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Culture War Roundup for the week of May 8, 2023

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Is it healthy to dwell so much over it everytime some city degenerate dies and the media decides to make it a “thing”? What would you or anyone else gain from this knowledge?

I don't know, I think it's illuminating to see how many people on TheMotte both loathe mentally ill homeless people so much and are so authoritarian that their desired solution to the mentally ill homeless problem is to kill them all.

At this point SneerClub might as well just shut down. TheMotte beclowns itself enough on a regular basis that outside mocking of this place is superfluous. There are some great contributors who rise above the mess, but a large part of this site is just /pol/ but with unnecessary verbosity.

  • -21

Yeah, I think that a lot of folks here have been really struggling with the Problem of Evil, so to speak. There's so much mental illness and frankly broken people in the world that they want a quick easy solution, just sweep all the 'bad people' under the rug to fix it.

The problem as I see it is that there's clearly some major issues with the way we have organized modern societies, or maybe the influence of technology on us, that makes it so an increasing number of people just can't cope. They don't have meaning in their lives, and they can't seem to function well in society.

The progressive view is that we need to better our institutions and safety nets to allow for more flourishing, the conservative ideal looks to be that we just shame and punish people over and over until they act better. I think that we do need both sides, but too few people are willing to find a compromise between the two.

Or maybe crazy people just died off historically and it is the abundance that keeps the homeless alive today?

Not so much the crazy ones as the wildly-antisocial ones - there's lots of kinds of crazy that aren't nearly as disruptive, but there are benefits to getting rid of the worst, whether crazy or not:

In each generation from 1500 to 1750, between 1 and 2% of all English men were executed either by court order or extra-judicially (at the scene of the crime or while in prison). This was the height of a moral crusade by Church and State to punish the wicked so that the good may live in peace.

Meanwhile, the homicide rate fell ten-fold. Were the two trends related? In a recent paper, Henry Harpending and I argued that a little over half of the homicide decline could be explained by the high execution rate, and its steady removal of violent males from the gene pool. The rest could be partly explained by Clark-Unz selection—violent males lost out reproductively because they were increasingly marginalized in society and on the marriage market. Finally, this decline was also due to a strengthening of controls on male violence: judicial punishment (policing, penitentiaries); quasi-judicial punishment (in schools, at church, and in workplaces); and stigmatization of personal violence in popular culture.

These controls drove the decline in the homicide rate, but they also tended over time to hardwire the new behavior pattern, by hindering the ability of violent males to survive and reproduce. The last half-century has seen a dramatic relaxation of these controls but only a modest rise in the homicide rate among young men of native English origin.

This was the height of a moral crusade by Church and State to punish the wicked so that the good may live in peace.

But yet the same church says that we are supposed to suffer in this life and that we will get eternal peace in the next so this life doesn't even matter etc etc.

Eppur si muove - whatever the rhetoric, the result speaks for itself in this case.