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Notes -
The state of Minnesota has passed a trans refuge bill.
From my reading of this (not a lawyer, obvs): previously if a child ran away from home, and was found, the child would be returned to the child's parents. Now, however, if a child runs away from home, and claims a "transgender identity" the state will use its powers to keep the child from its parents.
This seems: absolutely pants-shittingly insane to me? Like I'm sortof reeling from disbelief at this and am still trying to figure out what I'm missing. This also seems to imply that if a child runs away to Minnesota, that the child will be kept in Minnesota away from his or her parents.
Can anybody help me understand this? This goes so far beyond anything that I had even considered in the realm of possibility that I'm sure I must be misunderstanding this.
As a related side note: I am reaching a point where reading things on this topic is becoming incredibly difficult. There seems to be so many seemingly double/triple/quadruple entendre words that its hard to follow.
There are a lot of people in this thread comparing their child transitioning to death.
It's one thing to think of it as a bad thing that is happening to your child. But it is hyperbolic to compare transition with death.
Um. Sir or Madam. Your child is not dead. Unless you're saying they're dead to you-
Doesn't medically transitioning make your child infertile? From an evolutionary psychology perspective, isn't that similar to your child dying? It doesn't surprise me that some parents react as strongly to that as they would to their children dying.
You can freeze sperm and eggs before the transition and then have a surrogate bear the child. Let's say some billionaire has a trans kid and creates a massive free sperm/egg preservation service and covers the cost of surrogacy/artificial wombs in 2040 for all trans people. Is the issue resolved, do conservative parents suddenly become okay with their kids transitioning knowing their genes will live on? Who is a conservative parent more likely to keep in their social life, an unmarried childless cis straight son or daughter, or a trans kid in a T4T marriage with a biological child?
Obviously not, because the issue isn't actually fertility (which is massively declining among cis people too). It's an aesthetic/social/moral revulsion at transness.
What’s wrong with revulsion at transness? From a natural law perspective or a utilitarian perspective and probably from a virtue ethics perspective, it’s certainly morally revolting. From an aesthetic perspective it’s certainly usually not an improvement. There certainly don’t seem to be any improvements except in keeping with a certain model of gender fluidity.
You can't argue about what causes someone to experience revulsion so it's not really a good basis for public reasoning in a democratic society. Especially if you're going to make the case that the state should do something to curtail someone's individual autonomy you generally need to ground it in the prevention of harm.
Suppose an online fad were persuading children to have their left arms amputated, and the power of the state dedicated itself to facilitating the amputations and to retaliating against parents who tried to interfere. What argument against that public policy would you consider to be fair, if any?
The argument there would be that amputation is such an irrecoverable harm that a child can't possibly consent to it, not that I find amputees aesthetically or philosophically revolting.
Then the argument moves to, well isn't puberty blockers irrecoverable harm to the child because of sterilization just like cutting off an arm? I'd say no, the issue isn't the loss of tissue it's the loss of capabilities. Prosthetic arms are nowhere near the capability of a real arm but a child born from stored eggs and sperm is genetically your child. You don't lose the capacity for fertility even if you lose some genital tissue. I also grew up in a church with many loving adoptive families and and I'm not inclined to view having to adopt a kid rather than having a genetic one as a loss of capability as significant as losing an arm. Reducing children to a means of gene perpetuation flattens one of the deepest and most transformative human relationships possible.
It also seems significant that many adults choose never to have children, where there are no adults I know of who spend their entire lives without using one of their arm. If there is human capability that a large share of the population voluntarily never exercises then I'm inclined to think it's okay for a tiny sliver of the population to modify their bodies such that they lose that capacity.
I'm not unsympathetic to the concern. There's clearly some level of social contagion going on and gender care providers need to move from a model where if a kid has any cross gender identification that must mean they're trans because there's nowhere in mainstream culture where they could have picked that up to one where they're far more skeptical of it. But I also think Gender Dysphoria is not wholly sociogenic and so I would prefer families be allowed how to approach trans children on their own rather than having it dictated to them by the state.
Minnesota's law says it will not enforce Texas's law which makes gender affirming care legally child abuse, strips parents of custody and potentially imprisons them. The idea that Minnesota would emancipate trans runaways is a conclusion posters in this thread have reached by assuming that a state claiming jurisdiction to do a custody proceeding also means it claims jurisdiction to terminate parental rights which is not in the bills text.
By moving the argument to puberty blockers, are you agreeing that all gender confirming care for minors that is more aggressive or less reversible than puberty blockers should be banned?
Otherwise, I assume you'd move the argument to those instead, right?
What if the children just wanted their ears removed? This wouldn't render them deaf, just leave them visibly mutilated by prevailing standards. Is that irrecoverable harm? Who is to decide what constitutes harm, and what constitutes the realization of one's inner truth however aberrant by wider standards?
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