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I’m having a body snatchers moment, ever since Dase jumped in angry in a ‘da juice’ discussion I was having with SS where I was just pointing out the imho postmodern trappings of his argument. I thought with all the bitching about wokes, the criticism of postmodernism was baked in, but it appears it’s a major fault line on the board. So how many of you are postmodernists?
Wokism is a classic Hegelian grand narrative. So are many forms of fascism, certainly in the more popular German incarnation thereof. The current progressive ideology doesn't descend, whatever MAGA QAnon types declare, from the "Frankfurt School". It descends much more linearly from the longstanding liberal-progressive tradition of grand narratives that brought you such hits as prohibition. It descends almost entirely from gentiles who were the key figures in enlightenment philosophy. Postmodernism was 'invented' by leftists but was widely derided, even initially by Orthodox Marxists as covertly reactionary. This is because postmodernism is a framework by which one could conclude, quite rationally, that the Marxist mission and the Marxist historical narrative (ie. dialectical materialism) were wrong or at least substantially irrelevant and/or not necessary.
All post-modern movements (that is to say, all major political movements that are either not explicitly Hegelian or which do not explicitly involve recreating or extending pre-modern ways of living, like the Amish) are deeply influenced by postmodern thought (including by the Frankfurt school). This includes the 'tradcath revival' that followed Vatican II and filtered into the modern FSSP/SSPX. It includes modern political Islamism as imagined by Bin Laden. It includes weird, esoteric online subculturalist politics. It includes the modern Anglophone 'dissident right'. These aren't entirely postmodern movements by any means, many rely on older ideologies (part of postmodernism is that it allows, unlike modernism/grand narrative room for many smaller premodern narratives, including traditional memes). One can acknowledge this or reject it, but in the end what the postmodernists (or those currently considered academically 'postmodernist') particularly the French like Derrida, Deleuze, Lyotard, Foucault were able to provide was the framework for the cultural criticism of the progressive grand narrative in which the modern internet right engages, in which almost all of us engage. Moldbug and many other reactionaries have acknowledged this over time, as I said last week when we last had this discussion.
Dase's argument in that thread is relatively weak. There are plenty of things to be argued among 'power worshippers'; Western elites, as even Karlin has finally acknowledged, are broadly of a high quality even if they have adopted some low quality memes. Certainly there are very few historical societies people can point to that had universally higher quality elites (as I believe even Signals - or another ethnonationalist regular - noted a few weeks ago, the class of effete, educated, extremely classically well-informed sort of people who ruled Europe before 1914 fucked up big time themselves, in the end, and so many of their sons died for it). American elites rule over Silicon Valley. Even if they did nothing to create it (they did indeed do much, many American elites are Silicon Valley to the core) it is hard to call this incompetence, whatever the state of the homeless in San Francisco. It's also, if anything, something of an ahistorical notion to suggest that early America had particularly high quality elites compared both the present and to many other countries at the time, so I don't think this is merely residual quality now fading. I read an account of the final attempts at reform in China over the last decades of the Qing dynasty and was struck by how absurdly competent certain parts of the court were in that period - they really did try everything they could, but it was too late. Some would argue that the Russians in that post-Japanese war, pre-WW1 period attempted similar.
'Might makes right' is facile but it is also one of the major longstanding narratives in which the right engages, while it can just be discarded or even blatantly ignored when it becomes inconvenient, it is compelling and certain sectors of the dissident right do wash their hands of it a little too much on a case-by-case basis.
Well of course , because it can criticize anything and its conclusions are arbitrary.
I would say Postmodernism is a revolt against enlightenment rationality, not a continuation of it, but the lineage of the idea doesn’t matter to me. Postmodernism is more than a criticism of grand narratives (bailey).
There are important questions that I deny and @FCfromSSC , @DaseindustriesLtd , @SecureSignals, the woke affirm (you probably too). Questions like:
Dase’s bizarre “power worshipper” insult, as far as I can tell, comes from the foucauldian idea that truth is just a mask for power. So he hears power when I speak of Truth.
I don't think so. Even for fundamental natural-law sort of questions, the available evidence feels finite. Maybe from an anthropic principle? Issues which we couldn't observe?
Trivially true.
Not sure I paraphrased correctly, or exactly what you meant by "trails off." I do think that this describes some bias failure modes, but not normal operation, so I guess I'll say "no."
In the sense that it must be taken as a starting point, and cannot be arrived at from evidence? Oh yeah. I understand that other people don't feel this way, but I find it very hard to empathize, in the same way that I fail to imagine having a deep-seated feeling about gender.
Generally, no. Such political effort is neither subtle nor particularly efficient. Not that truth fares too much better--I'd say opinion evolves from the chaos of signaling and countersignaling. It is Moloch made manifest.
Even though this thread has some interesting parts, I don't expect it to really resolve your conflict. Y'all are talking past each other. It's not (just) because of ambiguities in the terms, either! Most people are not philosophical purists. They may believe one or two or more of your questions without applying them in all situations.
You can call Dase a postmodernist, but it will only get you partway towards predicting his positions. More importantly, telling other people that he is a postmodernist won't give them that much information.
Let me put it a different way: suppose you wanted to be certain about the existence of God, the way you are about Gravity. How many books have been written on the subject, for and against? If you started now and did nothing else, could you read them all before you died? How many other books would you need to have the right background to understand those books?
@fuckduck9000, as I understand it, claims that when we want to answer a question, we just look at all the evidence and draw the obvious conclusion. I'm attempting to point out that "looking at all the evidence" is itself frequently an intractable problem; there is more evidence than you can actually look at in your lifetime for single issues, and we must reason about multiple issues.
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