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Take 2.
I posted and deleted this because I don't want to get banned, but if I can't talk about the things I want to talk about then I don't see much point in caring about the account, anyway. Still, I'll try to be subdued.
The Robert E Lee statue from Charlottesville has been destroyed. Liquidated, actually, and slated to be replaced with some statue for black people, which is striking symbolism of how Americans are being liquidated to be replaced by foreigners.
I'm posting the reactions on twitter, because there are dozens of two-sentence sentiments that I share. I'll quote a couple, for posterity, and you can get the gist of the other side from the WP article.
Columbia Bugle
Jack Posobiec
Jack again
Maarblek
BlueandGray1864
Spencer Klavan
That last one is really quite striking, given this line from the WP article:
Really, you should read the article, too. In it, I saw the genocide of my race, and it scares the hell out of me. I suppose this must be how the Jews feel.
So, is it justice? Is it vengeance? Should it be celebrated? Should it be destroyed?
And does the symbolism of liquidating the statue of a white man apply to the declining white population in America? Is the deliberate melting down of this statue a parallel to the deliberate replacement of the American race?
ETA: One more tweet from this morning, just a few hours ago:
GigaThaad
Elon Musk
Musk, as a white man born in South Africa, should know what it looks like when your native country changes and now wants you and yours dead and gone.
Lee fought against America and the statue was put up 60 years after the end of the civil war.
Also very confusing to me how you see Robert E Lee as an American but a statue for “black people” is for foreigners? Calling this a step to genocide is baffling beyond belief.
I don't consider blacks and Americans to be the same thing. Americans are a distinct ethnic people. Hyphenated Americans are not Americans, that's why they carry the hyphen as a mark of distinction. If they considered themselves American, they wouldn't call themselves African Americans, and if they considered themselves to be part of the same nation, they wouldn't have their own black national anthem. They are a separate people.
However, they are not foreigners. The foreigners are the hispanics, africans, and asians pouring over our Southern border.
I hope this helps you understand.
I'm not intending to derail the point you're making in this larger thread, but I come to you with open curiosity.
I am an American of mixed race; my mother is white, my father is black. My mother's side of the family has been in the US since the 1700s, her genealogy contains Revolutionary and Civil War veterans. As descendants of American slaves in Alabama, presumably my father's side of the family has been in the US since some date before it became illegal to import new slaves (1808 officially, though illegal smuggling continued into the 1840s and 50s).
When forms ask me for race information, I select "black", "multiple races", or some combination of those depending on what the form allows, but in general, I do consider myself "black" and I don't consider myself "white". If it's relevant to you, I have the complexion of a Lenny Kravitz or Barack Obama. That I don't consider myself "white" was not a choice I made and imposed on myself - I've never heard a definition of "white" that doesn't exclude me. Generally, my experience is that other people tell you what racial category or categories you belong to, and you say "okay, thanks".
I grew up around black and white (and biracial) kids. The neighborhood I grew up in was mixed, the public schools I went to were mixed, and the social circles I keep in my adulthood are not self-segregated by race. None of the black Americans I have ever known, even the ones at the radical ends of the political spectrum, have given me the impression that in their day to day life they think of themselves as part of a separate, distinct black 'nation' in the way you describe. Maybe this was more broadly true in, say, the late 19th and early 20th century? I don't want to imply the perspective doesn't exist period, just that I don't think it is a predictive way to model the modal black American experience and viewpoint.
I have always primarily considered myself an American. (For the purposes of this discussion, I mean -- 'human' comes strictly before 'American', but you know what I mean.)
Would you say that's factually wrong? (And does this hold true for my descendants? Would the race of my kids' mother dictate what their fate as potential unqualified Americans would be - does it change if my lineage bends toward 'whiter', toward 'blacker', or becomes further diluted by another race?)
Would the answer change based on whether I did or didn't think of myself as "black" or "African-American"? Is it more about self-identification than about actual ancestry? Do I have to "choose a side" so to speak? Can I choose?
Again, it isn't my intention to derail here, and I hope I haven't pulled too far off the topic of Civil War statues (I think opposing Confederate public monuments is not morally imperative, but not morally damning - my perspective on that isn't very interesting). This is just the first time I've come across this particular viewpoint re: black Americans not being full Americans.
Btw, I have no idea what the black national anthem is.
EDIT: Oh, Lift Every Voice and Sing? Well, I won't lie, I know the song and I've always thought it was beautiful. We sung it in our (mixed) elementary school choir in the early 1990s. I knew it was a black Christian hymn written in the early 1900s about liberation from slavery, and that it was a go-to hymn during the Civil Rights era. It looks like the NAACP said it was the 'black national anthem' in 1919. That's news to me, but okay.
This is a good post with good points and I want to respond with honesty.
I am making a distinction in the words I choose to use in order to say something about myself, and to claim some piece of territory for those I consider close or like to me. I do this in response to what I see as encroachment by people unlike me. Naturally this brings the question of what is like to me, and what is unlike to me, and that is not an easy question for me to answer.
I'd like to parallel this sentence for effect and reciprocation.
I am an American of mixed race; my mother is white, my father is white. My patrilineal lines on both sides have been in the US since the 1700s, but there are white immigrant wives up both sides of the line, from the Baltic to the Mediterranean. Catholics, too.
The bold part is the second-most important piece of information I'm using to determine how you or I can identify like. You don't consider yourself to be the same race as the woman who gave birth to you, which is baffling to me. I understand it, I suppose, in the regular way that something odd you've lived with your whole life is normal while still remaining odd. To contrast you to Barack Obama: you both have white American mothers. Both of them are what I would consider American in the same way that much but not all of my ancestry was. Your father I would consider African American, while Barack's is not American in any way but rather foreign. I would consider you both Mulatto, were that word not considered in poor taste.
Which brings me along nicely to your last point. In your experience people tell you what race you are and you say OK. In my experience what I'm expected to call people changes frequently. I've gone through several iterations of the euphemism treadmill in just my lifetime, and I can see how it worked in the past.
Me too, I just didn't consider my race to be American my whole life. That came much more recently.
Unequivocally yes. Your parents, grandparents, and so on were all born here, going back centuries, though not millennia. You're more American than I am, as I have so many white immigrants marrying in to the Native American stock. I should lampshade the know-nothings, as it was that movement that inspired my reconsideration of what I could consider myself. I'm making American distinct from African American, which are both distinct from Indian (not to be confused with Bharat), and the three of which I consider the three groups who can be considered native to this continent.
It would depend on the trichotomy I outlined. I don't think anyone whose ancestors weren't on this continent before it stretched from sea to shining sea can claim to be American. If you marry a French woman, then your children will be less American than you, even if they are Whiter. If you marry a Swede, you will have Swedish children, half American.
Yes, unequivocally. If you specifically think that you do not share your race with your mother, then I am not going to argue with you. If you want to lay claim to her heritage, you need to lay claim to her heritage. And yes again, picking a side is critical, which is why I'm trying to choose my own, and I'm doing it in response to what I see as blacks, mostly, but increasingly other minorities in America, choosing a side that doesn't include me, and doesn't include your mother, and doesn't include Robert Lee. Self-identification is a necessary condition,
Not at all, it's not about the statue and it never was. It's about the people.
As for the postscript, the Black National Anthem is not something I had ever heard of either, and it wasn't the NAACP that brought it to my attention, and nothing in 1919 matters to the discussion. It was the NFL that did that. They had the National Anthem sung at the beginning of each week 1 game as usual, but then followed it with the Black National Anthem. It had a real impact on me, because it laid bare in the starkest terms that the anthem protests of the last eight years started. These people who protest really do not feel represented by the anthem. They felt it so strongly that they got another anthem to be played in sequence, as if it were the Canadian anthem when the Blue Jays visit, or the national anthems are played at the Olympics.
(First of all, thank you for the informative and honest reply - and I apologize for my relentless edit-preening of my own posts - luckily I'm pretty sure I didn't add or remove anything of substance while you were replying, just streamlining phrasing and other minor choices.)
This is interesting. I see your reasoning here completely. In a vacuum, I think a world-naive version of me would happily claim that I'm both white and black, because my parents are white and black. If my parents were Korean and Mexican I'd be both asian and hispanic.
The non-naive me understands that this would run directly counter to just about all messaging I've ever seen about what it means to be white in America, in the historical record through my childhood and into the present, from white people and from black people, from segregationists and from integrationists, from people who are firmly opposed to race-mixing and from people who are a little overenthusiastic about it.
My impression is that claiming whiteness for myself would be widely seen as not only incorrect, but essentially fraudulent - whiteness, as it exists in the American perspective, is about not being mixed-race. It's what I understand the point of whiteness to be. I don't mean to point this out in a way that implies that it's unjust or that I feel that I deserve entry into whiteness and that it is being denied to me - it is what it is, value-neutral.
I concede that I might be wrong about this, and that say, Barack Obama could've been welcomed with open arms into the 'white' (or 'American') racial ingroup had he simply chosen to, but I am skeptical.
(Maybe one difference between the traditional 'white' ethnic group and your 'American' ethnic group is that biracial people can opt-in to the latter and not the former.)
Neither of my parents ever explicitly called me anything but "mixed" -- that was the terminology of the day, I think "biracial" has superseded it, I don't really know or keep up either. Neither side of the family ever called me white, but interestingly, neither side of the family ever called me black, either. That I picked up afterward, from friends (white and black and otherwise) calling me black, then later sampling the broader world for clues about what I ought to call myself. It always boiled down to "If you're half black, you're black. And, if you're half black, you're not white."
So, I don't know on this point. Like I said, in a vacuum, I agree with you that it should be equally appropriate for me to claim the race of either or both of my parents.
Yeah I'm more or less with you on this one, although I also think the treadmill is inevitable. I can't tell you the last time I heard someone unironically call themselves "African-American" in a casual context. To me it sounds impersonally clinical and weird, like when someone says "females" instead of "women" in a casual conversation.
But I'm on the back end of the treadmill, too. "People of color" has always been a very clunky phrase to me, and makes me feel bad for how disorienting it must be for people who had to unlearn "colored people" within their own lifetimes. Plus it's too broad, since it just means "not white people" it implies a coalition or community that doesn't exist for any practical purpose. I'll take it over "BIPOC" (black people, indigenous people, and people of color), which I don't see having a lot of mileage outside of identity activist spaces, but hey, I've been wrong before.
In actual American black communities, people don't say "people of color" unless they're specifically doing race identity coalition activism, which they ... usually aren't. And anecdotally, the very small number of people I've ever heard say "BIPOC" out loud have been white terminally online leftists. We're ... safe from that one I think, fingers crossed. My condolences to all the Latinxs out there.
The good news I bring is that it's fine to say 'black', it's fine to say 'black' if you're white, it's way simpler than anything else, it seems pretty stable as an identifier, and it's what the vast majority of black people in the US talk about and think of themselves as.
Personally I think 'mulatto' should be allowed back and should bring fun hyperspecific terms like 'quadroon' and 'octoroon' back along with it, but I don't control these things.
I'll give it to you that your perspective is self-consistent from where I'm standing. I think it's an unusual method of identitycraft, but I understand where you're coming from and why you want to do it and see it come into being. I was thinking at first, is there any particular reason you don't think of your new ingroup as "White American" or "Anglo-American" (vs. just "American") if American blacks and indians both have comparable and non-exclusive claims of ethnic primacy on the American continent? But I am assuming "American" in this sense has to do with the specific founding stock of the American colonial project and specifically its state system and cultural institutions, and has nothing at all to do with people who are white or European who weren't part of the country at the time of its founding or soon after. I can also see why there is not really an intuitive term for that.
Your position made a lot more sense to me once I understood that you are defining the bounds of a new ethnic group based on ancestral proximity to a particular series of people and events at a particular place at a particular time in history, and are not defining terms of entry into an existing political or cultural class, or defining what US citizenship should mean (at least not inherently, I'm sure you separately have a perspective about that).
From that perspective I understand completely why Robert E. Lee is within the bounds of that group - his ancestors were part of the founding settler stock of the United States, and that's what it means to be within the bounds of the group. (I don't actually specifically know anything about Robert E. Lee's genealogy but I assume you know this to be the case.)
I think your project is understandable and worthwhile, and I don't know how I would solve your terminology problem (what I see as a terminology problem) any better.
Btw, I read about the NFL anthem thing while looking into the matter to reply to your post, and I'm as disappointed as you are in that use of it, and I also believe it signals the thing you think it signals. I don't think the people who agitated for that to happen are as representative of the views of the average black person in America as they believe they are, and I think the distinction is important, but there's no way around conceding that that contingent does exist and they are apparently making things like that happen.
This thread has been hugely educational about how non-idiots see race relations in America. Thank you to KMC and rallycar-jepsen for having an incredibly polite conversation about an incredibly fraught topic, and to everyone on the Motte for creating a community where they feel safe to have it.
@KMC did indeed come in hot, but to be fair, when confronted with someone who didn't just slot into his preconceived idea of black people, he cooled off and engaged civilly and a good conversation followed. That is the purpose of the Motte: mission accomplished. You seem like you are just trying to go back and reignite things.
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The word is so overused (mostly, it must be said, by the left) that I now treat it as a fnord. I realise I managed to read the OP without noticing it, and had to go back to check that it was there after reading your post.
FWIW, my own opinion is that melting down the statue is a good start, but I would prefer if it was publically blown up on the 4th July with red, white and blue pyrotechnics while a military band played Battle Hymn of the Republic. But I'm not American, so it doesn't matter.
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He admittedly could have done better, but you're probably being just as if not more inflammatory with your description. KMC managed to find his footing and have a civil and productive conversation, you seem to be determine to derail it again.
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