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Culture War Roundup for the week of July 24, 2023

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I see that neither side of the culture war right now focuses on the positive, on something beautiful. Both sides see themselves as righteous oppressed victims fighting against the evil empire of the other side, but for both it is less a Star Wars vision than a Terminator vision. War machines running over skulls at night-time, death and lasers. The culture war is bleak and stark, it has no poetry, no romance. It is a grim attrition war, trenches and minor offensives but few large breakthroughs if by breakthroughs one means reaching one's opponent and convincing him of something. Where are the creative songbirds of thought and word who would transcend this opposition and maybe get both sides to become aware that both are equally stuck in the human condition? Has rhetoric truly reached the limits of its potential power? I have so rarely seen anyone change his mind about anything more than minor details.

It is all so tiresome. Maybe it is possible to move in some orthogonal direction and flank this whole conflict from a side that has the breath of fresh air behind it?

I often think this. Who is building beautiful things these days in the public realm? Beautiful schools, libraries, railroad stations, hospitals, parks, museums, even apartment buildings? Yes, there are always a handful of examples, sandwiched between generic shitty modern buildings or awful pastiche. But not enough. No one’s thinking big. You have to inspire people.

I was watching some shitty talk show appearance by the astronauts who are supposed to be going to the moon again with NASA next year. The commenters on the YouTube video (who I presume watch a lot of talkshow clips) were saying it was the most applause they’d ever seen on the show, the audience were standing up and hollering and cheering and so on. People want to believe in something real. Yes, a return to religiosity would be a good thing, but there also has to be real progress, real improvement, something in the kingdom of earth or whatever the biblical term is that inspires and drives people, that suggests some kind of civilizational progress. ChatGPT is good, but right now it’s unclear how it’s going to improve most people’s lives and if anything most people who look into LLMs get panicked about becoming permanently unemployed.

If I was president I’d organize a huge World’s Fair for the 250th anniversary of America’s founding in 2026. Host it in New York, in Flushing Meadows park where the last big one was, around that giant sphere that once symbolized all the possibility of the late 20th century. Invite all the great corporations, every state, other countries, to come and present their vision of the future. Make it free to visit. Hire Robert Stern to design it in a vaguely mid-century Americana style. Have all the classics - the house of the future, the car of the future, the plane of the future etc. It wouldn’t solve the country’s problems (“the controversy over drag queen story hour in the California state pavilion continues…”), but I think it would be mostly fun and hopeful.

Who is building beautiful things these days in the public realm?

I'll keep making the same reply whenever I see complaints about beauty---any judgement like this depends on your own, idiosyncratic aesthetic preferences. Personally, I find new ideas in math and science to be the most beautiful thing in the world and the quality and amount of this that is being discovered/made publicly available has never been greater. I am extremely happy to have this even at the possible cost of whatever's going on in our physical environment. I also don't think similar aesthetic preferences are that rare, especially in a community like this one.

So I completely disagree, by a very reasonable definition of "beauty", we are in a golden age of people creating beauty in the public realm (you just have to go beyond physical things).

I've decided to abstain from responding to you the last time you wrote it, because – as before – I did not recognize you as a good faith interlocutor. (Btw, @2rafa, despite listening to OSTs often I just dislike Zimmer's music and Zimmer personally, but then again I'm not very into Wagner and all that Teutonic BS either). Thinking back on it, you might just find some aspects of the German character amiable. After all, Berdyaev did say in «Religion of Germanism»:

Germans are least of all materialists, if by materialism we mean accepting the external world as material in its objectively real composition. The whole of German philosophy has an idealistic direction and materialism could be in it only an accidental and insignificant phenomenon.
The German is neither dogmatist nor skeptic; he is a critic. He starts by rejecting the world, by not recognizing the externally, objectively given existence as a «critical reality». The German is physically and metaphysically a northerner, and the external, objective world does not appear to him illuminated by sunlight, as it does to the people of the south, as it does to the Romance peoples. For the German, the primary sense of being is, first of all, the primary sense of his will, his thought. He is a voluntarist and an idealist. He is musically gifted and plastically artless. Music is still a subjective spirit, an inner state of mind. Plastics is already an objective, embodied spirit. But in the sphere of objective, embodied spirit Germans were able to create only extraordinary technology, industry, militaristic tools, and not beauty. The tastelessness of the Germans, which appalls in even the greatest of them, even Goethe, is due to the transfer of the center of gravity of life to the inner tension of will and thought. On the side of sensuality, as an aesthetic category, the Germans are not at all acceptable or tolerable. And in the life of feeling they can only be merely sentimental.
A true, deep German always wants, having rejected the world as something dogmatically imposed and critically unverified, to recreate it out of himself, out of his spirit, out of his will and feeling. This direction of the Germanic spirit was determined as early as in the mysticism of Eckhart, it exists in Luther and in Protestantism, and is found and grounded with great force in the great Germanic idealism, in Kant and Fichte, and in another way in Hegel and Hartmann. It would be wrong to call this direction of the Germanic spirit phenomenalism. It is a kind of ontologism, an ontologism of a sharply voluntaristic bent. […] This consciousness is very taut, always disciplined and organized from within, from its own depths, in which lies the foundation of the Germanic will, the strong will. Such a consciousness is imposing but aesthetically unappealing. And it must be said that the tragedy of Germanism is, above all, the tragedy of excessive will, too possessive, too intense, recognizing nothing outside itself, too exclusively masculine, the tragedy of the inner celibacy of the Germanic spirit. It is a tragedy opposite to the tragedy of the Russian soul. The German people are a wonderful people, a powerful people, but a people devoid of any charm.

But, of course, Berdyaev spoke of German intellectuals – mainly as they appeared to him in written media. This would be as naive as judging Anglo Dasein/Umwelt/Weltanschauung by their stiff-lipped Victorian hypocrisy.

I knew normal Germans. To ask of normal people, even Germans, to be satisfied with just this is, at best, a ludicrous demand for universal ascetic monasticism; more likely it is mere cope. You can call math beautiful all you want, but math remains a niche, inaccessible (no, condescending popular renditions don't count) realm, and it doesn't have remotely the dimensionality to saturate human experience for any but the most obsessed, broken specimens. We are physical beasts, homeostatic machines connected to the world through a multimodal sensor array and burdened with demanding natural priors with narrow optimal response ranges, that ensure we can't stop caring about what happens around us. We are grounded in reality, so for our own sanity we should see pleasing sights on the ground level – pleasant faces, buildings, furniture, plants and so on. And in terms of intangible art, it need be grounded in baseline human experience as well – thus, even videogames with narratives touch us more than the most contrived category theory wankery; and the capacity to produce such videogames says more about the people's cultural capacity than having some Hausdorff Center for Mathematics. Some Germans can into math. Great. Math isn't about Germans, though. Math isn't about humans at all. And Germans know this as well as I do.

Suggesting a person take refuge from the squalor of the material world in the work of Peter Scholze is as ridiculous and cruel as telling a hungry person to contemplate some 19th century still-life paintings of peaches or whatever; a person who wants sex to embrace the holy love of Virgin Mary (and we know that this just ends in pathetic perversion). Speaking of, the best mathematicians I interact with have high libido, they seem to need lots of intense, dirty sex. (For more traditionally creative types this needn't even be said). They also care vastly more about art than I do, somehow – some fantasy book series, musical performances, and yes, even video games.

Humans are humans, they are not spirit engines for contemplating toy imaginary structures. With this «what even is beauty, ackchyually» you deny us our humanity. And I suspect you do this to excuse the expropriation of control over the physical world from people who do not satisfy your elitist cerebral standards.

I've decided to abstain from responding to you the last time you wrote it, because – as before – I did not recognize you as a good faith interlocutor.

You are under no obligation to reply to anything, though you also have no justifiable reason to claim that I'm not a good faith interlocutor. It's like clockwork, every time you reply to something I post here it needs to include at least one unjustified personal attack. Please stop.

As for the rest of your comment, this is just a very poetic way to express what it feels like to be confronted with aesthetic preferences different from your own. The point of my original comment is explained in more detail here and the way to argue against it is to discuss why your personal aesthetic preferences are actually universal enough, not post a bunch of poetry about why you think they're superior.

I think my reasons are justified for years now, and you have not appropriately expressed remorse for your terrible faux-rationalist rhetoric back on reddit before continuing it here, so I'd rather you start making arguments in good faith than I stop reminding people of your track record. By the way, putting on a layer of patronizing Brahmin politeness improves your performance somewhat, but not by a lot, I suggest you leave it for your workplace.

the way to argue against it

There is no need to argue against a vacuous truism that something is "true" if we assume an arbitrary classification system where it is true; only an infertile mind of a pedant can be satisfied with such an argument. I of course agree that beauty is in the eye of the beholder and in principle some people can recognize whatever as beautiful, even a slum filled with diseased drug addicts where one gets to read Scholze's papers. And Wittgenstein masturbated to mathematical problems in the trenches of World War I, after all. But the reason we know of this fact is precisely that it is unusual, baffling. Your preferences, if those are your preferences indeed, are marginal, thus prioritizing them would be unsatisfactory to most people; you're free to put the opposite hypothesis to a democratic test and, I'd expect, get the same result as here in any group except self-selected minority of mathematical ascetics.

Though there may be something more here. Naturally this ties in to your general theme that white people ought to welcome being replaced by "elite human capital" like yourself. White people did not think to implement a filter for compatible aesthetic preferences, even as they demanded professional merit and some minimum of adherence to the letter of the law; so now there'll be a marginally greater tendency for their habitats to approximate the noisy, debased squalor of the subcontinent, complete with galaxy-brained equivocation excusing this. Too bad.

I was vaguely amused to see this pop up in the janitorial duties, this is probably one of the most eloquently written comments that's not there for 'Quality Contribution'.

That said, is there really a need for a fallacy in every sentence? The whole first paragraph is just bad blood coagulated into an ugly scab that's regurgitated ad hominem.

Next, I don't see @atokenliberal6D_4 suggesting mathematics is beautiful or a salve for diseased slums, just a counterpoint to the general narrative of decay and deterioration that permeates contemporary (and perhaps all human) rhetoric. You prop up a straw Colossus and then toss it ad populum, for them to supposedly tear apart with their physical, homeostatic hands.

As a crown of thorns for this cute little sophistical sermon, you conjure up some bizarre racial slippery slope whereby lack of aesthetic compatibility is leading to the decay of civilization.

The tone and style had me err on Bad, but after writing this up this I think it honestly deserves a warning it's so grotesquely specious.

Modern architecture is mostly horrific for reasons elaborate upon a myriad times. Usually having to do with architectural schools, snobbery and that the last pre-apocalyptic generations have died.. generations ago.

general narrative of decay and deterioration that permeates contemporary (and perhaps all human) rhetoric

You can't argue we are not decaying. People in 1960s had the entire world at their fingertips. Energy is wealth, always has been, and especially so since the invention of electricity. Unparalleled growth without having to pollute was available.

For the first time in human history, we're utterly free from the need to burn stuff for energy. Yet what do Europeans do ? They erect barriers so that this doesn't happen. According to those nice graphs by German economic ministry, per capita energy production in Germany right now should've been 5x current level. The entire country could have been carbon-free, with electric heaters everywhere and probably enough energy to spare to move to entirely synthetic fuels.

No need for Russians, Americans, Arabs or even strip mining!

Where are we ? Collapsing industries due to energy costs, debt up to almost everyone's eyeballs.. europe is importing dead trees from America to burn in power plants and patting itself on the back for it being low-carbon!

The French were the only one who kind of grasped it yet they hadn't gone far enough. Still they have very affordable power and a great pollution profile.

Modern architecture is mostly horrific for reasons elaborate upon a myriad times. Usually having to do with architectural schools, snobbery and that the last pre-apocalyptic generations have died.. generations ago.

Define modern. The Louvre pyramid for example, widely decried at conception, is now a architectural monument to modernism at the heart of one of the pinnacle achievements of Renaissance work. Niemayer in Brazil? Le Corbusier? Art Deco in the 30s?

You can't argue we are not decaying.

Chill with the consensus buliding.

Collapsing industries due to energy costs

This is temporary nonsense due to geopolitical machinations. Gasoline is more expensive in the US than it historically has been, but electricity has fallen almost 100% since 1900, despite machinery and tools becoming vastly more efficient (not to mention the exponential compounding of computing power for fixed energy use). CPI-adjusted electricity has continued to fall since 2000, from 0.172 to 0.159 $/kWh.

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There is nothing to his «counterpoint» but speciousness. «How could you say Germans don't produce beautiful art any more, they have Scholze!». They used to have Gauss, but they also had Beethoven and Caspar David Friedrich in the same era, and it is not through the former that they had accrued the reputation of people who can do art. We understand that mathematics is a very non-central case of artistic or aesthetic achievement. Worse yet, by cheekily claiming that the mainstream understanding of beauty is «idiosyncratic» (that is, somewhat unusual), he lies and gaslights.

you conjure up some bizarre racial slippery slope whereby lack of aesthetic compatibility is leading to the decay of civilization

Not decay of civilization as a whole, I admit this would be a stretch, but as for the decay of aesthetic standards assumed to be common sense, the causal relationship is trivial enough. South Asian (Indian, really) culture is amazingly tolerant of squalor, dirt and ugliness, not only by White/European/First World standards – nowhere else, in no destitute hellhole, do people care so little to maintain cleanliness and tasteful sights. this has been discussed to death here and elsewhere (I would also say they are near-universally tasteless, more so than Germans, but that's more objectionable). It is reasonable to expect that transplants from this culture, ceteris paribus, will be less demanding aesthetically, and prioritize some other stuff.

We understand that mathematics is a very non-central case of artistic or aesthetic achievement.

How widely appreciated are Beethoven or Caspar David Friedrich nowadays?

the decay of aesthetic standards assumed to be common sense

Consensus building.

I'll bite that many countries in development are less likely to invest in architectural aesthetics and maintenance, but this has always been the case for politically/economically unstable regions. Is there evidence that Indians in the United States who become Americanized (2nd, 3rd generation immigrants) and wealthy continue to neglect aesthetic construction?