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Last week anime culture war news was rather unwelcome here, so it is time for another.
The topic of last week xitter storm was anime.
Is anime weird? If so, what should parents do to make sure their kids never watch anime and become normal members of the crowd?
Fitting with the crowd as end in itself was always seen as moral duty in small c conservative tradition, nothing unusual with it.
It is clear who the bad people are and why they are bad.
Nevertheless, massive arguments for and against torn xitter asunder and joined with even bigger arguments whether normie existence in 2020's North America is really something you should strive for or whether much better, happier, nobler and more fulfilling life can be found elsewhere.
If you examine all parts of normie life, from such basics as school, regular employnment, transportation or house building and find this is worthwhile prize, and then find out that your kid is not normie, you should indeed tell them:
"For your whole life, you will live as undercover agent in enemy territory. As Otto von Stierlitz had to pass as Nazi, you must learn how to pass as normie."
(using Eastern archetype here, in Western culture heroes are men of action facing adversity directly and challenging enemy in honorable combat, not sus characters skulking in shadows)
But parents are usually extremely bad judges what is "weird" and what isn't. They remember what was normal and what wasn't in high school in early 1980's, and are unable to comprehend that times are changing. And this is the problem barely noticed, the problem that makes this whole discourse waste of time.
Whenever I start to worry that I'm not a very successful or well-adjusted person, I just attend an anime screening at my local cinema and I'm like "actually, you know what? I'm fine."
Last night they were showing Mamoru Oshii's Angel's Egg, which neither I nor my fiancée had seen, but she wanted to go. The movie was incomprehensible nonsense (disappointing as I thoroughly enjoyed both Ghost in the Shell films), but the real validation came from seeing the other people in attendance. The obese; the gender-confused male attending solo, with breasts that I honestly couldn't tell if they were the product of HRT, gynaecomastia, or both; the man wearing makeup and a headscarf like fucking Professor Quirrell; the couple who smelled so bad we moved a few seats further down the aisle; and of course a gender-confused female (I think?) with a cane she obviously didn't need and which she wasn't even pretending to rely on for support.* These people truly are the dregs of society: even the junkies I walked past on my way home seemed to be having more fun. At least none of these nerds literally yelled at the screen, as I had the displeasure of witnessing during a screening of Akira some years back.
I know, I know: "'Get a load of this weeaboo,' says man also attending anime screening". "Local man who posts on Mongolian basket weaving forum every day has the audacity to call others nerds". But believe me when I say that there is no way I could possibly be mistaken for one of these individuals, if for no better reason than because I haven't needed to be reminded to bathe since secondary school. (Seriously, what is it with nerds and smelling bad? Why is it such a universal thing in any country where nerds are to be found? Do they just not notice?)
In late prepubescence and early adolescence I dabbled in anime and manga, watching the aforementioned Ghost in the Shell and Akira and reading their respective source comics. Watching this parade of overweight smelly malcontents, congenitally incapable, to a man, of making eye contact for more than a second at a time – it made me feel enormously grateful that my interest in these things never progressed beyond mere curiosity. Some of the people in attendance even looked like they could have turned out perfectly normally (not to mention more successful and subjectively happier) had they not allowed their interest in nerdy things to become an entire lifestyle, had their parents not indulged their every idiosyncrasy and passing whim, had they been bullied a little more rather than less (s/o to @100ProofTollBooth). There but for the grace of God go I.
*This was the second female person carrying a meticulously decorated cane as a fashion statement I saw that day. Yet another thing I do not understand about the woke: they'll be the first to tell you that a white girl putting her hair in cornrows is cultural appropriation and utterly inexcusable, but trying to pass oneself off as physically disabled is A-OK?
There's something really funny to me about us mottizens, weirdoes on the internet who argue about weird shit with our resident weirdoes, objecting that anime won't make the kids weird and in fact it is the lamestream that is weird.
Yeah, it's us guys. She doesn't want her kids to be like us.
It is not really normal versus weird. normal covers both solid-normal and cozy-weird. If you grow up with something you treat it as normal, as do the people around you, and some of them work for main-stream-media, so you see it on TV too, treated as normal. And some of the stuff that falls into that category really is weird, you just cannot see it.
For example, I was reading an article in The Economist about food distribution in India. Back in the early 1950's there was a famine and hoarding. Disapproving of horading they banned ware-houses and cold-storage to stop it. Not completely, but enough to cause trouble. Obviously that is a bit of a disaster. Agriculture is notorious for having good years and bad years and you need plenty storage to smooth things out and make sure people don't starve.
Here is where it gets weird. You'd think I was going through the archive, reading a story from the late 1950's about the repeal of the anti-storage laws (complete with little box explaining about how such a totally whacked out law got passed in the first place). No, the article was from June 27th 2015 and was lamenting that the law was still in place. So it is not just weird. It is cozy-weird. People are trying to combat the volatility of agricultural production with laws against warehousing and cold-storage and it has become normal, just the way you do it.
Second example: Romulus and Remus, the mythical founders of Rome were born to a virgin, Rhea Silvia, who had been forced join a virgin priesthood. Her wicked uncle Amulius had stolen the throne from her father Numitor, and didn't want any grandsons turning up to reclaim their grandfather's throne. So no sex for Rhea Silvia. The God Mars helps out and soon Romulus and Remus are born to a virgin.
I'd always imagined that when Christianity was getting popular in 300 A.D. it was a case of "virgin birth, wow, like man, that is so totally amazing, nothing like that ever happened before. That is sooo cool, count me in, I'm a believer!". Now I've learned a little more history. The Christian Virgin birth is looking like a me-too story. "Our hero-founder was also born of a virgin, so there!" In 300 AD virgin births are cozy-weird not out-there-weird.
Example three: People believe that if a scientific result is statistically significant at the p=0.05 level, then the probability that it is true is 95%. This weird belief is so cozy that some readers will not know what is wrong with it. Which brings up a deep problem: I shouldn't be able to give any examples of cozy-weird at all. I say "X is cozy-weird" and every-one dog piles on top of me insisting that X is normal and every-one agrees that X is normal.
Having renamed weird to be out-there-weird and divided normal into solid-normal and cozy-weird I can now state my thesis succinctly: the lamestream is mostly cozy-weird.
Do you have a source interpreting the story this way, or attesting to its being interpreted this way in the 300s? I don't get the impression from just a quick look that your account of how the story would have been interpreted in the 300s is correct - for instance, Livy says the following:
This seems quite different from a virgin birth.
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But what distinguishes solid-normal from cozy-weird?
Your examples seem to imply that normal is rational in some way (benefiting society, believing facts), but there are society-benefitting behaviors not considered normal, like (successful) Effective Altruism, and opinions most consider normal or weird, like Christianity or Pastafarianism.
My impression is that normal only means something with context. For example, carrying a mobile phone may be considered normal today, because everyone does. But in a different way it's not normal: we're the only animal to carry them, we've only done so for a short amount of our species' existence, and they seem to have negative social effects so we may be better off without them.
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