consolidate and surrender".

In Communist countries pedigree was very important. You couldn't get far in the party if you had any little kulak, noble or landowner ancestry. Only peasants and workers were trusted. Why? Because only peasants and workers could be trusted to be loyal. Rich people, or people with the inborn traits which lead to being rich, will always have status in any natural society. They will always do alright. That's why they can't be trusted; the stakes are never high for them. If anything they'd rather have more freedom to realize their talents. People of peasant stock though, they came from the dregs of society. They know very well that all they have was given to them by the party. And so they will be loyal to the death, because they know it, if the Communist regime falls, their status will fall as fast as a hammer in a well. And the same goes for everyone else, especially those ethnic minorities.

I think it was true then and is true now, at the margins at least. Elites of revolutionary movements were highly intelligent, but they relied on a great number of deceived fools: peasants, workers, soldiers, lumpens.

The stratification has been going on for centuries, so children of upper classes have higher IQs, pass more complex Piaget tasks at earlier ages, and crucially more often have the temperament to deal with nuance. For all the improvement in social mobility, the cultural efflorescence fell short of expectations, with a great deal of accomplishment still carried by descendants of pre-egalitarian elites, middle classes, gentry. Evidence against this belief is usually circular – commoners like X, but we are all commoners now, so the consensus is that X is every bit as good as some elitist Y, or indeed much better.

Meanwhile in Russia, where actual Leninism took place, culture was practically erased together with a few percent of hereditarily advantaged population. I believe they sincerely thought that they'll be able to replace them with people of the correct proletarian descent and some schooling.