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Even themotte isn't safe from such behaviour. Our well-read Russian friend (currently in exile in Turkey) accidently used the Russian notation for quotation («I am a Berliner.»). After an accusation of anti-semitism (ironically, not by a leftist) due the second poster mistaking guillemet for the triple parenthesis, a third poster explained the difference. Someone reported the third poster to the admins and his post was [removed]. This was the straw which broke the camels back and led JabbaTGreek to lead his flock to independent pastures.
Orwell's thoughts on this topic are well-known, inability to express dissent leads to an inability to even think dissentient thoughts. But on the second hand, lingusts today think that while the Strong Sapir-Whorf (language determines thought) is false, the Weak (language influences and shapes thought). Mathematicians also agree that in their field at least, their version of WSW (notation influences mathematics) is also true. Correct notation makes it easier make generalizations which are true, and correctly obscures feneralizations which are false.
Having charity and kindness being rules here was a mistake. Our great enemy has no concept of truth as we'd understand it. I'd accuse them of being habitual liars, but the dichotomy of truth and lies simply is not in their world view. In this environment where you are required to take their truth-void statements "charitably", it's impossible to grapple with them. Think of Darwin.
Furthermore, they have hacked our empathy to such an extend that our truth is offensive to them and cannot be spoken under rules dictated by "kindness". We are constantly forced into using their terminology. It's not mutilating and sterilizing children, it's "Trans health care".
If this place in an experiment, it's failed.
Not sure what you mean by this. Charity and kindness in debate have been norms that have been useful for far longer than wokeism, even if wokeism is taking those rules to the extreme. Baby and the bathwater, and all that.
I think charity is fine, but it must be in service to telling the truth. That’s where the liberals have weaponized kindness and charity. In the hierarchy of speech values, truth must weigh much higher than charity. You can insist that people not be antagonistic about the way they tell truth as they understand it, but the truth is often unkind and makes people uncomfortable. It’s not kind perhaps, to suggest that jumping off the roof won’t result in flight, but it’s absolutely true that gravity will pull the roof jumper back to earth. There can even be a sort of backhanded cruelty in withholding truths in the name of kindness. Telling a middling student with a C- average who doesn’t read on grade level to go to university and major in whatever they want is absolutely not kind, because the truth is that such a student is unlikely to be gainfully employed in white collar work. You don’t have to call them stupid, but if telling them that maybe they won’t make it as a lit major is unkind, well, letting them face the consequences without a warning is cruel.
I absolutely agree. Postmodernism and the idea that there is no objective Truth is probably the most pernicious thing that has happened to our society. It's difficult to stop however, precisely because the postermodernists define the entire battlefield.
I think that something like Jordan Peterson's view is the right way to fight back, although I also believe we can build a lot further on his basic ideas. He claims that even if we can't tell there's objective good, most people aren't willing to bite the bullet and will call the Nazis, or Japan's rape of Nanking, or other horror stories objectively evil. From there, even if we can't necessarily agree on what's good, we at least have an idea of what not to do.
And if you take evil being a real force seriously, that means that every time you tell a lie, even to yourself, you contribute to the downfall of us all. You push us back towards the concentration camps, the torture, madness, and genocide. Truth is what keeps us from those things, and as you say charity cannot become an end in itself. Like rationality, it's an excellent tool but a malevolent master.
I kind of tend toward the Kantian view of ethics most of the time. I recognize the limits of course, but I agree that without firm limits on what may and may not be done — regardless of the reasons given — you really can’t prevent bad things from happening. It’s like a person who doesn’t set boundaries for themselves, it ultimately comes down to the other person choosing the right words to make that hesitation go away.
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