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The recent obesity post on the Motte got me and my (progressive) wife talking about the fat acceptance movement. Ultimately, I was mostly driving at "Even if I don't like when I see what I believe to be undue hatred of fat people, I think the fat acceptance movement is primarily a bunch of hatred-filled people who want to control other people's desires and shame everyone else in order to fill the empty void in their own lives". My wife (as she usually does) was going with the argument of, "That's not what it means to me, and it doesn't matter if there are hatred-filled people in the fat acceptance movement, because I've personally gotten good ideas from the fat acceptance movement. I've taken away the concepts that we shouldn't cast moral judgements on people. And even if being fat were a moral failing, we shouldn't hate people over it, and even if we hated them, we shouldn't treat them poorly. And also standards of beauty change over different times and places". I basically replied that I believe she is sanewashing a movement that primarily works based on hatred, not love and reason, and I suggested to my wife that people like her are "laundering credibility" in social movements like this.
This idea of laundering credibility is nothing new to me, I've been thinking about it in one form or another ever since I had my anti-progressive awakening over a decade ago. I have often talked in the past about a similar concept, what I call a "memetic motte and bailey", which I believe to be more common and more insidious than normal motte and baileys. In a normal motte and bailey, as Scott describes it, it's a single person retreating to the motte, but harvesting the bailey. But in a "memetic motte and bailey", there are many people out in the bailey who believe the bailey, and there are a few credentialed or credible people in the motte who probably believe the motte. And those people provide the deflection for those in the bailey.
I call this memetic because this system seems to arrive naturally and be self-perpetuating, without anyone being quite aware of the problem. If questioned at all, people are easily able to say (and seem to truly believe), "those crazy bailey people don't actually represent the movement. You can't claim a movement is hateful or worthless just because of a few fringe crazies". And they point to well-credentialed professors and the like, who take more academic and reasonable stances, as the actual carriers of feminism, etc. Meanwhile the supposedly "false", hatred-filled, bailey feminism sweeps through the hearts and minds of every other progressive, and captures the institutions that actually matter and enforce policies.
I've seen other people engaged with the culture war, who dance around the idea of "laundering credibility" in one form or another, but I'm not certain I've seen it called out as such, and I don't think I see it focused on nearly as much as I think it should be. In fact, I remember one time when people either here or on ASX had gotten mad at me for "misusing" the term motte and bailey to mean this memetic-version. But if you ask me, this version is much more prevalent, insidious, and difficult to deal with than the standard single-person motte and bailey. It truly is a memetic force. It's self-perpetuating. It spreads because it doesn't even register as a thing to those who benefit from it. They by and large don't seem to even notice the discrepancy. And it's very difficult to stop, by those who want to stop it. Even those who don't benefit from it and can sense that something is wrong may be entirely bemused by the tactic, enough to make them be unable to actually speak up and properly fight against it. I've never really known how one can deal with it, but I've always felt that the first step is to notice it when it's happening and call it out as sophistry on a grand scale.
I’ve never considered either side of the debate “hatred”. I don’t hate fat people or lazy people or whatever other outgroup we’re talking about. My issue on a lot of this is about normalization — that the movement in question is encouraging society to treat as normal and neutral things that are generally harmful either to the people in question or the larger society. I don’t think problems get solved by pretending they don’t exist. We have a lot of these kinds problems. We have a lot of people who are too poorly educated to really understand and interact with modern society. We have people who have been made so emotionally fragile that they find coping with things not going their way is impossible for them.
I agree that in most subjects and movements there’s a pop-version of the main subject. Even for religion, there’s the high version people learn in official ministerial training full of very complicated theology, theodicy, and cosmology. Then there’s the pop-religion where not only are the ideas vastly simplified, some pop beliefs tend to contradict the official dogmas of the religion.
Not a defense of 'fat acceptance', but by normalization I think you mean positive acceptance? Obesity is, in any objective sense, normal in many communities in the United States.
Arguably obesity needs ... not necessarily more shame, it was and still is incredibly shameful in the eyes of most. I think a combination of explicit coercion, both towards the obese and towards those who create the conditions that lead to it (i.e. those who sell the food), is justified.
I think there’s a bit of a difference between shaming and simply not going along with the problem. Watching your kids eat themselves into weighing well over 100 lbs before they hit double digits and not even saying anything is borderline abuse. Watching someone you care about eat themselves into morbid obesity and saying nothing isn’t being kind. And I think as far as the media goes, it shouldn’t promote unhealthy lifestyles. You could also consider taxing foods that cause obesity.
I'm not sure taxes are that effective here - it's analogous to the sin tax problem, addicts really want alcohol / cigarettes, and raising the price reduces their consumption, but doesn't stop them from eating them. And there's a lot of cheap awful food.
There aren't really any legal options here because any law that would 'work' would require a different legal system/culture that'd be willing to enforce it. Analogous to how even if all of the legislature and SCOTUS were possessed, they couldn't actually make infidelity illegal, nobody would follow or enforce that.
So imagining legal solutions is just larping, but anyway: Not allowing selling unhealthy food to fat people is an option, but they (probably?) care enough about eating massive amounts of food and you just get the war on drugs but worse because you can buy the drugs at walmart.
And that leaves banning unhealthy food - just not politically viable, nobody supports it. Most on the far-right who claim to support it on twitter would probably revolt when it banned the unhealthy stuff they liked.
You can't ban "unhealthy food" because in the case of obesity, the dose makes the poison.
This just seems flatly untrue. Surely any quantity of e.g. fizzy drinks is net-negative for nutritional content.
Certainly not. It's not clear what "net-negative for nutritional content" would mean.
I mean that a fizzy drink is like tobacco or cocaine, in that there is no amount of it which is actually net-beneficial for the human body. It's not "the dose makes the poison": no quantity of it is good for you.
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