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Quality Contributions Report for April 2023

This is the Quality Contributions Roundup. It showcases interesting and well-written comments and posts from the period covered. If you want to get an idea of what this community is about or how we want you to participate, look no further (except the rules maybe--those might be important too).

As a reminder, you can nominate Quality Contributions by hitting the report button and selecting the "Actually A Quality Contribution!" option. Additionally, links to all of the roundups can be found in the wiki of /r/theThread which can be found here. For a list of other great community content, see here.

These are mostly chronologically ordered, but I have in some cases tried to cluster comments by topic so if there is something you are looking for (or trying to avoid), this might be helpful. Here we go:


Quality Contributions to the Main Motte

@ymeskhout:

@gattsuru:

@johnfabian:

Contributions for the week of April 3, 2023

@Soriek:

@FiveHourMarathon:

@grendel-khan:

@ymeskhout:

Recognition Diplomacy

@naraburns:

@07mk:

@FiveHourMarathon:

Contributions for the week of April 10, 2023

@HlynkaCG:

@TracingWoodgrains:

@FlyingLionWithABook:

@Soriek:

@RandomRanger:

Transitive Reasoning

@Lewyn:

@self_made_human:

@roystgnr:

@RandomRanger:

@TracingWoodgrains:

Contributions for the week of April 17, 2023

@gattsuru:

@ControlsFreak:

@faul_sname:

Identity Politics

@throwawaygendertheorist:

@RenOS:

@SophisticatedHillbilly:

@FCfromSSC:

Contributions for the week of April 24, 2023

@naraburns:

@faul_sname:

@Dean:

@self_made_human:

Discriminating Taste

@RenOS:

@Unsaying:

@Esperanza:

@FCfromSSC:

@MonkeyWithAMachinegun:

@laxam:

@DaseindustriesLtd:

19
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This is more of an aside, but there’s a complexity to the Christian position on homosexuality. Homosexuality refers to both actions and an inclination of the flesh. The Pope is not saying that it’s okay for priests to engage in any homosexual behavior — because it’s not even okay for them to engage in heterosexual behavior! — instead he is saying that he does not judge the proclivities of the flesh, which come from an essentially unconscious part of a human. Hunger happens whether we will it or not, and the sin of gluttony is to always obey our hunger. Similarly, the sin of lust according to Christianity comes from the act (as well as when we consciously look with desire upon a woman, which is a conscious act), and not what “the flesh” wants. What the flesh wants at any moment has nothing to do with our Will, though it is influenced by past behavior. The Pope is saying that if the “flesh” of a Priest is homosexual, that is, if it desires men rather than women, the priest is not to be judged, because a man is only responsive for what he wills (does and thinks and intends and attends and so forth).

The Pope’s position has additional complexity because he is morally prevented from revising anything that Christ would have believed. The Pope does not replace Christ, he is bound (by fear of hell) to obey Christ. So while Jesus said little on homosexuality (I think perhaps one or two opaque references), the Jewish and early Christian sources are clear.

There is one final level of complexity, which is that platonic male physical affection was historically normal and now is not. This means that a homosexual of Jesus’ era up until the era of Wilde could have as much physical affection with a male to his heart’s content, just not to his flesh’s content. Loving, living with, and forever enjoying his company? Yes. The whole spectrum of friendship and love and physical affection which are elements of today’s construct of homosexuality were entirely permissible, if not promoted in stories like David and Jonathon. You just can’t whip your dick out. Anything involving a dick would be a sin. This is important, because much of the harm seen in anti-homosexuality is the loss of the romantic/love sphere, yet in the past, the only thing lost would be handjobs/oral/anal. Incidentally, heterosexuals also lost these upon joining Christianity, because sex was established as a solely pro-procreative act (they lacked the scientific understanding that the ubiquity of oral sex among animals promotes safe copulation for the female for microbiotic reasons).

It's worth noting that one of the differences between Protestants and Roman Catholics in the Reformation was over whether concupiscence was sin, so, at least originally, Protestants would probably consider homosexual desires sinful. (not uniquely to homosexual desire, looking after a woman lustfully in your heart, as Jesus put it, would be sinful as well, as well as plenty of nonsexual desires)