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Well, if you have a religion that explicitly claims only their God is real, and all other gods are fake or demons, then someone writing an urban fantasy where "gods" are real pretty much has to decide whether or not the Christians (and Muslims and Jews) are right in this universe. I've seen some fiction and RPGs that kind of tried to handwave this, but Christians will inevitably be offended at Jesus being treated as just another source of exorcism points, while pagans will be offended at any implication that their gods aren't real. And the best reaction you can hope for from Muslims is that they don't read it.
I mean, yeah, this is kind of a central premise of fantasy in general. It's simply set in a world that's not accurate to real life. I don't care about that, I just care that the world follow its own internal rules rather than break them in order to make certain groups even more wrong. In a world where people's belief creates gods, you have to justify why the largest group on earth somehow hasn't created a god. In a world where gods are powerful beings that people believe in, you have to justify why (at the very least) no god has filled in for the (for some reason) nonexistent Christian god in order to gain more influence.
EDIT:
I think the big thing is that if you are trying to set something in the modern world, ideally your magic system explains to an extent why the world exists as it currently does. If Jesus is just another source of exorcism points, why is Christianity by far the biggest religion with a strong tradition of exorcism? Why is Christianity so much bigger in general, with such different beliefs? Presumably if gods were real then religions which believe that multiple gods exist are going to outcompete religions that assert that there's only one god; adherents to the latter are going to be getting smitten left and right.
I don't attribute malice to these authors at all, I think they just have stories that they want to write that aren't 100% internally consistent, which is fine. The issue is when they build these worlds which aren't accurate to reality, then use them to make points about things which are accurate to reality. In a world where all gods are real, Christianity would be vastly different than it is in real life. But take your world where all gods are real, then plop Christianity down in the middle of it unaltered, and of course it will look silly because that belief system wouldn't have grown in that world organically.
Iirc, the reasoning was explicitly Doylist. Wildbow mentioned at some point that it seemed likely to turn into giant flaming culture wars and so he decided to just kind of ignore the entire glaring topic.
I figured, and he's done a pretty good job with that aspect of it altogether, but he's still very much fighting against Christian morality without really addressing the source of that morality. As one example, how about marriage? Marriage is literally a vow, generally to love and protect your spouse, but I haven't heard of a single practitioner getting forsworn due to a divorce. So maybe practitioners don't make the same vows? It raises all sorts of questions because you really would expect marriage to be just as if not more significant than a familiar. People should get forsworn for cheating on each other all the time.
As another example, hospitality is a big thing in-story, and to break hospitality is to invite loads of bad karma if not worse. How about responsibility to your family? This should be just as important but the universe seems to care very little for it, not penalizing parents for mistreating their children or children for rebelling against their parents.
So, totally separate from the whole god question, the nature of the universe should be inclined towards very traditional morality but isn't, and my assertion is that this is simply because Wildbow created an internally consistent magic system and then slanted it slightly to be more progressive. There's no way that a magic system that wants people to fit into clearly defined roles would like people being genderfluid or polyamorous.
btw I edited my previous comment just as you added that one, if you want to respond to the edit.
This is actually a low-key important part of the story, though I think there's only 1-2 explicit conversations about it. Practitioner couples write up elaborate contracts, complete with punishment provisions and escape clauses, and then swear to follow the contract. They're taught from a young age to never make a promise to anyone else, especially in the heat of love/affection, and then their marriage traditions bend over backwards to ward off the possibility of foreswearing. And this has a bunch of downstream effects on practitioner culture, when every marriage is calculating and transactional and all human relationships are missing a core element of good faith and comradery.
By what standards? I'd say historically, "child abuse" was common and often understood as being necessary.
This seems really uncommon and difficult. It's quite possible that precedent and karma does factor in here.
I actually liked how this was handled with Zed. It took considerable care and effort to essentially submit a "change of identity form" to the spirits.
Well, Helen's family springs to mind, they must fail any reasonable standard.
I agree with your point on marriage, but the point is that even emphasizing it to that degree seems a bit off to me. The universe itself should enforce marriage as its own Ritual, like a familiar ritual, aside from any explicit promises you make as part of it. Marriage is more than a contract and you shouldn't be able to simply define it differently using a few written words and expect the universe to comply, any more than you can just define a Demesnes to remove the part where you have to face challengers.
As far as Zed, it was handled as well as it could be, given that the universe is sympathetic. My issue is with the universe being sympathetic at all. I get that Wildbow doesn't want to write a story where the laws of reality are transphobic (though I'd argue that's all semi-realistic stories lol) and he's doing a good job given that constraint, but it does still produce inconsistencies.
Why? It's primarily Innocent business. Whatever connotations it had before Solomon, it's been thoroughly mundane'd since. It doesn't have to be "like a Familiar ritual" any more than buying a house as a practitioner "has to be like a Demesnes ritual".
Sure, it doesn't have to actually be a Ritual ritual, the point is that it should have quite a lot more weight to it than even something like buying a house, and the terms should not be so easily negotiable.
It does have more weight than buying a house, as for the ease of negotiation, that's a matter of opinion. Even actual Familiar rituals have wiggle room. You can even stretch them enough to have Familiar-Implements, Familiar-Demesnes and the rest of the permutations. If that's allowed, I see no reason why practitioners have to go along with Christian marriage vows word-for-word.
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