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I've read the discussion on the destruction of General Lee's statue in Charlottesville in last week's thread. I got the impression that many commenters here are prone to come up with explanations why the official removal of the statue was at least unsurprising or objectively justified from a culture war perspective, and I get that. But it seems they aren't focusing on the palpable difference between legally removing a statue and destroying it in a furnace. Because as far as I'm concerned, it's a big step from one to the other.
I'm reminded of the political transitions that happened in Central Europe in 1989-91, because many local monuments to either Soviet politicians/soldiers or local Communists or Marx/Engels were officially removed as a result. Anyone can correct me if they can, but I think all those new political systems were content with just removing the statues and putting them in "museums", which in most cases basically meant that these statues were put in open-air storage in remote and mostly abandoned memorial parks to just wither away, but not destroying them, cutting them up, melting them down etc. This hasn't even happened to Stalin statues in the Baltic states, for example, even though local anti-Soviet sentiment was definitely the strongest in the entire region, not something to understate. You can still find and visit those statues today.
And in this case, even this relatively close parallel doesn't really work, because it's not like there was a fundamental regime change in Virginia since the statue was erected.
And what happened to Lee's statue certainly cannot be explained by financial considerations either, as I'm sure that whatever arrangement that was on the table for putting it away as a museum piece was cheaper than melting it down in a furnace.
The only fitting parallel that comes to mind is Napoleon ordering captured cannons to be melted down to build a gigantic iron monument in Paris dedicated to the victory at Austerlitz. But again, I'm sure I won't have to explain in detail how that political context was completely different from this, even though I'm aware there are many hardline leftists today who would've preferred the evil Confederacy to be publicly humiliated in such ways back in 1865.
In the end, the only sufficient explanation I can come up with is that local authorities were afraid that Lee's statue, no matter where it were to be placed, was likely to become a site of pilgrimage for right-winger heretics opposed to the culture-warring leftist interpretation of race relations in the US, hence the statue's destruction.
Plus, and this is just pure speculation on my part, I think General Lee was such a perfect personification of the Southern patriarchal ideal of gentlemanliness that he invites leftist hostility like no other figure in US history. Plus, he had the cheek to candidly express views on slavery and the innate characteristics of Africans that are, from a leftist perspective, uniquely horrible, just too painful, and cutting too close to the bone, as they say.
Destroying the statue was teabagging the outgroup plain and simple. The moderate voice in every statue controversy has consistently said something to the effect of "move them to a museum" which is what happened here. What this event (moving to a museum and then destroying it) shows is that there is no quarter to moderates in the culture war. It's very much in line with the friend-enemy distinction principle.
As a southerner who was on team "move them to a museum", I'm genuinely disgusted.
Can someone explain to me why teabagging this particular outgroup is a bad thing? Drop the moral relativism: some cultures/societies are so execrable that symbolically "teabagging" them is great. The Confederacy/Antebellum south is one of these---one of the worst cases of hereditarian, anti-egalitarian nonsense in modern-ish history.
What exactly do you mean by "moderates" here? Not hating a person who rebelled to support slavery isn't what I would call "moderate".
Because many of us have found the hard way that the outgroup being teabagged by this is marked not by neoconfederatism but rather people who speak a bit slower than those on TV. Why do you suppose that so many people learn to disguise their natural southern accent at work? Hell, speaking with a country new england accent got me many of the same accusations.
Classism, probably.
Nothing more shameful than looking and sounding poor, except for looking and sounding poor and being white.
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